قُلْ لَنْ يُصِيبَنَا إِلَّا مَا كَتَبَ اللَّهُ لَنَا هُوَ مَوْلَانَا ۚ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ
Say, "Never will we be struck except by what Allah has decreed for us; He is our protector." And upon Allah let the believers rely.
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(And of them are those who vex the Prophet and say: He is only a hearer…) [9:61-62]. This was revealedabout a group of hypocrites who used to harm the Messenger of Allah, Allah bless him and give him peace,by saying about him things that should not be said. One of them said: “Do not do this, for we fear that whatwe say might reach him and he will punish us”. Al-Julas ibn Suwayd said: “We will say whatever we wish tosay and when we go to him he will believe whatever we tell him, for Muhammad is nothing but a hearer”,and so Allah, exalted is He, revealed this verse. Muhammad ibn Ishaq ibn Yasar and others said: “This versewas revealed about one hypocrite whose name is Nabtal ibn al-Harith. This man was dark-skinned, red-eyed,burned in the cheeks and deformed. It is this man about whom the Prophet, Allah bless him and give himpeace, said: ‘Whoever wants to look at the devil, let him look at Nabtal ibn al-Harith’. This man was a tale89bearer; he related the words of the Prophet, Allah bless him and give him peace, to the hypocrites. Andwhen he was told to stop doing this, he said: ‘Indeed, Muhammad is but a hearer, he believes everythingthat people tell him. We say whatever we like and then we go to him and swear that we never said it and hebelieves us’. And so Allah, exalted is He, revealed this verse”. Al-Suddi said: “A group of hypocrites, includingJulas ibn Suwayd ibn al-Samit and Wadi‘ah ibn Thabit, gathered and wanted to speak ill of the Prophet, Allahbless him and give him peace. They had with them a boy from the Helpers by the name of ‘Amir ibn Qays.These hypocrites mocked the Prophet and then spoke and said ‘By Allah, if what Muhammad says is true,then we are worse than asses’. The boy got angry and said: ‘By Allah, what Muhammad says is true and youare worse than asses’. The boy then went to the Prophet, Allah bless him and give him peace, and informedhim about what they said. The Prophet summoned them and when he asked them they swore that ‘Amirwas a liar. ‘Amir also swore that they were liars. ‘Amir then prayed: ‘O Allah, do not make us disperse untilyou show who is lying and who s telling the truth’. And so this verse was revealed about them (And of themare those who vex the Prophet and say: He is only a hearer) and He also revealed (They swear by Allah toyou (Muslims) to please you…) [9:62]”.
إِن تُصِبْكَ حَسَنَةٌ تَسُؤْهُمْ وَإِن تُصِبْكَ مُصِيبَةٌ يَقُولُواْ قَدْ أَخَذْنَا أَمْرَنَا مِن قَبْلُ وَيَتَوَلَّواْ وَّهُمْ فَرِحُونَ - قُل لَّن يُصِيبَنَآ إِلاَّ مَا كَتَبَ اللَّهُ لَنَا هُوَ مَوْلَـنَا وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ
(50. If good befalls you, it grieves them, but if a calamity overtakes you, they say: "We took our precaution beforehand,'' and they turn away rejoicing.)
(51. Say: "Nothing shall ever happen to us except what Allah has ordained for us. He is our Mawla (protector).'' And in Allah let the believers put their trust.)
If a blessing, such as victory and triumph over the enemies, is given to the Prophet , thus pleasing him and his Companions, it grieves the hypocrites,
وَإِن تُصِبْكَ مُصِيبَةٌ يَقُولُواْ قَدْ أَخَذْنَا أَمْرَنَا مِن قَبْلُ
(but if a calamity overtakes you, they say: "We took our precaution beforehand,''), they say, we took precautions when we did not join him,
وَيَتَوَلَّواْ وَّهُمْ فَرِحُونَ
(and they turn away rejoicing.) Allah directed His Prophet to reply to the perfect enmity they have towards him,
(Say), to them,
لَّن يُصِيبَنَآ إِلاَّ مَا كَتَبَ اللَّهُ لَنَا
(Nothing shall ever happen to us except what Allah has ordained for us.) for we are under His control and decree,
(He is our Mawla.), Master and protector,
وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ
(And in Allah let the believers put their trust) 9:51, and we trust in Him. Verily, He is sufficient for us and what an excellent guardian.
Dalam Al Lauhul Mahfuzh.
Yakni Pengatur urusan kami, baik yang terkait dengan agama maupun dunia. Oleh karena itu, sikap kami adalah ridha dengan qadar-Nya, dan kami tidak berkuasa apa-apa.
Hanya kepada Alah kaum mukmin bersandar dalam menarik maslahat dan menghindarkan madharat serta mempercayakan kepada-Nya dalam mewujudkan apa yang mereka inginkan. Oleh karena itu, tidak akan kecewa orang-orang yang bertawakkal, sedangkan orang-orang yang tidak bertawakkal kepada-Nya, maka ia akan kecewa dan tidak memperoleh apa yang diharapkannya.