يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا قِيلَ لَكُمْ تَفَسَّحُوا فِي الْمَجَالِسِ فَافْسَحُوا يَفْسَحِ اللَّهُ لَكُمْ ۖ وَإِذَا قِيلَ انْشُزُوا فَانْشُزُوا يَرْفَعِ اللَّهُ الَّذِينَ آمَنُوا مِنْكُمْ وَالَّذِينَ أُوتُوا الْعِلْمَ دَرَجَاتٍ ۚ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
O you who have believed, when you are told, "Space yourselves" in assemblies, then make space; Allah will make space for you. And when you are told, "Arise," then arise; Allah will raise those who have believed among you and those who were given knowledge, by degrees. And Allah is Acquainted with what you do.
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(O ye who believe! when it is said unto you, Make room! in assemblies, then make room; Allah will makeway for you (hereafter)…) [58:11]. Said Muqatil: “The Prophet, Allah bless him and give him peace, was atal-Suffah. The place was not spacious and it was a Friday. The Messenger of Allah, Allah bless him and givehim peace, had the habit of honouring those who had taken part in the Battle of Badr from among theEmigrants and the Helpers. Some of those who had participated in Badr came to the gathering and foundthat people were already there before them. They stood, therefore, facing toward the Prophet, Allah blesshim and give him peace, waiting for people to make room for them. But no one made room for them. TheMessenger of Allah, Allah bless him and give him peace, was pained to see this and so he said to thosearound him who did not take part in Badr: ‘So-and-so get up, and you get up’, and he moved as manypeople as the number of those who were standing among the Companions who participated in the Battle ofBadr. Those who were asked to vacate their seats were not pleased and the Messenger of Allah, Allah blesshim and give him peace, saw their displeasure on their faces. Then, the hypocrites said to the Muslims: ‘Didyou not claim that your man deals fairly with people? By Allah, he has not been fair with these people. Heremoved people who wanted to be close to their Prophet from places in which they were already sitting andseated in their stead people who came late!’ Allah, exalted is He, therefore revealed this verse”.
يأَيُّهَا الَّذِينَ ءَامَنُواْ إِذَا قِيلَ لَكُمْ تَفَسَّحُواْ فِى الْمَجَـلِسِ فَافْسَحُواْ يَفْسَحِ اللَّهُ لَكُمْ وَإِذَا قِيلَ انشُزُواْ فَانشُزُواْ يَرْفَعِ اللَّهُ الَّذِينَ ءَامَنُواْ مِنكُمْ وَالَّذِينَ أُوتُواْ الْعِلْمَ دَرَجَـتٍ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
(11. O you who believe! When you are told to make room in the assemblies, make room. Allah will give you room. And when you are told to rise up, then rise up. Allah will exalt in degress those of you who believe, and those who have been granted knowledge. And Allah is Well-Acquainted with what you do.)
Allah teaches His servants good manners and orders them to be kind to each other when they are sitting together,
يأَيُّهَا الَّذِينَ ءَامَنُواْ إِذَا قِيلَ لَكُمْ تَفَسَّحُواْ فِى الْمَجَـلِسِ
(O you who believe! When you are told to make room in the assemblies,)
فَافْسَحُواْ يَفْسَحِ اللَّهُ لَكُمْ
(make room. Allah will give you room.) Indeed, the reward or recompense depends on the type of action. In a Hadith, the Prophet said,
«مَنْ بَنَىىِللهِ مَسْجِدًا بَنَى اللهُ لَهُ بَيْتًا فِي الْجَنَّة»
(Whoever builds a Masjid for Allah, Allah builds for him a house in Paradise.) In another Hadith, the Prophet said,
«وَمَنْ يَسَّرَ عَلى مُعْسِرٍ يَسَّرَ اللهُ عَلَيْهِ فِي الدُّنْيَا وَالْاخِرَةِ، وَاللهُ فِي عَوْنِ الْعَبْدِ مَا كَانَ الْعَبْدُ فِي عَوْنِ أَخِيه»
(He who relieves a difficulty for a person living in straitened circumstances, then Allah will relieve the difficulties of this life and the Hereafter for him. Surely, Allah helps the servant as long as the servant helps his brother.) There are many similar Hadiths. This is why Allah the Exalted said,
فَافْسَحُواْ يَفْسَحِ اللَّهُ لَكُمْ
(make room. Allah will give you room.) Qatadah said, "This Ayah was revealed about gatherings in places where Allah is being remembered. When someone would come to join in assemblies with the Messenger , they would hesitate to offer them space so that they would not loose their places. Allah the Exalted commanded them to spread out and make room for each other.'' Imam Ahmad and Imam Ash-Shafi`i recorded that `Abdullah bin `Umar said that the Messenger of Allah said,
«لَا يُقِمِ الرَّجُلُ الرَّجُلَ مِنْ مَجْلِسِهِ فَيَجْلِسَ فِيهِ، وَلَكِنْ تَفَسَّحُوا وَتَوَسَّعُوا»
(One of you should not remove someone from his place and sit in it, but instead, spread out and make room.) This Hadith is recorded in the Two Sahihs. Imam Ahmad recorded that Abu Hurayrah said that the Prophet said,
«لَا يُقِمِ الرَّجُلُ الرَّجُلَ مِنْ مَجْلِسِهِ ثُمَّ يَجْلِسُ فِيهِ، وَلَكِنِ افْسَحُوا يَفْسَحِ اللهُ لَكُم»
(A man should not remove another man from his place and then sit in it. Rather spread out and make room and Allah will make room for you.) Imam Ahmad also recorded this Hadith with the wording:
«لَا يَقُومُ الرَّجُلُ لِلرَّجُلِ مِنْ مَجْلِسِهِ، وَلَكِنِ افْسَحُوا يَفْسَحِ اللهُ لَكُم»
(A man should not leave his place for another man, but rather spread out and make room, and Allah will make room for you).'' It has been reported that Ibn `Abbas, Al-Hasan Al-Basri and others said that:
إِذَا قِيلَ لَكُمْ تَفَسَّحُواْ فِى الْمَجَـلِسِ فَافْسَحُواْ يَفْسَحِ اللَّهُ لَكُمْ
(When you are told to make room in the assemblies, make room. Allah will give you room.) means to war assemblies, and that,
وَإِذَا قِيلَ انشُزُواْ فَانشُزُواْ
(And when you are told to rise up, then rise up.) means, "Get up to fight.'' Qatadah said
وَإِذَا قِيلَ انشُزُواْ فَانشُزُواْ
(And when you are told to rise up, then rise up.) means, "When you are called to any type of good, then respond.''
Allah's statement,
يَرْفَعِ اللَّهُ الَّذِينَ ءَامَنُواْ مِنكُمْ وَالَّذِينَ أُوتُواْ الْعِلْمَ دَرَجَـتٍ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
(Allah will exalt in degrees those of you who believe, and those who have been granted knowledge. And Allah is Well-Acquainted with what you do.) means, do not think that if one of you makes room for his brother, or rises up when he is commanded to do so, that this will diminish his right or honor. Rather, this will increase his virtue and status with Allah, and Allah the Exalted will never make his good deed be lost. To the contrary, He will reward him for it in this life and the Hereafter. Surely, he who humbles himself by and before the command of his Lord, then Allah will elevate his status and make him known by his good behavior. the statement of Allah the Exalted,
يَرْفَعِ اللَّهُ الَّذِينَ ءَامَنُواْ مِنكُمْ وَالَّذِينَ أُوتُواْ الْعِلْمَ دَرَجَـتٍ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
m(Allah will exalt in degree those of you who believe, and those who have been granted knowledge. And Allah is Well--Acquainted with what you do.) meaning, surely, Allah is Aware of those who deserve this reward and those who are not worthy of it. Imam Ahmad recorded that Abu At-Tufayl `Amir bin Wathilah said that Nafi` bin `Abdul--Harith met `Umar bin Al-Khattab in the area of `Usfan. `Umar appointed Abu At-Tufayl to be the governor of Makkah. `Umar asked him, "Whom did you appoint as your deputy for the valley people (that is, Makkah).'' `Amir said, "I appointed Ibn Abza, one of our freed slaves, as my deputy.'' `Umar said, "You made a freed slave their governor in your absence'' He said, "O Leader of the faithful! He has memorized Allah's Book and has knowledge of regulations of inheritance, along with being a proficient judge.'' `Umar said, "Surely, your Prophet has said,
«إِنَّ اللهَ يَرْفَعُ بِهذَا الْكِتَابِ قَوْمًا وَيَضَعُ بِهِ آخَرِين»
(Verily, Allah elevates some people and degrades others, on account of this Book.)'' Muslim collected this Hadith.
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Ayat ini merupakan pemberian adab dari Allah Subhaanahu wa Ta'aala kepada hamba-hamba-Nya yang mukmin, yaitu apabila mereka berkumpul dalam suatu majlis dan sebagian mereka atau sebagian orang yang datang butuh diberikan tempat duduk agar diberikan kelapangan untuknya. Hal itu, tidaklah merugikan orang yang duduk sedikit pun sehingga tercapai maksud saudaranya tanpa ada kerugian yang diterimanya. Dan balasan disesuaikan dengan jenis amalan, barang siapa yang melapangkan, maka Allah Subhaanahu wa Ta'aala akan memberikan kelapangan untuknya.
Di surga.
Untuk shalat tahiyyatul masjid, atau untuk melakukan kebaikan lainnya atau karena kebutuhan yang muncul.
Agar terwujud maslahat itu, karena berdiri dalam hal seperti ini termasuk ilmu dan iman, dan Allah Subhaanahu wa Ta'aala akan meninggikan orang-orang yang berilmu dan beriman dengan beberapa derajat sesuai yang Allah berikan kepadanya berupa ilmu dan iman.
Di surga.
Oleh karena itu, Dia akan membalas setiap orang yang beramal dengan amalnya, jika baik maka akan dibalas dengan kebaikan dan jika buruk, maka akan dibalas dengan keburukan.
