بَلْ كَذَّبُواْ بِالْحَقّ لَمَّا جَآءهُمْ فَهُمْ فِى أَمْرٍ مَّرِيجٍ--deskripsi">(
1.....) (2:
1), -deskripsi"> (Ha Mim.) (40:
1), and -deskripsi"...> (Ta Sin) (28:
1) and etc., Mujahid and several others said this....We also discussed this in the beginning of the explanation of Surat
Al-
Baqarah, and therefore, it is...
Al-`Awfi narrated that `Abdullah bin `Abbas commented on the statement of Allah the Exalted,
بَلْ كَذَّبُواْ بِالْحَقّ لَمَّا جَآءهُمْ فَهُمْ فِى أَمْرٍ مَّرِيجٍ--deskripsi">(
1.....) (2:
1), -deskripsi"> (Ha Mim.) (40:
1), and -deskripsi"...> (Ta Sin) (28:
1) and etc., Mujahid and several others said this....We also discussed this in the beginning of the explanation of Surat
Al-
Baqarah, and therefore, it is...
Al-`Awfi narrated that `Abdullah bin `Abbas commented on the statement of Allah the Exalted,
This story is similar to the story in Surat
Al-`Araf (Chapter 7) although the latter was revealed in...In Surat
Al-A`raf, Allah used the third person when He mentioned the Children of Israel to the Prophet...In this Surat
Al-
Baqarah, which was revealed in
Al-Madinah, Allah directed His Speech at the Children...Further, Allah said in Surat
Al-A`raf,
فَانبَجَسَتْ مِنْهُ اثْنَتَا عَشْرَةَ...In the Ayah in Surat Al-Baqarah, Allah described what happened later on, meaning when the water burst
We do not abrogate a verse or cause it to be forgotten except that We bring forth [one] better than it
wants the Worldly Life, then He will have no Share of the Hereafter-deskripsi"> Al...-`Awfi reported that Ibn `Abbas said concerning this verse, "Verily those who show off, will be given...Anas bin Malik and Al-Hasan both said, "This verse was revealed concerning the Jews and the Christians...Mujahid and others said, "This verse was revealed concerning the people who perform deeds to be seen.
wants the Worldly Life, then He will have no Share of the Hereafter-deskripsi"> Al...-`Awfi reported that Ibn `Abbas said concerning this verse, "Verily those who show off, will be given...Anas bin Malik and Al-Hasan both said, "This verse was revealed concerning the Jews and the Christians...Mujahid and others said, "This verse was revealed concerning the people who perform deeds to be seen.
Whatever a
verse (revelation) do Nansakh (We abrogate) or Nunsiha (cause to be forgotten), We bring a...that,
مَا نَنسَخْ مِنْ ءَايَةٍ
-deskripsi"> (Whatever a
verse...that,
مَا نَنسَخْ مِنْ ءَايَةٍ
-deskripsi"> (Whatever a
verse...Ibn Abi Hatim said that similar statements were mentioned by Abu
Al-`Aliyah and Muhammad bin Ka`b
Al-Qurazi...Further, `Atiyyah
Al-`Awfi said that the Ayah means, "We delay repealing it.''
Whatever a
verse (revelation) do Nansakh (We abrogate) or Nunsiha (cause to be forgotten), We bring a...that,
مَا نَنسَخْ مِنْ ءَايَةٍ
-deskripsi"> (Whatever a
verse...that,
مَا نَنسَخْ مِنْ ءَايَةٍ
-deskripsi"> (Whatever a
verse...Ibn Abi Hatim said that similar statements were mentioned by Abu
Al-`Aliyah and Muhammad bin Ka`b
Al-Qurazi...Further, `Atiyyah
Al-`Awfi said that the Ayah means, "We delay repealing it.''
- لَقَدْ حَقَّ الْقَوْلُ عَلَى أَكْثَرِهِمْ فَهُمْ لاَ يُؤمِنُونَ -deskripsi">(1....class="tafsir-deskripsi"> We have already discussed the individual letters at the beginning of Surat Al-Baqarah...>وَالْقُرْءَانِ الْحَكِيمِ -deskripsi"> (By the Qur'an, full of wisdom) means, Al-Muhkam...punishment has become inevitable for most of them, because Allah has decreed in the Mother of the Book (Al-Lawh...Al-Mahfuz) that they will not believe.
- لَقَدْ حَقَّ الْقَوْلُ عَلَى أَكْثَرِهِمْ فَهُمْ لاَ يُؤمِنُونَ -deskripsi">(1....class="tafsir-deskripsi"> We have already discussed the individual letters at the beginning of Surat Al-Baqarah...>وَالْقُرْءَانِ الْحَكِيمِ -deskripsi"> (By the Qur'an, full of wisdom) means, Al-Muhkam...punishment has become inevitable for most of them, because Allah has decreed in the Mother of the Book (Al-Lawh...Al-Mahfuz) that they will not believe.
- لَقَدْ حَقَّ الْقَوْلُ عَلَى أَكْثَرِهِمْ فَهُمْ لاَ يُؤمِنُونَ -deskripsi">(1....class="tafsir-deskripsi"> We have already discussed the individual letters at the beginning of Surat Al-Baqarah...>وَالْقُرْءَانِ الْحَكِيمِ -deskripsi"> (By the Qur'an, full of wisdom) means, Al-Muhkam...punishment has become inevitable for most of them, because Allah has decreed in the Mother of the Book (Al-Lawh...Al-Mahfuz) that they will not believe.
- لَقَدْ حَقَّ الْقَوْلُ عَلَى أَكْثَرِهِمْ فَهُمْ لاَ يُؤمِنُونَ -deskripsi">(1....class="tafsir-deskripsi"> We have already discussed the individual letters at the beginning of Surat Al-Baqarah...>وَالْقُرْءَانِ الْحَكِيمِ -deskripsi"> (By the Qur'an, full of wisdom) means, Al-Muhkam...punishment has become inevitable for most of them, because Allah has decreed in the Mother of the Book (Al-Lawh...Al-Mahfuz) that they will not believe.
- لَقَدْ حَقَّ الْقَوْلُ عَلَى أَكْثَرِهِمْ فَهُمْ لاَ يُؤمِنُونَ -deskripsi">(1....class="tafsir-deskripsi"> We have already discussed the individual letters at the beginning of Surat Al-Baqarah...>وَالْقُرْءَانِ الْحَكِيمِ -deskripsi"> (By the Qur'an, full of wisdom) means, Al-Muhkam...punishment has become inevitable for most of them, because Allah has decreed in the Mother of the Book (Al-Lawh...Al-Mahfuz) that they will not believe.
- لَقَدْ حَقَّ الْقَوْلُ عَلَى أَكْثَرِهِمْ فَهُمْ لاَ يُؤمِنُونَ -deskripsi">(1....class="tafsir-deskripsi"> We have already discussed the individual letters at the beginning of Surat Al-Baqarah...>وَالْقُرْءَانِ الْحَكِيمِ -deskripsi"> (By the Qur'an, full of wisdom) means, Al-Muhkam...punishment has become inevitable for most of them, because Allah has decreed in the Mother of the Book (Al-Lawh...Al-Mahfuz) that they will not believe.
- لَقَدْ حَقَّ الْقَوْلُ عَلَى أَكْثَرِهِمْ فَهُمْ لاَ يُؤمِنُونَ -deskripsi">(1....class="tafsir-deskripsi"> We have already discussed the individual letters at the beginning of Surat Al-Baqarah...>وَالْقُرْءَانِ الْحَكِيمِ -deskripsi"> (By the Qur'an, full of wisdom) means, Al-Muhkam...punishment has become inevitable for most of them, because Allah has decreed in the Mother of the Book (Al-Lawh...Al-Mahfuz) that they will not believe.