أَلَمْ تَرَوْا أَنَّ اللَّهَ سَخَّرَ لَكُمْ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَأَسْبَغَ عَلَيْكُمْ نِعَمَهُ ظَاهِرَةً وَبَاطِنَةً ۗ وَمِنَ النَّاسِ مَنْ يُجَادِلُ فِي اللَّهِ بِغَيْرِ عِلْمٍ وَلَا هُدًى وَلَا كِتَابٍ مُنِيرٍ
Do you not see that Allah has made subject to you whatever is in the heavens and whatever is in the earth and amply bestowed upon you His favors, [both] apparent and unapparent? But of the people is he who disputes about Allah without knowledge or guidance or an enlightening Book [from Him].
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أَلَمْ تَرَوْاْ أَنَّ اللَّهَ سَخَّرَ لَكُمْ مَّا فِى السَّمَـوَتِ وَمَا فِى الاٌّرْضِ وَأَسْبَغَ عَلَيْكُمْ نِعَمَهُ ظَـهِرَةً وَبَاطِنَةً وَمِنَ النَّاسِ مَن يُجَـدِلُ فِى اللَّهِ بِغَيْرِ عِلْمٍ وَلاَ هُدًى وَلاَ كِتَـبٍ مُّنِيرٍ - وَإِذَا قِيلَ لَهُمُ اتَّبِعُواْ مَآ أَنزَلَ اللَّهُ قَالُواْ بَلْ نَتَّبِعُ مَا وَجَدْنَا عَلَيْهِ ءَابَآءَنَا أَوَلَوْ كَانَ الشَّيْطَـنُ يَدْعُوهُمْ إِلَى عَذَابِ السَّعِيرِ
(20. See you not that Allah has subjected for you whatsoever is in the heavens and whatsoever is on the earth, and has completed and perfected His graces upon you, apparent and hidden Yet of mankind is he who disputes about Allah without knowledge or guidance or a Book giving light!)
(21. And when it is said to them: "Follow that which Allah has sent down,'' they say: "Nay, we shall follow that which we found our fathers (following).'' Even if Shaytan invites them to the torment of the Fire)
Allah reminds His creation of the blessings He bestows upon them in this world and the Hereafter. In the heavens He has subjugated for them the stars which give them light during the night and during the day, and He has created clouds, rain, snow and hail, and made the heavens a canopy which covers and protects them. On earth He has created for them stability and rivers, trees, crops and fruits; He has completed and perfected His graces upon them, apparent and hidden, by sending Messengers, revealing Books and removing doubts and excuses. Yet despite all this, not all the people believe, and indeed there are those who dispute concerning Allah, that is, His Tawhid, and His sending the Messengers. Their dispute is without knowledge and they have no sound evidence or valid inherited Book. Allah says:
ومِنَ النَّاسِ مَن يُجَـدِلُ فِى اللَّهِ بِغَيْرِ عِلْمٍ وَلاَ هُدًى وَلاَ كِتَـبٍ مُّنِيرٍ
(And among men is he who disputes about Allah, without knowledge or guidance, or a Book giving light (from Allah).) (22:8) meaning clear and unambiguous.
وَإِذَا قِيلَ لَهُمْ
(And when it is said to them) means, to these people who dispute about the Oneness of Allah.
اتَّبِعُواْ مَآ أَنزَلَ اللَّهُ
("Follow that which Allah has sent down,'') means, the pure Divine Laws that He has sent down to His Messengers,
قَالُواْ بَلْ نَتَّبِعُ مَا وَجَدْنَا عَلَيْهِ ءَابَآءَنَا
(they say: "Nay, we shall follow that which we found our fathers (following).'') means, they have no other proof except the fact that they are following their forefathers. Allah says:
أَوَلَوْ كَانَ ءَابَاؤُهُمْ لاَ يَعْقِلُونَ شَيْئًا وَلاَ يَهْتَدُونَ
(Even though their fathers did not understand anything nor were they guided) (2:170) meaning, `what do you think, you who take the forefathers' deeds as proof, that they were misguided and you are following in their footsteps' Allah says:
أَوَلَوْ كَانَ الشَّيْطَـنُ يَدْعُوهُمْ إِلَى عَذَابِ السَّعِيرِ
(Even if Shaytan invites them to the torment of the Fire)
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Allah Subhaanahu wa Ta'aala mengingatkan hamba-hamba-Nya akan nikmat-nikmat-Nya dan mengajak mereka bersyukur, dan agar mereka melihat nikmat itu dan tidak melupakannya.
Dengan mata dan hatimu.
Seperti matahari, bulan dan bintang agar kamu mengambil manfaat daripadanya.
Seperti hewan, pohon-pohon, tanaman, sungai, barang tambang dan lain-lain.
Yakni yang tampak terlihat, seperti penampilan yang menarik, sempurnanya fisik, nikmat harta, dsb.
Yakni yang tersembunyi, seperti pengetahuan, iman, nikmat agama, memperoleh manfaat dan terhindar dari bahaya dan lain-lain. Oleh karena itu, sikap yang seharusnya kamu lakukan adalah mensyukuri nikmat itu, mencintai Pemberi nikmat dan tunduk kepada-Nya, menggunakannya untuk ketaatan kepada Allah dan tidak menggunakannya untuk maksiat.
Meskipun nikmat itu turun berturut-turut.
Yakni ada orang yang tidak bersyukur, bahkan kufur kepada nikmat itu dan kufur kepada Pemberinya, dan mengingkari yang hak yang ada dalam kitab-kitab-Nya dan yang dibawa para rasul-Nya.
Dia mendebat yang hak dengan yang batil untuk mengalahkannya, padahal perdebatannya tidak di atas ilmu.
Dari rasul atau mengikuti orang yang mendapat petunjuk.
Dengan demikian perdebatannya tidak di atas dalil âaqli (akal), dalil nakli, dan tidak mengikuti rasul dan orang-orang yang mendapat petunjuk, bahkan hanya sekedar ikut-ikutan dengan nenek moyang mereka yang tidak mendapatkan petunjuk, yang sesat lagi menyesatkan sebagaimana diterangkan dalam ayat selanjutnya.
