إِنَّمَا النَّسِيءُ زِيَادَةٌ فِي الْكُفْرِ ۖ يُضَلُّ بِهِ الَّذِينَ كَفَرُوا يُحِلُّونَهُ عَامًا وَيُحَرِّمُونَهُ عَامًا لِيُوَاطِئُوا عِدَّةَ مَا حَرَّمَ اللَّهُ فَيُحِلُّوا مَا حَرَّمَ اللَّهُ ۚ زُيِّنَ لَهُمْ سُوءُ أَعْمَالِهِمْ ۗ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ
Indeed, the postponing [of restriction within sacred months] is an increase in disbelief by which those who have disbelieved are led [further] astray. They make it lawful one year and unlawful another year to correspond to the number made unlawful by Allah and [thus] make lawful what Allah has made unlawful. Made pleasing to them is the evil of their deeds; and Allah does not guide the disbelieving people.
Ingin rezeki berlimpah dengan berkah? Ketahui rahasianya dengan Klik disini!
(Had it been a near adventure and an easy journey they had followed thee…) [9:42-47]. Allah then revealedabout those hypocrites who stayed behind and did not take part in the Battle of Tabuk (Had it been a nearadventure and an easy journey they had followed thee…). He also revealed (Had they gone forth among youthey had added to you naught save trouble…). This is because when the Messenger of Allah, Allah bless himand give him peace, set forth, he camped his troops at al-Wada‘ ’s mountain trail while ‘Abd Allah ibn Ubayycamped his troops at a clear trodden path below the mountain trail of al-Wada‘. His troops were no less thanthe troops which were with the Prophet. When the Messenger of Allah, Allah bless him and give him peace,marched again, ‘Abd Allah ibn Ubayy, the hypocrites and the doubters stayed behind. To consol His Prophet,Allah bless him and give him peace, Allah, exalted is He, revealed (Had they gone forth among you they hadadded to you naught save trouble…).
إِنَّمَا النَّسِىءُ زِيَادَةٌ فِى الْكُفْرِ يُضَلُّ بِهِ الَّذِينَ كَفَرُواْ يُحِلُّونَهُ عَامًا وَيُحَرِّمُونَهُ عَامًا لِّيُوَاطِئُواْ عِدَّةَ مَا حَرَّمَ اللَّهُ فَيُحِلُّواْ مَا حَرَّمَ اللَّهُ زُيِّنَ لَهُمْ سُوءُ أَعْمَـلِهِمْ وَاللَّهُ لاَ يَهْدِي الْقَوْمَ الْكَـفِرِينَ
(37. The postponing (of a Sacred Month) is indeed an addition to disbelief: thereby the disbelievers are led astray, for they make it lawful one year and forbid it another year in order to adjust the number of months forbidden by Allah, and make such forbidden ones lawful. The evil of their deeds is made fair-seeming to them. And Allah guides not the people who disbelieve.)
Allah admonishes the idolators for choosing their wicked opinions over Allah's Law. They changed Allah's legislation based upon their vain desires, allowing what Allah prohibited and prohibiting what Allah allowed. They thought that three consecutive sacred months were rather long for them to remain without fighting, for they were full of anger and rage. This is why before Islam they innovated a change in the Sacred Month of Muharram, delaying it to the month of Safar! Therefore, they allowed fighting in the Sacred Month and made the non-sacred month sacred, to make the Sacred Months in a year four, as Allah decided! `Ali bin Abi Talhah said that Ibn `Abbas commented on Allah's statement,
إِنَّمَا النَّسِىءُ زِيَادَةٌ فِى الْكُفْرِ
(The postponing (of a Sacred Month) is indeed an addition to disbelief), "Junadah bin `Awf bin Umayyah Al-Kinani, known as Abu Thumamah, used to attend the Hajj season every year and declare, `Abu Thumamah is never rejected nor refuted!,' and he used to treat Safar as sacred for people one year and un-sanctify Muharram and treat Muharram as sacred another year and un-sanctify Safar in that year. This is why Allah said,
إِنَّمَا النَّسِىءُ زِيَادَةٌ فِى الْكُفْرِ
(The postponing (of a Sacred Month) is indeed an addition to disbelief. ) nAllah says, `They allow Muharram one year and make it sacred another year.''' Al-`Awfi narrated a similar statement from Ibn `Abbas. Layth bin Abi Sulaym narrated that Mujahid said, "There was a man from Bani Kinanah who would attend the Hajj season every year riding his donkey. He would proclaim, `O people! I am never rejected, denied or refuted in what I say. We made this coming Muharram sacred, and Safar not!' The following year he would come again and declare the same words then say, `We made this coming Safar sacred and delayed Muharram (revoked its sanctity).' This is the meaning of Allah's statement,
لِّيُوَاطِئُواْ عِدَّةَ مَا حَرَّمَ اللَّهُ
(in order to adjust the number of months forbidden by Allah), to four months. Allah says, `They allow what Allah disallowed by delaying the Sacred Month.''' The idolators used to allow Muharram one year and sanctify Safar in its place. They would continue the months of the year according to their normal count and names. The next year they would sanctify Muharram and continue the year, Safar, Rabi`, until the end of the year.
يُحِلُّونَهُ عَامًا وَيُحَرِّمُونَهُ عَامًا لِّيُوَاطِئُواْ عِدَّةَ مَا حَرَّمَ اللَّهُ فَيُحِلُّواْ مَا حَرَّمَ اللَّهُ
(They make it lawful one year and forbid it another year in order to adjust the number of months forbidden by Allah, and make such forbidden ones lawful.) Therefore, they would still sanctify four months every year, but would one year sanctify the third from the three consecutive Sacred Months, Muharram, and postpone and delay it another year to Safar. In his book of Sirah, Imam Muhammad bin Ishaq presented a very useful beneficial discussion on this matter. He said; "The first to start the practice of overlooking the sanctity of months for the Arabs, thus allowing what Allah sanctified of them and sanctifying what Allah allowed of them, was "Al-Qalammas''. He was Hudhayfah bin `Abd Fuqaym bin `Adi bin `Amr bin Tha`labah bin Al-Harith bin Malik bin Kinanah bin Khuzaymah bin Mudrikah bin Ilyas bin Mudar bin Nizar bin Ma`dd bin `Adnan. His son `Abbad maintained this practice, then after him his son Qala` bin `Abbad did the same, Then his son Umayyah bin Qala`, then his son `Awf bin Umayyah, then his son Abu Thumamah Junadah bin `Awf. He was the last one of his sons (to continue this practice) before Islam. The Arabs used to gather around him when Hajj finished, and he would stand and give them a speech in which he sanctifies Rajab, Dhul-Qa`dah and Dhul-Hijjah. He would defer the sanctity of Muharram to Safar one year and uphold its sanctity another year, so as to appear upholding the number (of Sacred Months) Allah made sacred. Therefore, he would allow what Allah prohibited and prohibit what Allah allowed.'' Allah knows best.
untuk dapat menambahkan tafsir
Admin
Bulan Rajab, Zulkaidah, Zulhijjah, dan Muharram adalah bulan-bulan yang dihormati dan dalam bulan-bulan tersebut tidak boleh diadakan peperangan. Tetapi peraturan ini dilanggar oleh mereka dengan mengadakan peperangan di bulan Muharram, dan menjadikan bulan Safar sebagai bulan yang dihormati untuk mengganti bulan Muharram itu. Meskipun bilangan bulan-bulan yang disucikan itu empat bulan juga. tetapi dengan perbuatan itu, tata tertib di Jazirah Arab menjadi kacau dan lalu lintas perdagangan terganggu. Kerusakan lainnya adalah:
Karena kufurnya mereka kepada hukum Allah Taâala.
Yakni dengan menghalalkan satu bulan haram dan mengharamkan bulan yang lain sebagai gantinya.
Yakni orang-orang yang dalam hatinya sudah tercelup oleh kekafiran dan sikap mendustakan, oleh karena itu setiap kali datang kepada mereka ayat Allah, mereka tidak beriman juga.
