خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا وَأَنْزَلَ لَكُمْ مِنَ الْأَنْعَامِ ثَمَانِيَةَ أَزْوَاجٍ ۚ يَخْلُقُكُمْ فِي بُطُونِ أُمَّهَاتِكُمْ خَلْقًا مِنْ بَعْدِ خَلْقٍ فِي ظُلُمَاتٍ ثَلَاثٍ ۚ ذَٰلِكُمُ اللَّهُ رَبُّكُمْ لَهُ الْمُلْكُ ۖ لَا إِلَٰهَ إِلَّا هُوَ ۖ فَأَنَّىٰ تُصْرَفُونَ
He created you from one soul. Then He made from it its mate, and He produced for you from the grazing livestock eight mates. He creates you in the wombs of your mothers, creation after creation, within three darknesses. That is Allah, your Lord; to Him belongs dominion. There is no deity except Him, so how are you averted?
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خَلَقَ السَّمَـوَتِ وَالاٌّرْضَ بِالْحَقِّ يُكَوِّرُ الَّيْـلَ عَلَى النَّهَـارِ وَيُكَوِّرُ النَّـهَارَ عَلَى الَّيْلِ وَسَخَّـرَ الشَّمْسَ وَالْقَمَرَ كُـلٌّ يَجْرِى لاًّجَـلٍ مُّسَـمًّى أَلا هُوَ الْعَزِيزُ الْغَفَّارُ - خَلَقَكُمْ مِّن نَّفْسٍ وَحِدَةٍ ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا وَأَنزَلَ لَكُمْ مِّنَ الاٌّنْعَـمِ ثَمَـنِيَةَ أَزْوَجٍ يَخْلُقُكُمْ فِى بُطُونِ أُمَّهَـتِكُـمْ خَلْقاً مِّن بَعْدِ خَلْقٍ فِى ظُلُمَـتٍ ثَلَـثٍ ذَلِكُمُ اللَّهُ رَبُّكُمْ لَهُ الْمُلْكُ لا إِلَـهَ إِلاَّ هُوَ فَأَنَّى تُصْرَفُونَ
(5. He has created the heavens and the earth with truth. He makes the night to go in the day and makes the day to go in the night. And He has subjected the sun and the moon. Each running for an appointed term. Verily, He is the Almighty, the Oft-Forgiving.)
(6. He created you (all) from a single person; then made from him his wife. And He has sent down for you of An
am eight pairs. He creates you in the wombs of your mothers, creation after creation in three veils of darkness. Such is Allah your Lord. His is the kingdom. La ilaha illa Huwa. How then are you turned away)
Allah tells us that He is the Creator of what is in the heavens and on earth, and what is between them. He is the Sovereign and Controller alternating the night and day.
يُكَوِّرُ الَّيْـلَ عَلَى النَّهَـارِ وَيُكَوِّرُ النَّـهَارَ عَلَى الَّيْلِ
(He makes the night to go in the day and makes the day to go in the night.) means, He has subjugated them and He causes them to alternate without ceasing, each seeking the other rapidly, as He says:
يُغْشِى الَّيْلَ النَّهَارَ يَطْلُبُهُ حَثِيثًا
(He brings the night as a cover over the day, seeking it rapidly) (7:54). This is the meaning of that which was narrated from Ibn `Abbas, may Allah be pleased with him, Mujahid, Qatadah, As-Suddi and others.
وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِى لأَجَلٍ مُّسَمًّـى
(And He has subjected the sun and the moon. Each running for an appointed term.) means, for a period of time that is known to Allah, then it will come to an end on the Day of Resurrection.
أَلا هُوَ الْعَزِيزُ الْغَفَّارُ
(Verily, He is the Almighty, the Oft-Forgiving.) means, beside His might, greatness and pride, He is Oft-Forgiving to those who disobey Him but then turn to Him in repentance.
خَلَقَكُمْ مِّن نَّفْسٍ وَحِدَةٍ
(He created you (all) from a single person;) means, He created you, with all your varied races, types, languages and colors, from a single soul, who was Adam, peace be upon him.
ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا
(then made from him his wife.) who was Hawwa', peace be upon her. This is like the Ayah:
يَـأَيُّهَا النَّاسُ اتَّقُواْ رَبَّكُمُ الَّذِى خَلَقَكُمْ مِّن نَّفْسٍ وَحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالاً كَثِيراً وَنِسَآءً
(O mankind! Have Taqwa of your Lord, Who created you from a single person, and from him He created his wife, and from them both He created many men and women) (4:1).
وَأَنزَلَ لَكُمْ مِّنَ الاٌّنْعَـمِ ثَمَـنِيَةَ أَزْوَجٍ
(And He has sent down for you of cattle eight pairs.) means, He has created for you from among the cattles, eight pairs. These are the ones that are mentioned in Surat Al-An`am, eight kinds -- a pair of sheep, a pair of goats, a pair of camels and a pair of oxen.
يَخْلُقُكُمْ فِى بُطُونِ أُمَّهَـتِكُـمْ
(He creates you in the wombs of your mothers,) means, He forms you in your mothers' wombs.
خَلْقاً مِّن بَعْدِ خَلْقٍ
(creation after creation). Everyone of you is originally a Nutfah, then he becomes an `Alaqah, then he becomes a Mudghah, then he is created and becomes flesh and bones and nerves and veins, and the Ruh (soul) is breathed into him, and he becomes another type of creation.
فَتَبَارَكَ اللَّهُ أَحْسَنُ الْخَـلِقِينَ
(So Blessed is Allah, the Best of creators) (23:14).
فِى ظُلُمَـتٍ ثَلَـثٍ
(in three veils of darkness) means, in the darkness of the womb, the darkness of the placenta which blankets and protects the child, and the darkness of the belly. This was the view of Ibn `Abbas, may Allah be pleased with him, Mujahid, `Ikrimah, Abu Malik, Ad-Dahhak, Qatadah, As-Suddi and Ibn Zayd.
ذَلِكُـمُ اللَّهُ رَبُّـكُمْ
(Such is Allah your Lord.) means, the One Who created the heavens and the earth and everything in between, and created you and your forefathers, is the Lord. To Him belong sovereignty and control over all of that.
لاَ إِلَـهَ إِلاَّ هُوَ
(La ilaha illa Huwa.) means, no one else should be worshipped except Him alone with no partner or associate.
فَأَنَّى تُصْرَفُونَ
(How then are you turned away) means, how can you worship anything besides Him What has happened to your minds
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Termasuk keperkasaan-Nya pula.
Wahai semua manusia.
Yaitu Hawa dari tulang rusuk Adam, agar Beliau (Adam) merasa tenteram dan tenang dengannya, dan kenikmatan pun menjadi sempurna dengannya.
Yaitu unta, sapi, kambing dan domba, masing-masing ada jantan dan ada betina. Disebutkan hewan ternak secara khusus padahal Dia telah menurunkan berbagai maslahat untuk hamba-hamba-Nya baik berupa hewan maupun lainnya karena banyak manfaat hewan ternak itu, meratanya maslahatnya, dan karena keutamaannya. Di samping itu, hewan ternak itu (unta, sapi dan kambing) dikhususkan dengan hal-hal tertentu, seperti untuk kurban, hadyu, aqiqah, terkena zakat, dan dalam hal diat (denda).
Setelah Dia menyebutkan tentang penciptaan nenek moyang kita (Adam dan Hawa), maka Dia menyebutkan awal penciptaan kita.
Yaitu dari mani menjadi segumpal darah, lalu menjadi segumpal daging. Ketika itu tidak ada tangan manusia yang menyentuh dan tidak ada mata mereka yang melihat, Dia yang mengurus kamu di tempat yang sempit itu.
Tiga kegelapan itu ialah kegelapan dalam perut, kegelapan dalam rahim, dan kegelapan dalam selaput yang menutup anak dalam rahim.
Yakni yang telah menciptakan langit dan bumi, dan telah menundukkan matahari dan bulan, demikian pula telah menciptakan kamu dan menciptakan hewan ternak serta berbagai kenikmatan untukmu.
Oleh karena tidak ada sekutu dalam rububiyyah-Nya (Dia sendiri yang mengatur alam semesta), maka tidak ada sekutu pula dalam uluhiyyah-Nya (Dia saja yang berhak diibadahi).
Dari beribadah hanya kepada-Nya menuju beribadah kepada selain-Nya.
