وَذَرِ الَّذِينَ اتَّخَذُوا دِينَهُمْ لَعِبًا وَلَهْوًا وَغَرَّتْهُمُ الْحَيَاةُ الدُّنْيَا ۚ وَذَكِّرْ بِهِ أَنْ تُبْسَلَ نَفْسٌ بِمَا كَسَبَتْ لَيْسَ لَهَا مِنْ دُونِ اللَّهِ وَلِيٌّ وَلَا شَفِيعٌ وَإِنْ تَعْدِلْ كُلَّ عَدْلٍ لَا يُؤْخَذْ مِنْهَا ۗ أُولَٰئِكَ الَّذِينَ أُبْسِلُوا بِمَا كَسَبُوا ۖ لَهُمْ شَرَابٌ مِنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْفُرُونَ
And leave those who take their religion as amusement and diversion and whom the worldly life has deluded. But remind with the Qur'an, lest a soul be given up to destruction for what it earned; it will have other than Allah no protector and no intercessor. And if it should offer every compensation, it would not be taken from it. Those are the ones who are given to destruction for what they have earned. For them will be a drink of scalding water and a painful punishment because they used to disbelieve.
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(And they swear a solemn oath by Allah that if there come unto them a portent they will believe therein...)[6:109] up to (Howbeit, most of them are ignorant) [6:111]. Muhammad ibn Musa ibn al-Fadl informed us>Muhammad ibn Ya‘qub al-Umawi> Ahmad ‘Abd al-Jabbar> Yunus ibn Bukayr> Abu Ma‘shar> Muhammadibn Ka‘b who said: “The Quraysh spoke to the Messenger of Allah, Allah bless him and give him peace. Theysaid: ‘You inform us that Moses, peace be upon him, had a staff with which he struck a stone and twelvesprings gushed forth, and that Jesus, peace be upon him, revived the dead, and that Thamud had a camel;why do you not bring us some of those signs so that we believe in you?’ The Messenger of Allah, Allah blesshim and give him peace, asked them: ‘What sign do you want me to bring you?’ They said: ‘Turn [mount]al-Safa into gold’. He said: ‘Would you believe in me if I did as you ask?’ They said: ‘Yes, by Allah, if you do,we will all follow you’. The Messenger of Allah, Allah bless him and give him peace, stood up and begansupplicating. Then, Gabriel, peace be upon him, came to him and said: ‘If you wish, I can turn al-Safa intogold. However, never did I send a sign that people disbelieved in except that I sent chastisement after it. Ifyou wish, I will leave them until some of them decide to repent’. The Messenger of Allah, Allah bless himand give him peace, said: ‘Leave them until some of them decide to repent’. And so Allah, exalted is He,revealed (And they swear a solemn oath by Allah that if there come unto them a portent they will believetherein) up to His words (… they would not believe unless Allah so willed…) [6:111]”.
وَذَرِ الَّذِينَ اتَّخَذُواْ دِينَهُمْ لَعِباً وَلَهْواً وَغَرَّتْهُمُ الْحَيَوةُ الدُّنْيَا وَذَكِّرْ بِهِ أَن تُبْسَلَ نَفْسٌ بِمَا كَسَبَتْ لَيْسَ لَهَا مِن دُونِ اللَّهِ وَلِىٌّ وَلاَ شَفِيعٌ وَإِن تَعْدِلْ كُلَّ عَدْلٍ لاَّ يُؤْخَذْ مِنْهَآ أُوْلَـئِكَ الَّذِينَ أُبْسِلُواْ بِمَا كَسَبُواْ لَهُمْ شَرَابٌ مِّنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌ بِمَا كَانُواْ يَكْفُرُونَ
(70. And leave alone those who take their religion as play and amusement, and are deceived by the life of this world. But remind (them) with it (the Qur'an) lest a soul Tubsal for that which one has earned, when he will find for himself no protector or intercessor besides Allah, and even if he offers every ransom, it will not be accepted from him. Such are they who are given up to destruction because of that which they have earned. For them will be a drink of boiling water and a painful torment because they used to disbelieve.)Allah said,
وَذَرِ الَّذِينَ اتَّخَذُواْ دِينَهُمْ لَعِباً وَلَهْواً وَغَرَّتْهُمُ الْحَيَوةُ الدُّنْيَا
(And leave alone those who take their religion as play and amusement, and are deceived by the life of this world.) The Ayah commands to leave such people, ignore them and give them respite, for soon, they will taste a tremendous torment. This is why Allah said,
وَذَكِّرْ بِهِ
(But remind with it) meaning, remind the people with this Qur'an and warn them against Allah's revenge and painful torment on the Day of Resurrection. Allah said;
أَن تُبْسَلَ نَفْسٌ بِمَا كَسَبَتْ
(lest a soul Tubsal for that which one has earned,) meaning, so that it is not Tubsal. Ad-Dahhak from Ibn `Abbas, Mujahid, `Ikrimah, Al-Hasan and As-Suddi said that Tubsal means, be submissive. Al-Walibi said that Ibn `Abbas said that Tubsal means, `be exposed'. Qatadah said that Tubsal means, `be prevented', Murrah and Ibn Zayd said that it means, `be recompensed', Al-Kalbi said, `be reckoned'. All these statements and expressions are similar, for they all mean exposure to destruction, being kept away from all that is good, and being restrained from attaining what is desired. Allah also said;
كُلُّ نَفْسٍ بِمَا كَسَبَتْ رَهِينَةٌ - إِلاَّ أَصْحَـبَ الْيَمِينِ
(Every person is restrained by what he has earned. Except those on the Right.) 74:38-39, and
لَيْسَ لَهَا مِن دُونِ اللَّهِ وَلِىٌّ وَلاَ شَفِيعٌ
(when he will find for himself no protector or intercessor besides Allah,) and,
وَإِن تَعْدِلْ كُلَّ عَدْلٍ لاَّ يُؤْخَذْ مِنْهَآ
(and even if he offers every ransom, it will not be accepted from him.) meaning, whatever the ransom such people offer, it will not be accepted from them. Allah said in a similar statement,
إِنَّ الَّذِينَ كَفَرُواْ وَمَاتُواْ وَهُمْ كُفَّارٌ فَلَن يُقْبَلَ مِنْ أَحَدِهِم مِّلْءُ الاٌّرْضِ ذَهَبًا
(Verily, those who disbelieved, and died while they were disbelievers, the (whole) earth full of gold will not be accepted from anyone of them.) 3:91 Allah said here,
أُوْلَـئِكَ الَّذِينَ أُبْسِلُواْ بِمَا كَسَبُواْ لَهُمْ شَرَابٌ مِّنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌ بِمَا كَانُواْ يَكْفُرُونَ
(Such are they who are given up to destruction because of that which they have earned. For them will be a drink of boiling water and a painful torment because they used to disbelieve. )
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Yakni agama Islam yang mereka disuruh mematuhinya dengan sungguh-sungguh.
Arti menjadikan agama sebagai main-main dan senda gurau adalah memperolokkan agama itu; mengerjakan perintah-perintah dan menjauhi larangan-Nya dengan dasar main-main dan tidak sungguh-sungguh atau kosong hatinya dari mencintai Allah dan mengenal-Nya serta menyibukkan diri dengan hal yang memudharratkannya, serta senang di atas kebatilan.
Yakni sebelum dosa-dosanya meliputi dirinya, sehingga tidak ada yang dapat memberinya manfaat dengan syafaat selain Allah.
Meskipun dengan emas sepenuh bumi.
Yang memutuskan usus-usus mereka.
