يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نَاجَيْتُمُ الرَّسُولَ فَقَدِّمُوا بَيْنَ يَدَيْ نَجْوَاكُمْ صَدَقَةً ۚ ذَٰلِكَ خَيْرٌ لَكُمْ وَأَطْهَرُ ۚ فَإِنْ لَمْ تَجِدُوا فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ
O you who have believed, when you [wish to] privately consult the Messenger, present before your consultation a charity. That is better for you and purer. But if you find not [the means] - then indeed, Allah is Forgiving and Merciful.
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(O ye who believe! When ye hold conference with the messenger…) [58:12-13]. Muqatil ibn Hayyan said:“This was revealed about the rich. This is because they used to go to the Prophet, Allah bless him and givehim peace, and converse with him at length. In this fashion, they always beat the poor to the assemblies tothe extent that the Messenger of Allah, Allah bless him and give him peace, disliked their prolonged sittingand conference. Allah, glorified and exalted is He, therefore revealed this verse and commanded that almsbe given upon each conference with the Prophet. As for those who had straitened means, they did not haveanything to give for alms, while those who were well off were niggardly. The Companions of the Prophet,Allah bless him and give him peace, found this tough and so a dispensation was revealed”. ‘Ali ibn Abi Talib,may Allah be well pleased with him, said: “There is one verse in the Book of Allah that no one has appliedbefore me nor is there anyone who has applied it after me. [It is] (O ye who believe! When ye holdconference with the messenger…). I had a piece of gold which I exchanged for silver pieces and whenever Iconferred with the Messenger I spent one silver piece in charity until I spent them all. Then the verse wasabrogated with another verse (Fear ye to offer alms before your conference? ... and they will fancy that theyhave some standing. Lo! is it not they who are the liars?) [58:13]”.
يأَيُّهَا الَّذِينَ ءَامَنُواْ إِذَا نَـجَيْتُمُ الرَّسُولَ فَقَدِّمُواْ بَيْنَ يَدَىْ نَجْوَكُمْ صَدَقَةً ذَلِكَ خَيْرٌ لَّكُمْ وَأَطْهَرُ فَإِن لَّمْ تَجِدُواْ فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ - أَءَشْفَقْتُمْ أَن تُقَدِّمُواْ بَيْنَ يَدَىْ نَجْوَكُمْ صَدَقَـتٍ فَإِذْ لَمْ تَفْعَلُواْ وَتَابَ اللَّهُ عَلَيْكُمْ فَأَقِيمُواْ الصَّلوةَ وَءَاتُواْ الزَّكَوةَ وَأَطِيعُواْ اللَّهَ وَرَسُولَهُ وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَ
(12. O you who believe! When you (want to) consult the Messenger in private, spend something in charity before your private consultation. That will be better and purer for you. But if you find not (the means for it), then verily, Allah is Oft-Forgiving, Most Merciful.)
(13. Are you afraid of spending in charity before your private consultation (with him) If then you do it not, and Allah has forgiven you, then perform Salah and give Zakah and obey Allah and His Messenger. And Allah is All-Aware of what you do.)
Allah commanded His believing servants, when any of them wanted to speak with Allah's Messenger in secret, to give away charity beforehand so that his charity cleanses and purifies him and makes him worthy of having a private counsel with the Prophet . This is why Allah the Exalted said,
ذَلِكَ خَيْرٌ لَّكُمْ وَأَطْهَرُ
(That will be better and purer for you.) then He said,
فَإِن لَّمْ تَجِدُواْ
(But if you find not.) meaning, if he is unable to do so due to poverty,
فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ
(then verily, Allah is Oft-Forgiving, Most Merciful.) He only commanded those who are financially able to give this type of charity. Allah the Exalted said,
أَءَشْفَقْتُمْ أَن تُقَدِّمُواْ بَيْنَ يَدَىْ نَجْوَكُمْ صَدَقَـتٍ
(Are you afraid of spending in charity before your private consultation) meaning, are you afraid that the order to give charity before speaking privately to the Prophet remains in effect forever
فَإِذْ لَمْ تَفْعَلُواْ وَتَابَ اللَّهُ عَلَيْكُمْ فَأَقِيمُواْ الصَّلوةَ وَءَاتُواْ الزَّكَوةَ وَأَطِيعُواْ اللَّهَ وَرَسُولَهُ وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَ
(If then you do it not, and Allah has forgiven you, then perform Salah and give Zakah and obey Allah and His Messenger. And Allah is All-Aware of what you do.) Therefore, Allah abrogated the obligation of giving this charity. It was said that none has implemented this command before except its abrogation, `Ali bin Abi Talib. `Ali bin Abi Talhah reported from Ibn `Abbas:
فَقَدِّمُواْ بَيْنَ يَدَىْ نَجْوَكُمْ صَدَقَةً
(spend something in charity before your private consultation.) "The Muslims kept asking Allah's Messenger questions until it became difficult on him. Allah wanted to lighten the burden from His Prophet , upon him be peace. So when He said this, many Muslims were afraid to pay this charity and stopped asking. Afterwards, Allah sent down this Ayah,
أَءَشْفَقْتُمْ أَن تُقَدِّمُواْ بَيْنَ يَدَىْ نَجْوَكُمْ صَدَقَـتٍ فَإِذْ لَمْ تَفْعَلُواْ وَتَابَ اللَّهُ عَلَيْكُمْ فَأَقِيمُواْ الصَّلوةَ وَءَاتُواْ الزَّكَوةَ
(Are you afraid of spending in charity before your private consultation If then you do it not, and Allah has forgiven you, then perform Salah and give Zakah) Thus Allah made things easy and lenient for them.'' `Ikrimah and Al-Hasan Al-Basri commented on Allah's statement:
فَقَدِّمُواْ بَيْنَ يَدَىْ نَجْوَكُمْ صَدَقَةً
(spend something in charity before your private consultation.) "This was abrogated by the next Ayah:
أَءَشْفَقْتُمْ أَن تُقَدِّمُواْ بَيْنَ يَدَىْ نَجْوَكُمْ صَدَقَـتٍ
(Are you afraid of spending in charity before your private consultation...).'' Sa`id bin Abi `Arubah reported from Qatadah and Muqatil bin Hayyan, "People kept questioning Allah's Messenger until they made things difficult for him. Allah provided a way to stop their behavior by this Ayah. One of them would need to speak to Allah's Prophet about a real matter, but could not do so until he gave in charity. This became hard on people and Allah sent down relief from this requirement afterwards,
فَإِن لَّمْ تَجِدُواْ فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ
(But if you find not, then verily, Allah is Oft-Forgiving, Most Merciful).'' Ma`mar reported from Qatadah that the Ayah,
إِذَا نَـجَيْتُمُ الرَّسُولَ فَقَدِّمُواْ بَيْنَ يَدَىْ نَجْوَكُمْ صَدَقَةً
(When you (want to) consult the Messenger in private, spend something in charity before your private consultation.) was abrogated after being in effect for only one hour of a day. `Abdur-Razzaq recorded that Mujahid said that `Ali said, "No one except me implemented this Ayah, until it was abrogated,'' and he was reported to have said that it remained in effect for merely an hour.
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Allah Subhaanahu wa Ta'aala memerintahkan kaum mukmin untuk bersedekah sebelum mengadakan pembicaraan dengan Rasulullah shallallahu 'alaihi wa sallam sebagai pemberian adab dan pengajaran untuk mereka dan untuk memuliakan Rasulullah shallallahu 'alaihi wa sallam. Hal itu, karena memuliakan Rasulullah shallallahu 'alaihi wa sallam lebih baik bagi orang-orang mukmin, yakni lebih memperbanyak kebaikan dan pahala mereka serta lebih menyucikan mereka dari noda dosa yang di antaranya adalah meninggalkan sikap menghormati Rasulullah shallallahu 'alaihi wa sallam dan beradab terhadap Beliau dengan banyak melakukan pembicaraan yang tidak ada manfaatnya. Oleh karena itu, ketika diperintahkan bersedekah sebelum melakukan pembicaraan dengan Beliau, maka yang demikian merupakan mizan (tambangan) bagi orang yang menginginkan kebaikan dan ilmu, sehingga ia pun mau bersedekah, tetapi bagi orang yang tidak memiliki keinginan kepada kebaikan yang maksudnya adalah semata-mata banyak berbicara dengan Beliau, maka ia pun menahan diri -karena ada perintah bersedekah itu- dari berbicara yang tidak ada faedahnya yang memberatkan Rasulullah shallallahu 'alaihi wa sallam. Hal ini tertuju kepada orang yang mampu bersedekah, adapun orang yang tidak mampu bersedekah, maka Allah Subhaanahu wa Ta'aala tidak memberatkannya bahkan memaafkan dan memakluminya dan membolehkan baginya berbincang-bincang tanpa mengeluarkan sedekah terlebih dahulu dimana ia tidak sanggup mengeluarkannya. Selanjutnya, ketika Allah Subhaanahu wa Ta'aala melihat beratnya mereka mengeluarkan sedekah untuk setiap kali pembicaraan, maka Dia memudahkan mereka dan tidak menghukum mereka karena tidak bersedekah sebelumnya, namun memuliakan Beliau dan menghormatinya tidaklah dimansukh (dihapus), karena hal ini termasuk perkara yang disyariatkan karena sebab yang lain, bukan maksud itu sendiri, bahkan maksudnya adalah beradab terhadap Rasulullah shallallahu 'alaihi wa sallam dan memuliakan Beliau, dan Allah Subhaanahu wa Ta'aala memerintahkan mereka beberapa perkara besar yang merupakan maksudnya, Dia berfirman, âTetapi jika kamu tidak melakukannya dan Allah telah memberi ampun kepadamu, maka laksanakanlah shalat, dan tunaikanlah zakat serta taatlah kepada Allah dan Rasul-Nya!â
Ayat ini kemudian dimansukh dengan ayat setelahnya.
