وَقُلِ اعْمَلُوا فَسَيَرَى اللَّهُ عَمَلَكُمْ وَرَسُولُهُ وَالْمُؤْمِنُونَ ۖ وَسَتُرَدُّونَ إِلَىٰ عَالِمِ الْغَيْبِ وَالشَّهَادَةِ فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ
And say, "Do [as you will], for Allah will see your deeds, and [so, will] His Messenger and the believers. And you will be returned to the Knower of the unseen and the witnessed, and He will inform you of what you used to do."
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(And as for those who chose a place of worship out of opposition and disbelief, and in order to cause dissentamong the believers, and as an outpost for those who warred against Allah and His messenger aforetime,they will surely swear: We purposed naught save good. Allah beareth witness that they verily are liars.Never stand (to pray) there…) [9:107-108]. The commentators of the Qur'an said: “The Banu 'Amr ibn 'Awfbuilt a mosque at Quba' and sent for the Messenger of Allah, Allah bless him and give him peace, to come tothem. He went there and prayed in that mosque. Their brothers from the Banu Ghunm ibn 'Awf envied themresentfully and said: 'Let us built a mosque and send for the Messenger of Allah, Allah bless him and givehim peace, to pray in it as he prayed in the mosque of our brothers, and let Abu 'Amir al-Rahib (the monk)also pray in it when he comes back from Syria'. This Abu 'Amir had embraced Christianity and became amonk in the pre-Islamic period. But when the Messenger of Allah, Allah bless him and give him peace,moved to Medina, Abu 'Amir rejected the religion of Islam and showed enmity toward it. The Prophet, Allahbless him and give him peace, called him then Abu 'Amir al-Fasiq (the corrupt) [instead of Abu 'Amir al-Rahib (the monk)]. Abu 'Amir left to Syria and then sent a letter to the hypocrites in which he wrote:'Prepare yourselves and make ready whatever you can of force and weapons. Built a mosque for me, for Iam going to the Caesar to request him to send with me Byzantine soldiers so that I drive out Muhammadand his Companions'. And so, they built for him a mosque by the Quba' mosque. Those who built thismosque were 12 men: Khidham ibn Khalid (this mosque of opposition was an extension of his house),Tha'labah ibn Hatib, Mu'attib ibn Qushayr, Abu Habibah ibn al-Az'ar, 'Abbad ibn Hunayf, Jariyah ibn 'Amir,his two sons Majma' and Zayd, Nabtal ibn Harith, Bahzaj ibn 'Uthman, Bijad ibn 'Uthman and Wadi'ah ibnThabit. When they finished building this mosque, they went to the Messenger of Allah, Allah bless him andgive him peace, and said: 'We have built a mosque for the sick and the needy and also for use in rainy andwintry nights, and we would like you to come and pray in it'. He called for his gown, intending to wear it andgo with them when the Qur'an was revealed to him and Allah, glorious and majestic is He, informed himabout the mosque of opposition and what they were about to do. The Messenger of Allah, Allah bless himand give him peace, called Malik ibn al-Dukhshum, Ma'n ibn 'Adiyy, 'Amir ibn al-Sakan and Wahshiyy, thekiller of Hamzah and said to them: 'Go to this mosque whose builders have transgressed, destroy it and burnit down'. Malik proceeded with enflamed palm leaves, entered the mosque while its people were inside it,burnt it down and destroyed it. Its people dispersed [to avoid being burnt]. Then the Messenger of Allah,Allah bless him and give him peace, commanded that that place be used as a garbage spot where carrion,dirt and refuse are thrown”. Abu 'Amir died in Syria alone, a stranger. Muhammad ibn Ibrahim ibnMuhammad ibn Yahya informed us> Abu'l-'Abbas ibn Isma'il ibn 'Abd Allah ibn Mikal> 'Abd Allah ibn Ahmadibn Musa al-Ahwazi> Isma'il ibn Zakariyya> Dawud ibn al-Zibriqan> Sakhr ibn Juwayriyah> 'A'ishah bintSa'd ibn Abi Waqqas> Sa'd ibn Abi Waqqas who said: “The hypocrites built a mosque so that it standscomparable to the mosque of Quba' which was close to it and wanted Abu 'Amir al-Rahib to be their Imamonce he came back [from Syria]. When they finished building it, they went to the Messenger of Allah, Allahbless him and give him peace, and said: 'O Messenger of Allah, we have built a mosque, so come and prayin it so that we take it as a place of prayer'. He grabbed his gown, intending to leave with them, when thisverse (Never stand (to pray) there…) was revealed”.
وَقُلِ اعْمَلُواْ فَسَيَرَى اللَّهُ عَمَلَكُمْ وَرَسُولُهُ وَالْمُؤْمِنُونَ وَسَتُرَدُّونَ إِلَى عَـلِمِ الْغَيْبِ وَالشَّهَـدَةِ فَيُنَبِّئُكُمْ بِمَا كُنتُمْ تَعْمَلُونَ
(105. And say "Do deeds! Allah will see your deeds, and (so will) His Messenger and the believers. And you will be brought back to the All-Knower of the unseen and the seen. Then He will inform you of what you used to do.'')
Mujahid said that this Ayah carries a warning from Allah to those who defy His orders. Their deeds will be shown to Allah, Blessed and Most Honored, and to the Messenger and the believers. This will certainly occur on the Day of Resurrection, just as Allah said,
يَوْمَئِذٍ تُعْرَضُونَ لاَ تَخْفَى مِنكُمْ خَافِيَةٌ
(That Day shall you be brought to Judgement, not a secret of you will be hidden.) 69:18,
يَوْمَ تُبْلَى السَّرَآئِرُ
(The Day when all the secrets will be examined.)86:9, and,
وَحُصِّلَ مَا فِى الصُّدُورِ
(And that which is in the breasts (of men) shall be made known.)100:10 Allah might also expose some deeds to the people in this life. Al-Bukhari said that `Aishah said, "If the good deeds of a Muslim person please you, then say,
اعْمَلُواْ فَسَيَرَى اللَّهُ عَمَلَكُمْ وَرَسُولُهُ وَالْمُؤْمِنُونَ
(Do deeds! Allah will see your deeds, and (so will) His Messenger and the believers.)'' There is a Hadith that carries a similar meaning. Imam Ahmad recorded that Anas said that the Messenger of Allah said,
«لَا عَلَيْكُمْ أَنْ تُعْجَبُوا بِأَحَدٍ حَتَّى تَنْظُرُوا بِمَ يُخْتَمُ لَهُ،فَإِنَّ الْعَامِلَ يَعْمَلُ زَمَانًا مِنْ عُمْرِهِ أَوْ بَــرهَةً مِنْ دَهْرِهِ . بِعَمَلٍ صَالِحٍ لَوْ مَاتَ عَلَيْهِ دَخَلَ الْجَنَّةَ ثُمَّ يَتَحَوَّلُ فَيَعْمَلُ عَمَلًا سَيِّئًا، وَإِنَّ الْعَبْدَ لَيَعْمَلُ الْبُرْهَةَ مِنْ دَهْرِهِ بِعَمَلٍ سَيِّءٍ، لَوْ مَاتَ عَلَيْهِ دَخَلَ النَّارَ ثُمَّ يَتَحَوَّلُ فَيَعْمَلُ عَمَلًا صَالِحًا، وَإِذَا أَرَادَ اللهُ بِعَبْدِهِ خَيْرًا اسْتَعْمَلَهُ قَبْلَ مَوْتِه»
(Do not be pleased with someone's deeds until you see what his deeds in the end will be like. Verily, one might work for some time of his life with good deeds, so that if he dies while doing it, he will enter Paradise. However, he changes and commits evil deeds. one might commit evil deeds for some time in his life, so that if he dies while doing them he will enter the Fire. However, he changes and performs good deeds. If Allah wants the good of a servant He employs him before he dies.) He was asked, "How would Allah employ him, O Allah's Messenger'' He said,
«يُوَفِّقُهُ لِعَمِلٍ صَالِحٍ ثُمَّ يَقْبِضُهُ عَلَيْه»
(He directs him to perform good deeds and takes his life in that condition.) Only Imam Ahmad collected this Hadith.
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