كُلُوا وَارْعَوْا أَنْعَامَكُمْ ۗ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِأُولِي النُّهَىٰ
Eat [therefrom] and pasture your livestock. Indeed, in that are signs for those of intelligence.
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الَّذِى جَعَلَ لَكُمُ الاٌّرْضَ مَهْداً وَسَلَكَ لَكُمْ فِيهَا سُبُلاً وَأَنزَلَ مِنَ السَّمَآءِ مَآءً فَأَخْرَجْنَا بِهِ أَزْوَاجاً مِّن نَّبَـتٍ شَتَّى - كُلُواْ وَارْعَوْا أَنْعَـمَكُمْ إِنَّ فِى ذلِكَ لأيَـتٍ لاٌّوْلِى النُّهَى - مِنْهَا خَلَقْنَـكُمْ وَفِيهَا نُعِيدُكُمْ وَمِنْهَا نُخْرِجُكُمْ تَارَةً أُخْرَى - وَلَقَدْ أَرَيْنَـهُ ءَايَـتِنَا كُلَّهَا فَكَذَّبَ وَأَبَى
(53. Who has made earth for you like a bed; and has opened ways for you therein, and has sent down water (rain) from the sky. And We have brought forth with it various kinds of vegetation.)
(54. Eat and pasture your cattle; verily, in this are Ayat for men of understanding.)
(55. Thereof We created you, and into it We shall return you, and from it We shall bring you out once again.)
(56. And indeed We showed him (Fir
awn) all Our Ayat, but he denied and refused.)
This is from the completion of Musa's speech concerning the description of His Lord when Fir`awn asked him about Him. He (Musa) said,
الَّذِى أَعْطَى كُلَّ شَىءٍ خَلْقَهُ ثُمَّ هَدَى
(He Who gave to each thing its form and nature, then guided it aright.) Then, Fir`awn attempted to present some argumentative rebuttal during Musa's reply. Yet, Musa continued by saying, "He is the One Who made the earth as a bed for you.'' Some recited the word as Mihadan and others recited it as Mahdan, which means `a place of rest that you settle down upon.' It also may mean `that which you stand upon, sleep upon or travel upon its back.'
وَسَلَكَ لَكُمْ فِيهَا سُبُلاً
(and has opened ways for you therein.) This means, `He made roads for you to walk upon their shoulders.' This is just as He, the Exalted, said,
وَجَعَلْنَا فِيهَا فِجَاجاً سُبُلاً لَّعَلَّهُمْ يَهْتَدُونَ
(And placed therein broad highways for them to pass through, that they may be guided.) 21:31
وَأَنزَلَ مِنَ السَّمَآءِ مَآءً فَأَخْرَجْنَا بِهِ أَزْوَاجاً مِّن نَّبَـتٍ شَتَّى
(and has sent down water from the sky. And We have brought forth with it various kinds of vegetation.) referring to the various species of plants, such as vegetation and fruits. Some are sour, some are sweet, some are bitter and there are other kinds as well.
كُلُواْ وَارْعَوْا أَنْعَـمَكُمْ
(Eat and pasture your cattle (therein);) meaning, `something that is food for you and a palatable fruit for you, and something that is for your cattle as fodder for them, both green and dry.'
إِنَّ فِى ذلِكَ لأيَـتٍ
(Verily, in this are Ayat.) This means proofs, signs and evidences.
لاٌّوْلِى النُّهَى
(for men of understanding.) meaning those who possess correct and upright intelligence realizing that there is no god worthy of worship except Allah, and there is no true Lord other than Him.
مِنْهَا خَلَقْنَـكُمْ وَفِيهَا نُعِيدُكُمْ وَمِنْهَا نُخْرِجُكُمْ تَارَةً أُخْرَى
(Thereof We created you, and into it we shall return you, and from it We shall bring you out once again.) meaning, `the earth is your beginning. For your father, Adam, was created with dirt from the surface of the earth. You also will be returned to the earth. This means that you will become dirt when you die and decay.' The statement, "And from it We shall bring you out once again,'' means,
يَوْمَ يَدْعُوكُمْ فَتَسْتَجِيبُونَ بِحَمْدِهِ وَتَظُنُّونَ إِن لَّبِثْتُمْ إِلاَّ قَلِيلاً
(On the Day when He will call you, and you will answer with His praise and obedience, and you will think that you have stayed (in this world) but a little while!) 17:52 This Ayah is similar to Allah's statement,
قَالَ فِيهَا تَحْيَوْنَ وَفِيهَا تَمُوتُونَ وَمِنْهَا تُخْرَجُونَ
(He said: "Therein you shall live, and therein you shall die, and from it you shall be brought out.'') 7:25
وَلَقَدْ أَرَيْنَـهُ ءَايَـتِنَا كُلَّهَا فَكَذَّبَ وَأَبَى
(And indeed We showed him (Fir`awn) all Our Ayat, but he denied and refused.) This means that the proofs, signs and evi- dences were establi- shed against Fir`awn and he saw them with his own eyes, but he still denied and rejec- ted them due to his disbelief, abstinence and transgression. This is as Allah, the Exalted, says,
وَجَحَدُواْ بِهَا وَاسْتَيْقَنَتْهَآ أَنفُسُهُمْ ظُلْماً وَعُلُوّاً
(And they belied them wrongfully and arrogantly, though they themselves were convinced thereof.) 27:14
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Susunan ayat ini nampaknya menunjukkan karunia-Nya kepada manusia. Ayat ini menunjukkan bahwa hukum asal semua tumbuhan adalah mubah, sehingga tidak ada yang haram selain yang membahayakan seperti racun, ganja, dsb.
Demikian pula menunjukkan karunia Allah, ihsan-Nya, rahmat-Nya, luasnya kepemurahan-Nya, perhatian-Nya, dan menunjukkan bahwa hanya Allah-lah Tuhan yang berhak disembah satu-satunya, dan yang berhak mendapat pujian dan sanjungan, dan bahwa Dia Mahakuasa atas segala sesuatu. Di samping itu, dihidupkan-Nya tanah yang sebelumnya mati menunjukkan bahwa Dia mampu menghidupkan orang-orang yang telah mati.
Akal disebut ânuhaâ karena ia melarang pemiliknya dari mengerjakan perbuatan buruk. Dikhususkan kepada orang-orang yang berakal, karena hanya mereka yang dapat mengambil manfaat dan pelajaran darinya, di mana mereka memandangnya dengan pandangan yang disertai pengambilan pelajaran. Adapun selain mereka, maka tidak ubahnya seperti hewan ternak, melihat tanpa mengambil pelajaran, pandangan mereka tidak sampai mengetahui maksud daripadanya, bahkan yang mereka peroleh sebagaimana yang diperoleh binatang ternak yaitu bersenang-senang semata; hanya makan dan minum, sedangkan hati mereka lalai dan badan mereka berpaling. Allah Subhaanahu wa Ta'aala berfirman, âDan banyak sekali tanda-tanda (kekuasaan Allah) di langit dan di bumi yang mereka lalui, sedang mereka berpaling daripadanya.â (Terj. Yusuf: 105)
