رَفِيعُ الدَّرَجَاتِ ذُو الْعَرْشِ يُلْقِي الرُّوحَ مِنْ أَمْرِهِ عَلَىٰ مَنْ يَشَاءُ مِنْ عِبَادِهِ لِيُنْذِرَ يَوْمَ التَّلَاقِ
[He is] the Exalted above [all] degrees, Owner of the Throne; He places the inspiration of His command upon whom He wills of His servants to warn of the Day of Meeting.
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رَفِيعُ الدَّرَجَـتِ ذُو الْعَرْشِ يُلْقِى الرُّوحَ مِنْ أَمْرِهِ عَلَى مَن يَشَآءُ مِنْ عِبَادِهِ لِيُنذِرَ يَوْمَ التَّلاَقِ - يَوْمَ هُم بَـرِزُونَ لاَ يَخْفَى عَلَى اللَّهِ مِنْهُمْ شَىْءٌ لِّمَنِ الْمُلْكُ الْيَوْمَ لِلَّهِ الْوَحِدِ الْقَهَّارِ - الْيَوْمَ تُجْزَى كُلُّ نَفْسٍ بِمَا كَـسَبَتْ لاَ ظُلْمَ الْيَوْمَ إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ
(15. (He is Allah) Owner of high ranks and degrees, the Owner of the Throne. He sends the revelation by His command to any of His servants He wills, that he may warn of the Day of Mutual Meeting.)
(16. The Day when they will come out, nothing of them will be hidden from Allah. Whose is the kingdom this Day It is Allah's, the One, the Irresistible!)
(17. This Day shall every person be recompensed for what he earned. This Day no injustice. Truly, Allah is swift in reckoning.)
Allah tells us of His might and pride, and that His Mighty Throne is raised above all of His creation like a roof. This is like the Ayah:
مِّنَ اللَّهِ ذِي الْمَعَارِجِ - تَعْرُجُ الْمَلَـئِكَةُ وَالرُّوحُ إِلَيْهِ فِى يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ
(From Allah, the Lord of the ways of ascent. The angels and the Ruh (Jibril) ascend to Him in a Day the measure whereof is fifty thousand years.) (70:3-4). If Allah wills, we will discuss below which is the most correct view the distance between the Throne and the seventh earth according to a group of earlier and later scholars. More than one scholar said that the Throne is made of red rubies. The width between two corners of it is the distance of a fifty thousand year long journey and its height above the seventh earth is the distance of a fifty thousand years long journey.
يُلْقِى الرُّوحَ مِنْ أَمْرِهِ عَلَى مَن يَشَآءُ مِنْ عِبَادِهِ
(He sends the revelation of His command to any of His servants He wills,) This is like the Ayat:
يُنَزِّلُ الْمَلَـئِكَةَ بِالْرُّوحِ مِنْ أَمْرِهِ عَلَى مَن يَشَآءُ مِنْ عِبَادِهِ أَنْ أَنْذِرُواْ أَنَّهُ لاَ إِلَـهَ إِلاَ أَنَاْ فَاتَّقُونِ
(He sends down the angels with the Ruh (revelation) of His command to whom of His servants He wills (saying): "Warn mankind that none has the right to be worshipped but I, so have Taqwa of Me.'') (16:2), and
وَإِنَّهُ لَتَنزِيلُ رَبِّ الْعَـلَمِينَ - نَزَلَ بِهِ الرُّوحُ الاٌّمِينُ - عَلَى قَلْبِكَ لِتَكُونَ مِنَ الْمُنْذِرِينَ
(And truly, this is a revelation from the Lord of all that exits, Which the trustworthy Ruh (Jibril) has brought down Upon your heart that you may be (one) of the warners.) (26:192-194) Allah says:
لِيُنذِرَ يَوْمَ التَّلاَقِ
(that he may warn (men) of the Day of Mutual Meeting.) `Ali bin Abi Talhah reported that Ibn `Abbas said: "The Day of Mutual Meeting is one of the names of the Day of Resurrection, of which Allah warns His servants.'' That is the Day when everyone will find out about his deeds, good and bad.
يَوْمَ هُم بَـرِزُونَ لاَ يَخْفَى عَلَى اللَّهِ مِنْهُمْ شَىْءٌ
(The Day when they will come out, nothing of them will be hidden from Allah.) means, they will all appear in the open, with nothing to give them shelter or shade, or cover them. Allah says:
يَوْمَ هُم بَـرِزُونَ لاَ يَخْفَى عَلَى اللَّهِ مِنْهُمْ شَىْءٌ
(The Day when they will come out, nothing of them will be hidden from Allah.) meaning, everything will be equally known to Him.
لِّمَنِ الْمُلْكُ الْيَوْمَ لِلَّهِ الْوَحِدِ الْقَهَّارِ
(Whose is the kingdom this Day It is Allah's, the One, the Irresistible!) We have already mentioned the Hadith of Ibn `Umar, may Allah be pleased with him, that Allah will roll up the heavens and the earth in His Hand and will say,
«أَنَا الْمَلِكُ، أَنَا الْجَبَّارُ، أَنَا الْمُتَكَبِّرُ، أَيْنَ مُلُوكُ الْأَرْضِ؟ أَيْنَ الْجَبَّارُونَ؟ أَيْنَ الْمُتَكَبِّرُونَ؟»
("I am the King, I am the Compeller, I am the Proud, where are the kings of the earth Where are the tyrants Where are the proud'') In the Hadith about the Trumpet, it says that Allah will take the souls of all of His creatures, and there will be none left but Him Alone, with no partner or associate. Then He will say, "Whose is the kingdom today'' three times, and He will answer Himself by saying,
لِلَّهِ الْوَحِدِ الْقَهَّارِ
(It is Allah's, the One, the Irresistible!) meaning, He is the Only One Who has subjugated all things.
الْيَوْمَ تُجْزَى كُلُّ نَفْسٍ بِمَا كَـسَبَتْ لاَ ظُلْمَ الْيَوْمَ إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ
(This Day shall every person be recompensed for what he earned. This Day no injustice (shall be done to anybody). Truly, Allah is swift in reckoning.) Here Allah tells us of His justice when He judges between His creation; He does not do even a speck of dust's weight of injustice, whether it be for good or for evil. For every good deed He gives a tenfold reward and for every bad deed He gives recompense of one bad deed. Allah says:
لاَ ظُلْمَ الْيَوْمَ
(This Day no injustice (shall be done to anybody).) It was reported in Sahih Muslim from Abu Dharr, may Allah be pleased with him, that the Messenger of Allah said that Allah said:
«يَا عِبَادِي إِنِّي حَرَّمْتُ الظُّلْمَ عَلى نَفْسِي وَجَعَلْتُهُ بَيْنَكُمْ مُحَرَّمًا فَلَا تَظَالَمُوا إلى أن قال يَا عِبَادِي إِنَّمَا هِيَ أَعْمَالُكُمْ أُحْصِيهَا عَلَيْكُمْ ثُمَّ أُوَفِّيكُمْ إِيَّاهَا، فَمَنْ وَجَدَ خَيْرًا فَلْيَحْمَدِ اللهَ تَبَارَكَ وَتَعَالَى، وَمَنْ وَجَدَ غَيْرَ ذَلِكَ فَلَا يَلُومَنَّ إِلَّا نَفْسَه»
("O My servants, I have forbidden injustice for Myself, and made it unlawful for you, so do not commit injustice to one another ...'') up to: ("O My servants, these are your deeds, I record them for you then I will recompense you for them. Whoever finds something good, let him give praise to Allah, and whoever finds something other than that, let him blame no one but himself.'')
إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ
(Truly, Allah is swift in reckoning.) means, He will bring all His creation to account as if He is bringing just one person to account. This is like the Ayah:
مَّا خَلْقُكُمْ وَلاَ بَعْثُكُمْ إِلاَّ كَنَفْسٍ وَحِدَةٍ
(The creation of you all and the resurrection of you all are only as a single person) (31: 28).
وَمَآ أَمْرُنَآ إِلاَّ وَحِدَةٌ كَلَمْحٍ بِالْبَصَرِ
(And Our commandment is but one as the twinkling of an eye.) (54:50)
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Selanjutnya Allah Subhaanahu wa Ta'aala karena keagungan dan kesempurnaan-Nya menyebutkan sesuatu yang menghendaki untuk berbuat ikhlas dalam beribadah kepada-Nya.
Bisa juga diartikan, bahwa Dia meninggikan derajat orang-orang mukmin di surga.
Yakni yang Mahatinggi, dimana Dia bersemayam di atas âArsy-Nya. Derajat-Nya begitu tinggi sehingga jauh berbeda dengan makhluk-Nya, kedudukan-Nya pun sangat tinggi, sifat-sifat-Nya tampak jelas, Dzat-Nya tinggi sekali dan tidak ada amal yang dapat dipersembahkan kepada-Nya kecuali amal yang bersih, suci lagi menyucikan, yaitu ikhlas, dimana ia akan mengangkat derajat pemiliknya dan mendekatkan mereka kepada-Nya serta menjadikan mereka berada tinggi di atas yang lain.
Selanjutnya Allah Subhaanahu wa Ta'aala menyebutkan nikmat-Nya kepada hamba-hamba-Nya berupa risalah dan wahyu. Wahyu disebut dengan ruh, karena ia ibarat ruh bagi jasad, dimana jasad tidak akan hidup tanpanya. Oleh karena jasad tidak akan hidup kecuali dengan ruh, maka ruh itu sendiri tanpa wahyu tidak akan baik dan beruntung. Maka Allah Subhaanahu wa Ta'aala menurunkan wahyu dengan perintah-Nya, dimana di dalamnya terdapat manfaat bagi hamba dan maslahat mereka.
Yaitu para rasul yang Allah lebihkan dan istimewakan mereka dengan wahyu-Nya dan dengan berdakwah kepada kaumnya. Faedah diutusnya rasul adalah untuk menghasilkan kebahagiaan bagi hamba baik pada agama mereka, dunia mereka maupun akhirat mereka serta menyingkirkan kesengsaraan dari mereka baik pada agama, dunia maupun akhiratnya. Oleh karena itu, Allah Subhaanahu wa Ta'aala berfirman, âagar memperingatkan (manusia) tentang hari pertemuan (hari kiamat).â
Dia menakut-nakuti manusia dengannya, mendorong mereka untuk bersiap-siap menghadapinya dengan menyiapkan sebab-sebab yang dapat menyelamatkan seseorang pada hari itu.
Hari Kiamat disebut hari pertemuan karena ketika itu penghuni langit bertemu dengan penghuni bumi, yang menyembah bertemu yang disembah, yang beramal bertemu dengan amalnya, dan yang zalim bertemu dengan yang dizalimi.
