Surah As-Saff Verse 1

سَبَّحَ لِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۖ وَهُوَ الْعَزِيزُ الْحَكِيمُ



Whatever is in the heavens and whatever is on the earth exalts Allah, and He is the Exalted in Might, the Wise.

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(All that is in the heavens and all that is in the earth glorifieth Allah, and He is the Mighty, the Wise) [61:1-4]. Muhammad ibn Ja‘far informed us> Muhammad ibn ‘Abd Allah ibn Zakariyya> Muhammad ibn ‘Abd al-Rahman al-Daghuli> Muhammad ibn Yahya> Muhammad ibn Kathir al-San‘ani> al-Awza‘i> Yahya ibn AbiKathir> Abu Salamah> ‘Abd Allah ibn Salam who said: “We sat — a group of Companions of the Messengerof Allah, Allah bless him and give him peace — and reminded each other. We said: ‘If only we knew themost beloved works to Allah, glorified and exalted is He, for we would then perform them’. Allah, exalted isHe, therefore, revealed (Lo! Allah loveth them who battle for His cause in ranks, as if they were a solidstructure) [61:4] up to the end of the Surah. The Messenger of Allah, Allah bless him and give him peace,read it to us”. (O ye who believe! Why say ye that which ye do not?) [61:2-4]. The commentators of theQur’an said: “Some Muslims used to say: ‘If we knew the most beloved works to Allah, exalted is He, wewould spend our wealth and persons in their sake’. And so Allah, exalted is He, directed them to the mostbeloved works to Him, saying (Lo! Allah loveth them who battle for His cause in ranks, as if they were a solidstructure…) But when Muslims were tested at the Battle of Uhud, they retreated, and so Allah, exalted is He,revealed (O ye who believe! Why say ye that which ye do not?)”.

سَبَّحَ لِلَّهِ مَا فِى السَّمَـوَتِ وَمَا فِى الاٌّرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ - هُوَ الَّذِى أَخْرَجَ الَّذِينَ كَفَرُواْ مِنْ أَهْلِ الْكِتَـبِ مِن دِيَـرِهِمْ لاًّوَّلِ الْحَشْرِ مَا ظَنَنتُمْ أَن يَخْرُجُواْ وَظَنُّواْ أَنَّهُمْ مَّانِعَتُهُمْ حُصُونُهُم مِّنَ اللَّهِ فَأَتَـهُمُ اللَّهُ مِنْ حَيْثُ لَمْ يَحْتَسِبُواْ وَقَذَفَ فِى قُلُوبِهِمُ الرُّعْبَ يُخْرِبُونَ بُيُوتَهُمْ بِأَيْدِيهِمْ وَأَيْدِى الْمُؤْمِنِينَ فَاعْتَبِرُواْ يأُوْلِى الاٌّبْصَـرِ - وَلَوْلاَ أَن كَتَبَ اللَّهُ عَلَيْهِمُ الْجَلاَءَ لَعَذَّبَهُمْ فِى الدُّنْيَا وَلَهُمْ فِى الاٌّخِرَةِ عَذَابُ النَّارِ - ذَلِكَ بِأَنَّهُمْ شَآقُّواْ اللَّهَ وَرَسُولَهُ وَمَن يُشَآقِّ اللَّهَ فَإِنَّ اللَّهَ شَدِيدُ الْعِقَابِ

(1. Whatsoever is in the heavens and whatsoever is on the earth glorifies Allah. And He is the Almighty, the All-Wise.)

(2. O you who believe! Why do you say that which you do not do)

(3. Most hateful it is with Allah that you say that which you do not do.)

(4. Verily, Allah loves those who fight in His cause in rows as if they were a solid structure.)

Chastising Those Who say what They do not do

We mentioned in many a places before the meaning of Allah's statement,

سَبَّحَ لِلَّهِ مَا فِى السَّمَـوَتِ وَمَا فِى الاٌّرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ

(Whatsoever is in the heavens and whatsoever is on the earth glorifies Allah. And He is the Almighty, the All-Wise.) Therefore, we do not need to repeat its meaning here. Allah's statement,

يأَيُّهَا الَّذِينَ ءَامَنُواْ لِمَ تَقُولُونَ مَا لاَ تَفْعَلُونَ

(O you who believe! Why do you say that which you do not do) This refutes those who neglect to fulfill their promises. This honorable Ayah supports the view that several scholars of the Salaf held, that it is necessary to fulfill the promise, regardless of whether the promise includes some type of wealth for the person receiving the promise or otherwise. They also argue from the Sunnah, with the Hadith recorded in the Two Sahihs in which Allah's Messenger said,

«آيَةُ الْمُنَافِقِ ثَلَاثٌ: إِذَا وَعَدَ أَخْلَفَ، وَإِذَا حَدَّثَ كَذَبَ، وَإِذَا اؤْتُمِنَ خَان»

(There are three signs for a hypocrite: when he promises, he breaks his promise; when speaks, he lies; and when he is entrusted, he betrays.) And in another Hadith in the Sahih,

«أَرْبَعٌ مَنْ كُنَّ فِيهِ كَانَ مُنَافِقًا خَالِصًا،وَمَنْ كَانَتْ فِيهِ وَاحِدَةٌ مِنْهُنَّ كَانَتْ فِيهِ خَصْلَةٌ مِنْ نِفَاقٍ حَتْى يَدَعَهَا»

(There are four characteristics which if one has all of them, he is the pure hypocrite, and if anyone has any of them, he has a characteristic of hypocrisy, until he abandons it.) So he mentioned breaking the promise among these four characteristics. We mentioned the meaning of these two Hadiths in the beginning of the explanation of Sahih Al-Bukhari, and to Allah is the praise and the thanks. Therefore Allah implied this meaning, when He continued His admonishment by saying,

كَبُرَ مَقْتاً عِندَ اللَّهِ أَن تَقُولُواْ مَا لاَ تَفْعَلُونَ

(Most hateful it is with Allah that you say that which you do not do.) Imam Ahmad and Abu Dawud recorded that `Abdullah bin `Amir bin Rabi`ah said, "Allah's Messenger came to us while I was a young boy, and I went out to play. My mother said, `O `Abdullah! Come, I want to give you something.' Allah's Messenger said to her,

«وَمَا أَرَدْتِ أَنْ تُعْطِيَهُ؟»

(What did you want to give him) She said, `Dates.' He said,

«أَمَا إِنَّكِ لَوْ لَمْ تَفْعَلِي كُتِبَتْ عَلَيْكِ كَذْبَة»

(If you had not given them to him, it would have been written as a lie in your record.)'' Muqatil bin Hayyan said, "The faithful believers said, `If we only knew the dearest good actions to Allah, we would perform them.' Thus, Allah told them about the dearest actions to Him,saying,

إِنَّ اللَّهَ يُحِبُّ الَّذِينَ يُقَـتِلُونَ فِى سَبِيلِهِ صَفّاً

(Verily, Allah loves those who fight in His cause in rows) Allah stated what He likes, and they were tested on the day of Uhud. However, they retreated and fled, leaving the Prophet behind. It was about their case that Allah revealed this Ayah:

يأَيُّهَا الَّذِينَ ءَامَنُواْ لِمَ تَقُولُونَ مَا لاَ تَفْعَلُونَ

(O you who believe! Why do you say that which you do not do) Allah says here, `The dearest of you to Me, is he who fights in My cause.''' Some said that it was revealed about the gravity of fighting in battle, when one says that he fought and endured the battle, even though he did not do so. Qatadah and Ad-Dahhak said that this Ayah was sent down to admonish some people who used to say that they killed, fought, stabbed, and did such and such during battle, even though they did not do any of it. Sa`id bin Jubayr said about Allah's statement,

إِنَّ اللَّهَ يُحِبُّ الَّذِينَ يُقَـتِلُونَ فِى سَبِيلِهِ صَفّاً

(Verily, Allah loves those who fight in His cause in rows (ranks)) "Before Allah's Messenger began the battle against the enemy, he liked to line up his forces in rows; in this Surah, Allah teaches the believers to do the same.'' He also said that Allah's statement,

كَأَنَّهُم بُنْيَـنٌ مَّرْصُوصٌ

(as if they were a solid structure.) means, its parts are firmly connected to each other; in rows for battle. Muqatil bin Hayyan said, "Firmly connected to each other.'' Ibn `Abbas commented on the meaning of the Ayah,

كَأَنَّهُم بُنْيَـنٌ مَّرْصُوصٌ

(as if they were a solid structure.) by saying, "They are like a firm structure that does not move, because its parts are cemented to each other.''

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Submit : 2015-04-01 02:13:32
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Darimi di juz 2 hal. 200 berkata: Telah mengabarkan kepada kami Muhammad bin Katsir, dari Al Auzaa’iy dari Yahya bin Katsir dari Abu Salamah dari Abdullah bin Salam ia berkata, “Sekelompok sahabat Rasulullah shallallahu 'alaihi wa sallam pernah duduk bersama kami lalu kami berbincang-bincang dan berkata, “Kalau kita mengetahui amal apa yang paling dicintai Allah Ta’ala tentu kita akan lakukan,” maka Allah Ta'aala menurunkan ayat, “Apa yang ada di langit dan apa yang ada di bumi bertasbih kepada Allah; dan Dialah Yang Mahaperkasa lagi Mahabijaksana.-- Wahai orang-orang yang beriman! Mengapa kamu mengatakan sesuatu yang tidak kamu kerjakan?” sampai akhirnya. Abdullah (bin Salam) berkata, “Maka Rasulullah shallallahu 'alaihi wa sallam membacakannya kepada kami sampai akhirnya.” Abu Salamah berkata, “Lalu (Abdullah) ibnu Salam membacakannya kepada kami.” Yahya berkata, “Lalu Abu Salamah membacakannya kepada kami,” dan Yahya juga membacakannya kepada kami, demikian pula Al Auzaa’iy membacakannya kepada kami dan Muhammad juga membacakannya kepada kami. (Hadits ini diriwayatkan oleh Ahmad juz 5 hal. Hal. 452, Tirmidzi juz 4 hal. 199 dan ia menerangkan apa yang di sana berupa perselisihan terhadap Al Auza’iy, Ibnu Hibban hal. 383 di Mawaariduzh Zham’aan, Hakim di juz 2 hal. 69, 229 dan 487, dan ia berkata pada tiga tempat tersebut, “Shahih sesuai syarat Bukhari dan Muslim, namun keduanya tidak meriwayatkan, dan didiamkan oleh Adz Dzahabi dan pada tempat yang pertama ia menerangkan tentang perselisihan terhadap Al Auza’iy. Al Haafizh dalam Al Fat-h juz 10 hal. 265, “Telah terjadi ‘mendengarkan surah ini’ secara berantai dalam hadits yang disebutkan pada bagian awalnya sebab turunnya, dan isnadnya shahih. Sedikit sekali jika terjadi penyebutan secara berantai (pembacaan surah secara berantai) yang sepertinya dengan keadaannya yang bertambah ketinggiannya.” Ia (Al Haafizh) juga berkata, “Hadits itu adalah hadits musalsal (berantai) yang paling shahih.”

Ayat ini menerangkan keagungan Allah Subhaanahu wa Ta'aala dan kekuasaan-Nya, dimana semua makhluk tunduk kepada-Nya dan bahwa semua yang ada di langit dan di bumi bertasbih dengan memuji Allah, beribadah kepada-Nya dan meminta kebutuhan-Nya.

Dia menundukkan segala sesuatu dengan keperkasaan dan kekuasaan-Nya.

Dalam ciptaan-Nya dan dalam perintah-Nya.