Surah At-Tawba Verse 115

وَمَا كَانَ اللَّهُ لِيُضِلَّ قَوْمًا بَعْدَ إِذْ هَدَاهُمْ حَتَّىٰ يُبَيِّنَ لَهُمْ مَا يَتَّقُونَ ۚ إِنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ



And Allah would not let a people stray after He has guided them until He makes clear to them what they should avoid. Indeed, Allah is Knowing of all things.

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وَمَا كَانَ اللَّهُ لِيُضِلَّ قَوْماً بَعْدَ إِذْ هَدَاهُمْ حَتَّى يُبَيِّنَ لَهُم مَّا يَتَّقُونَ إِنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ - إِنَّ اللَّهَ لَهُ مُلْكُ السَّمَـوَتِ وَالاٌّرْضِ يُحْىِ وَيُمِيتُ وَمَا لَكُمْ مِّن دُونِ اللَّهِ مِن وَلِىٍّ وَلاَ نَصِيرٍ

(115. And Allah will never lead a people astray after He has guided them until He makes clear to them what they should avoid. Verily, Allah is the All-Knower of everything.)

(116. Indeed to Allah belongs the dominion of the heavens and the earth, He gives life and He causes death. And besides Allah you have neither any protector nor any helper.)

Recompense comes after Proof is established

Allah describes His Honorable Self and just judgment in that He does not lead a people astray but after the Message comes to them, so that the proof is established against them. For instance, Allah said,

وَأَمَّا ثَمُودُ فَهَدَيْنَـهُمْ

(And as for Thamud, We showed and made clear to them the path of truth ...) 41:17. Mujahid commented on Allah's saying;

وَمَا كَانَ اللَّهُ لِيُضِلَّ قَوْماً بَعْدَ إِذْ هَدَاهُمْ

(And Allah will never lead a people astray after He has guided them) "Allah the Mighty and Sublime is clarifying to the believers about not seeking forgiveness for the idolators in particular, and in general, it is an exhortation to beware of disobeying Him, and encouragement to obey Him. So either do or suffer.'' Ibn Jarir commented, "Allah says that He would not direct you to misguidance, so that you invoke Him for forgiveness for your dead idolators, after He gave you guidance and directed you to believe in Him and in His Messenger ! First, He will inform you of what you should avoid, so that you avoid it. Before He informs you that this action is not allowed, you would not have disobeyed Him and fallen into what He prohibited for you if you indulge in this action. Therefore, in this case, He will not allow you to be misguided. Verily, guidance or misguidance occurs after commands and prohibitions are established. As for those who were neither commanded nor prohibited, they can neither be obedient nor disobedient in doing what they were neither ordered nor prohibited from doing.'' Allah said,

إِنَّ اللَّهَ لَهُ مُلْكُ السَّمَـوَتِ وَالاٌّرْضِ يُحْىِ وَيُمِيتُ وَمَا لَكُمْ مِّن دُونِ اللَّهِ مِن وَلِىٍّ وَلاَ نَصِيرٍ

(Indeed to Allah belongs the dominion of the heavens and the earth, He gives life and He causes death. And besides Allah you have neither any protector nor any helper.) Ibn Jarir commented, "This is an encouragement from Allah for His believing servants to fight the idolators and chiefs of disbelief. It is also a command for them to trust in Allah's aid, for He is the Owner of the heavens and earth, and not to fear His enemies. Verily, they have no protector besides Allah, nor a supporter other than Him.''

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Submit : 2015-04-01 02:13:31
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Kepada Islam.

Maksudnya seorang hamba tidak akan diazab oleh Allah semata-mata karena kesesatannya, melainkan karena hamba itu melanggar perintah-perintah yang sudah diberitahukan kepadanya. Mereka telah diberitahukan amal yang harus mereka kerjakan, namun mereka malah melanggarnya, sehingga mereka pantas untuk disesatkan. Dalam ayat ini terdapat dalil yang menunjukkan sempurnanya rahmat-Nya, dan bahwa syari’at-Nya sangat sempurna menerangkan semua yang dibutuhkan manusia baik dalam masalah ushul (dasar-dasar) agama maupun dalam masalah furu’ (cabang). Dalam ayat ini juga terdapat ancaman, bahwa barang sapa yang telah diterangkan kepadanya jalan-jalan hidayah, namun tidak ditempuhnya, maka hukumannya adalah disesatkan sebagai balasan terhadap penolakannya terhadap kebenaran.

Dia mengetahui siapa di antara mereka yang berhak diberi hidayah dan siapa yang berhak disesatkan-Nya. Karena sempurna ilmu-Nya, Dia mengajarkan kepada kamu apa saja yang belum kamu ketahui dan menerangkan hal yang bermanfaat bagimu.