وَالْأَرْضَ مَدَدْنَاهَا وَأَلْقَيْنَا فِيهَا رَوَاسِيَ وَأَنْبَتْنَا فِيهَا مِنْ كُلِّ زَوْجٍ بَهِيجٍ
And the earth - We spread it out and cast therein firmly set mountains and made grow therein [something] of every beautiful kind,
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أَفَلَمْ يَنظُرُواْ إِلَى السَّمَآءِ فَوْقَهُمْ كَيْفَ بَنَيْنَـهَا وَزَيَّنَّـهَا وَمَا لَهَا مِن فُرُوجٍ - وَالاٌّرْضَ مَدَدْنَـهَا وَأَلْقَيْنَا فِيهَا رَوَسِىَ وَأَنبَتْنَا فِيهَا مِن كُلِّ زَوْجٍ بَهِيجٍ - تَبْصِرَةً وَذِكْرَى لِكُلِّ عَبْدٍ مُّنِيبٍ - وَنَزَّلْنَا مِنَ السَّمَآءِ مَآءً مُّبَـرَكاً فَأَنبَتْنَا بِهِ جَنَّـتٍ وَحَبَّ الْحَصِيدِ بَـسِقَـتٍ لَّهَا طَلْعٌ نَّضِيدٌرِّزْقاً لِّلْعِبَادِ وَأَحْيَيْنَا بِهِ بَلْدَةً مَّيْتاً كَذَلِكَ الْخُرُوجُ
(6. Have they not looked at the heaven above them, how We have made it and adorned it, and there are no Furuj in it)
(7. And the earth! We have spread it out, and set thereon Rawasi standing firm, and We planted in it every lovely (Bahij) pair.)
(8. An insight and a Reminder for every servant who turns to Allah in repentance.)
(9. And We send down blessed water (rain) from the sky, then We produce therewith Jannat and grain that are reaped.)
(10. And date palms Basiqat, with arranged clusters.)
(11. A provision for the servants. And We give life therewith to a dead land. Thus will be the Resurrection.)
Allah the Exalted notifies the servants of His infinite power, which He demonstrated by creating what is bigger than that which they wondered about and whose possibility they discount,
أَفَلَمْ يَنظُرُواْ إِلَى السَّمَآءِ فَوْقَهُمْ كَيْفَ بَنَيْنَـهَا وَزَيَّنَّـهَا
(Have they not looked at the heaven above them, how We have made it and adorned it,) with lamps;
وَمَا لَهَا مِن فُرُوجٍ
(and there are no Furuj in it) i.e., clefts, according to Mujahid. Others said that Furuj means, rifts, or cracks. All these meanings are close to one another. Allah the Exalted and Most Honored said,
الَّذِى خَلَقَ سَبْعَ سَمَـوَتٍ طِبَاقًا مَّا تَرَى فِى خَلْقِ الرَّحْمَـنِ مِن تَفَـوُتٍ فَارْجِعِ الْبَصَرَ هَلْ تَرَى مِن فُطُورٍ - ثُمَّ اْرجِعِ البَصَرَ كَرَّتَيْنِ يَنقَلِبْ إِلَيْكَ البَصَرُ خَاسِئًا وَهُوَ حَسِيرٌ
(Who has created the seven heavens one above another; you can see no fault in the creation of the Most Gracious. Then look again: "Can you see any rifts'' Then look again and yet again, your sight will return to you in a state of humiliation and worn out.) (67:2-4) fatigued, unable to discover any imperfection or shortcomings. The statement of Allah the Exalted, the Blessed,
وَالاٌّرْضَ مَدَدْنَـهَا
(And the earth! We have spread it out, ) means, `We made it spacious and spread it out,'
وَأَلْقَيْنَا فِيهَا رَوَسِيَ
(and set thereon Rawasi standing firm.) which are the mountains to save the earth from shaking along with its inhabitants,
وَأَنبَتْنَا فِيهَا مِن كُلِّ زَوْجٍ بَهِيجٍ
(and We planted in it every lovely (Bahij) pair.) every kind and species of plant, fruit and vegetation,
وَمِن كُلِّ شَىْءٍ خَلَقْنَا زَوْجَيْنِ لَعَلَّكُمْ تَذَكَّرُونَ
(And of everything We have created pairs that you may reflect.)(51:49) Allah's saying `Bahij', meaning a beautiful scene,
تَبْصِرَةً وَذِكْرَى لِكُلِّ عَبْدٍ مُّنِيبٍ
(An insight and a Reminder for every servant who turns to Allah in repentance.) Allah says that observing the creation of the heavens and earth and all the great things that He has placed in them provides insight, proof and a lesson for every penitent servant who submits in humbleness and repentance to Allah feeling fear, in awe of Him. Allah the Exalted said,
وَنَزَّلْنَا مِنَ السَّمَآءِ مَآءً مُّبَـرَكاً
(And We send down blessed water from the sky,) meaning beneficial,
فَأَنبَتْنَا بِهِ جَنَّـتٍ
(then We produce therewith Jannat), means special and public parks, gardens, etc.
وَحَبَّ الْحَصِيدِ
(and grain that are reaped) grains that are harvested for food and for storage for later use,
(And date palms Basiqat,) meaning, tall and high, according to the explanation reported from Ibn `Abbas, Mujahid, `Ikrimah, Al-Hasan, Qatadah and As-Suddi. Allah said,
لَّهَا طَلْعٌ نَّضِيدٌ
(with arrranged clusters.) producing fruits arranged in clusters,
رِّزْقاً لِّلْعِبَادِ
(A provision for (Allah's) servants.) for (Allah's) creation,
وَأَحْيَيْنَا بِهِ بَلْدَةً مَّيْتاً
(And We give life therewith to a dead land.) this is the land that was barren. However, when rain falls upon it, it is stirred to life; it swells and produces all of the lovely pairs such as flowers and the like -- amazing on account of their beauty. All of this comes into existence after the land was without greenery, yet it was stirred back to life and became green. Indeed, this should provide proof of Resurrection after death and disintegration; thus Allah resurrects the dead. This sign of Allah's ability that is seen and witnessed is greater than the denial of those who discount the possibility of Resurrection. Allah the Exalted and Most Honored said in other Ayat,
لَخَلْقُ السَّمَـوَتِ وَالاٌّرْضِ أَكْـبَرُ مِنْ خَلْقِ النَّاسِ
(The creation of the heavens and the earth is indeed greater than the creation of mankind;) (40:57),
أَوَلَمْ يَرَوْاْ أَنَّ اللَّهَ الَّذِى خَلَقَ السَّمَـوَتِ وَالاٌّرْضِ وَلَمْ يَعْىَ بِخَلْقِهِنَّ بِقَادِرٍ عَلَى أَن يُحْىِ الْمَوْتَى بَلَى إِنَّهُ عَلَى كُلِّ شَىْءٍ قَدِيرٌ
(Do they not see that Allah, Who created the heavens and the earth, and was not wearied by their creation, is able to give life to the dead Yes, He surely is Able to do all things.)(46:33) and,
وَمِنْ ءَايَـتِهِ أَنَّكَ تَرَى الاٌّرْضَ خَـشِعَةً فَإِذَآ أَنزَلْنَا عَلَيْهَا الْمَآءَ اهْتَزَّتْ وَرَبَتْ إِنَّ الَّذِى أَحْيَـهَا لَمُحْىِ الْمَوْتَى إِنَّهُ عَلَى كُلِّ شَىْءٍ قَدِيرٌ
(And among His signs (is this), that you see the earth barren; but when We send down water to it, it is stirred to life and growth. Verily, He Who gives it life, surely is able to give life to the dead. Indeed He is Able to do all things.)(41:39)
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Yakni Allah melapangkannya dan meluaskannya agar semua makhluk hidup dapat tinggal di atasnya dan dapat menetap serta Dia menyiapkan semua maslahatnya, dan menancapkan gunung-gunung agar tidak goncang.
Yang menyenangkan orang yang melihatnya dan membuat tercengang orang yang memandangnya serta menyejukkan pandangannya. Tanaman-tanaman tersebut dapat dimakan manusia, dimakan hewan serta memberikan manfaat bagi mereka. Terlebih dengan kebun-kebun yang terdapat buah-buahan yang enak dimakan seperti anggur, delima, jeruk, apel dan buah-buahan lainnya. Adapula pohon kurma yang menjulang tinggi ke langit yang mempunyai mayang yang bersusun-susun yang di tangkainya terdapat rezeki bagi hamba, dimana mereka dapat memakannya dan menyimpannya. Belum lagi dengan apa yang Allah keluarkan dengan hujan dan yang dihasilkan dari sungai-sungai yang mengalir di permukaan bumi, dan dari biji-biji yang ada di bumi yang dapat dipanen seperti beras, gandum, jagung, dsb. Maka dengan memperhatikan semua itu terdapat pelajaran yang dengannya seseorang dapat melihat dari butanya kebodohan sekaligus sebagai pengingat terhadap hal yang bermanfaat pada agama dan dunianya, dan ia pun dapat mengingat apa yang Allah dan Rasul-Nya beritakan, namun hal itu tidak untuk semua orang, bahkan hanya untuk hamba yang kembali (tunduk Allah).