مَا يُقَالُ لَكَ إِلَّا مَا قَدْ قِيلَ لِلرُّسُلِ مِنْ قَبْلِكَ ۚ إِنَّ رَبَّكَ لَذُو مَغْفِرَةٍ وَذُو عِقَابٍ أَلِيمٍ
Nothing is said to you, [O Muhammad], except what was already said to the messengers before you. Indeed, your Lord is a possessor of forgiveness and a possessor of painful penalty.
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إِنَّ الَّذِينَ يُلْحِدُونَ فِى ءَايَـتِنَا لاَ يَخْفَوْنَ عَلَيْنَآ أَفَمَن يُلْقَى فِى النَّارِ خَيْرٌ أَم مَّن يَأْتِى ءَامِناً يَوْمَ الْقِيَـمَةِ اعْمَلُواْ مَا شِئْتُمْ إِنَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ - إِنَّ الَّذِينَ كَفَرُواْ بِالذِّكْرِ لَمَّا جَآءَهُمْ وَإِنَّهُ لَكِتَـبٌ عَزِيزٌ - لاَّ يَأْتِيهِ الْبَـطِلُ مِن بَيْنِ يَدَيْهِ وَلاَ مِنْ خَلْفِهِ تَنزِيلٌ مِّنْ حَكِيمٍ حَمِيدٍ - مَّا يُقَالُ لَكَ إِلاَّ مَا قَدْ قِيلَ لِلرُّسُلِ مِن قَبْلِكَ إِنَّ رَبَّكَ لَذُو مَغْفِرَةَ وَذُو عِقَابٍ أَلِيمٍ
(40. Verily, those who Yulhiduna Fi Our Ayat are not hidden from Us. Is he who is cast into the Fire better or he who comes secure on the Day of Resurrection Do what you will. Verily, He is All-Seer of what you do.)
(41. Verily, those who disbelieved in the Reminder when it came to them. And verily, it is an honorable well-fortified respected Book.)
(42. Falsehood cannot come to it from before it or behind it, (it is) sent down by the All-Wise, Worthy of all praise.)
(43. Nothing is said to you except what was said to the Messengers before you. Verily, your Lord is the Possessor of forgiveness, and (also) the Possessor of painful punishment.)
إِنَّ الَّذِينَ يُلْحِدُونَ فِى ءَايَـتِنَا
(Verily, Yulhiduna Fi Our Ayat) Ibn `Abbas said, "Al-Ilhad means putting words in their improper places.'' Qatadah and others said, "It means disbelief and obstinate behavior.''
لاَ يَخْفَوْنَ عَلَيْنَآ
(are not hidden from Us.) This is a stern warning and dire threat, stating that He, may He be exalted, knows who denies His signs, Names and attributes, and He will punish them for that. He says:
أَفَمَن يُلْقَى فِى النَّارِ خَيْرٌ أَم مَّن يَأْتِى ءَامِناً يَوْمَ الْقِيَـمَةِ
(Is he who is cast into the Fire better or he who comes secure on the Day of Resurrection) means, are these two equal They are not equal. Then Allah warns the disbelievers:
اعْمَلُواْ مَا شِئْتُمْ
(Do what you will.) Mujahid, Ad-Dahhak and `Ata' Al-Khurasani said that
اعْمَلُواْ مَا شِئْتُمْ
(Do what you will. ) is a threat. Meaning, `do what you will of good or evil, for He knows and sees all that you do.' He says:
إِنَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
(Verily, He is All-Seer of what you do.)
إِنَّ الَّذِينَ كَفَرُواْ بِالذِّكْرِ لَمَّا جَآءَهُمْ
(Verily, those who disbelieved in the Reminder when it came to them.) Ad-Dahhak, As-Suddi and Qatadah said, "This is the Qur'an.''
وَإِنَّهُ لَكِتَـبٌ عَزِيزٌ
(And verily, it is an honorable well-fortified respected Book.) means, it is protected and preserved, and nobody can produce anything like it.
لاَّ يَأْتِيهِ الْبَـطِلُ مِن بَيْنِ يَدَيْهِ وَلاَ مِنْ خَلْفِهِ
(Falsehood cannot come to it from before it or behind it,) means, there is no way to corrupt it, because it has been sent down by the Lord of the worlds. Allah says:
تَنزِيلٌ مِّنْ حَكِيمٍ حَمِيدٍ
((it is) sent down by the All-Wise, Worthy of all praise.) meaning, He is Wise in all that He says and does, Praiseworthy in all that He commands and forbids; everything that He does is for praiseworthy purposes and its consequences will be good.
مَّا يُقَالُ لَكَ إِلاَّ مَا قَدْ قِيلَ لِلرُّسُلِ مِن قَبْلِكَ
(Nothing is said to you except what was said to the Messengers before you.) Qatadah, As-Suddi and others said, "Nothing is said to you by way of rejection and disbelief, that was not said to the Messengers who came before you. Just as you have been rejected, they were also rejected. Just as they bore their people's insults with patience, so too you must bear your people's insults with patience.''
وَإِنَّ رَبَّكَ لَذُو مَغْفِرَةٍ
(Verily, your Lord is the Possessor of forgiveness,) means, for those who turn to Him in repentance.
وَذُو عِقَابٍ أَلِيمٍ
(and (also) the Possessor of painful punishment.) means, for those who persist in disbelief, transgression and stubborn opposition.
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Berupa kata-kata pendustaan.
Yakni seperti yang dikatakan kepada para rasul sebelummu, seperti ucapan mereka, bahwa para rasul adalah manusia seperti mereka, usulan mereka kepada para rasul agar mendatangkan ayat sesuai yang mereka inginkan dsb. Ucapan tersebut sama antara sesama mereka karena memang hati mereka sama dalam kekafiran. Namun para rasul tetap bersabar atas gangguan dan pendustaan mereka, oleh karena itu bersabarlah engkau wahai Muhammad sebagaimana para rasul sebelummu bersabar.
Selanjutnya Allah mengajak mereka untuk bertobat dan mendatangi sebab-sebab ampunan serta mengancam mereka agar tidak terus-menerus di atas kesesatan.
Bagi orang yang berhenti dan bertobat.
Bagi orang yang tetap terus di atas kekafiran dan tidak mau bertobat.