وَمِنْ آيَاتِهِ أَنْ يُرْسِلَ الرِّيَاحَ مُبَشِّرَاتٍ وَلِيُذِيقَكُمْ مِنْ رَحْمَتِهِ وَلِتَجْرِيَ الْفُلْكُ بِأَمْرِهِ وَلِتَبْتَغُوا مِنْ فَضْلِهِ وَلَعَلَّكُمْ تَشْكُرُونَ
And of His signs is that He sends the winds as bringers of good tidings and to let you taste His mercy and so the ships may sail at His command and so you may seek of His bounty, and perhaps you will be grateful.
Ingin rezeki berlimpah dengan berkah? Ketahui rahasianya dengan Klik disini!
وَمِنْ ءَايَـتِهِ أَن يُرْسِلَ الرِّيَـحَ مُبَشِّرَتٍ وَلِيُذِيقَكُمْ مِّن رَّحْمَتِهِ وَلِتَجْرِىَ الْفُلْكُ بِأَمْرِهِ وَلِتَبْتَغُواْ مِن فَضْلِهِ وَلَعَلَّكُمْ تَشْكُرُونَ - وَلَقَدْ أَرْسَلْنَا مِن قَبْلِكَ رُسُلاً إِلَى قَوْمِهِمْ فَجَآءُوهُم بِالْبَيِّنَاتِ فَانتَقَمْنَا مِنَ الَّذِينَ أَجْرَمُواْ وَكَانَ حَقّاً عَلَيْنَا نَصْرُ الْمُؤْمِنينَ
(46. And among His signs is this that He sends the winds as glad tidings, giving you a taste of His mercy, and that the ships may sail at His command, and that you may seek of His bounty, in order that you may be thankful.)
(47. And indeed We did send Messengers before you to their own peoples. They came to them with clear proofs, then, We took vengeance on those who committed crimes; and it was incumbent upon Us to help the believers.)
Here Allah mentions the favor He does for His creatures by sending winds to them, as harbingers of His mercy, meaning that they will be followed by rain. Allah says:
وَلِيُذِيقَكُمْ مِّن رَّحْمَتِهِ
(giving you a taste of His mercy,) that is, the rain which will come down and revive people and the land.
وَلِتَجْرِىَ الْفُلْكُ بِأَمْرِهِ
(and that the ships may sail at His command,) means, on the sea, for they are driven by the wind.
وَلِتَبْتَغُواْ مِن فَضْلِهِ
(and that you may seek of His bounty,) means, by trading, earning a living and traveling from one country to another, one region to another.
وَلَعَلَّكُمْ تَشْكُرُونَ
(in order that you may be thankful.) means, that you may give thanks to Allah for the innumerable favors He has done for you, both visible and hidden. Then Allah says:
وَلَقَدْ أَرْسَلْنَا مِن قَبْلِكَ رُسُلاً إِلَى قَوْمِهِمْ فَجَآءُوهُم بِالْبَيِّنَاتِ فَانتَقَمْنَا مِنَ الَّذِينَ أَجْرَمُواْ
(And indeed We did send Messengers before you to their own peoples. They came to them with clear proofs, then, We took vengeance on those who committed crimes;) These are words of consolation from Allah to His servant and Messenger Muhammad . They tell him that if many of his people and of mankind disbelieve in him, the previous Messengers were also rejected, despite the clear signs that they brought, but Allah punished those who rejected and opposed them, and saved those who believed in them.
وَكَانَ حَقّاً عَلَيْنَا نَصْرُ الْمُؤْمِنينَ
(and it was incumbent upon Us to help the believers.) This is a duty which Allah took upon Himself as a blessing and a favor to them. This is like the Ayah,
كَتَبَ رَبُّكُمْ عَلَى نَفْسِهِ الرَّحْمَةَ
(your Lord has prescribed mercy for Himself) (6:54). Ibn Abi Hatim recorded that Abu Ad-Darda', may Allah be pleased with him, said: "I heard Allah's Messenger saying:
«مَا مِنِ امْرِىءٍ مُسْلِمٍ يَرُدُّ عَنْ عِرْضِ أَخِيهِ إِلَّا كَانَ حَقًّا عَلَى اللهِ أَنْ يَرُدَّ عَنْهُ نَارَ جَهَنَّمَ يَوْمَ الْقِيَامَة»
(No Muslim man defends the honor of his brother except that there would be a right upon Allah to defend him from the fire of Hell on the Day of Resurrection.) Then he recited this Ayah:
وَكَانَ حَقّاً عَلَيْنَا نَصْرُ الْمُؤْمِنينَ
(and it was incumbent upon Us to help the believers.)''
untuk dapat menambahkan tafsir
Admin
Yakni di antara tanda yang menunjukkan rahmat-Nya dan bahwa Dia akan membangkitkan manusia yang telah mati, demikian pula menunjukkan bahwa Dia yang berhak disembah dan Penguasa Yang Maha terpuji adalah apa yang disebutkan di atas.
Sebelum turunnya hujan.
Pembawa berita gembira akan turunnya hujan, di mana angin itu menggerakkan awan, lalu mengumpulkannya sehingga jiwa manusia merasa gembira sebelum turunnya. Dari hujan itu tumbuhlah biji-biji yang telah disemaikan dan menghijaulah tanaman-tanaman serta berbuahlah pohon-pohonan dan sebagainya sehingga jiwa manusia bergembira.
Yaitu hujan dan kesuburan. Sehingga kamu merasakan bahwa rahmat Allah itulah yang menyelamatkan hamba dan mendatangkan rezeki, dengan begitu kamu ingin beramal saleh yang sesungguhnya membuka perbendaharaan rahmat.
Yaitu dengan seizin Allah atau perintah-Nya yang qadari (menjadi taqdir-Nya) terhadap alam semesta.
Seperti dapat mengimpor dan mengekspor barang untuk diperdagangkan, sehingga memperoleh keuntungan.
Terhadap nikmat-nikmat-Nya sehingga kamu mentauhidkan-Nya, karena Dia telah menundukkan semua sebab untuk manusia, menjalankan semua urusan untuk mereka. Inilah maksud dari nikmat yang diberikan, yakni agar disikapi dengan bersyukur kepada Allah Subhaanahu wa Ta'aala, agar Dia menambah dan mengekalkan nikmat itu kepada kita. Adapun menyikapi nikmat-Nya dengan kufur dan berbuat maksiat, maka ini adalah keadaan orang yang merubah nikmat Allah dengan kekafiran dan merubah nikmat-Nya menjadi cobaan, sehingga siap untuk hilangnya nikmat itu dan berpindah kepada yang lain.
