Surah Al-Ahzaab Verse 35

إِنَّ الْمُسْلِمِينَ وَالْمُسْلِمَاتِ وَالْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَالْقَانِتِينَ وَالْقَانِتَاتِ وَالصَّادِقِينَ وَالصَّادِقَاتِ وَالصَّابِرِينَ وَالصَّابِرَاتِ وَالْخَاشِعِينَ وَالْخَاشِعَاتِ وَالْمُتَصَدِّقِينَ وَالْمُتَصَدِّقَاتِ وَالصَّائِمِينَ وَالصَّائِمَاتِ وَالْحَافِظِينَ فُرُوجَهُمْ وَالْحَافِظَاتِ وَالذَّاكِرِينَ اللَّهَ كَثِيرًا وَالذَّاكِرَاتِ أَعَدَّ اللَّهُ لَهُمْ مَغْفِرَةً وَأَجْرًا عَظِيمًا

Indeed, the Muslim men and Muslim women, the believing men and believing women, the obedient men and obedient women, the truthful men and truthful women, the patient men and patient women, the humble men and humble women, the charitable men and charitable women, the fasting men and fasting women, the men who guard their private parts and the women who do so, and the men who remember Allah often and the women who do so - for them Allah has prepared forgiveness and a great reward.

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(Lo! men who surrender unto Allah, and women who surrender…) [33:35]. Muqatil ibn Hayyan said: “I wasinformed that when Asma' bint 'Umays returned with her husband, Ja'far ibn Abi Talib, from Abyssinia. Shewent to the wives of the Prophet, Allah bless him and give him peace, and said: 'Has anything from theQur'an been revealed about us [women]?' They answered that nothing was revealed about them, and so shewent to the Messenger of Allah, Allah bless him and give him peace, and said: 'O Messenger of Allah,women are disappointed and at a loss!' He said: 'How is that?' She said: 'They are not mentioned [in theQur'an] in good as the men are'. [As a response,] Allah, exalted is He, revealed (Lo! men who surrenderunto Allah, and women who surrender…) up to the end of the verse”. Qatadah said: “When Allah, exalted isHe, mentioned the wives of the Prophet, Allah bless him and give him peace, [in the Qur'an,] some Muslimwomen went to visit them and said: 'You were mentioned and we were not. Had there been any good in us,we would have been mentioned!' And so Allah, exalted is He, revealed (Lo! men who surrender unto Allah,and women who surrender)”.

إِنَّ الْمُسْلِمِينَ وَالْمُسْلِمَـتِ وَالْمُؤْمِنِينَ وَالْمُؤْمِنَـتِ وَالْقَـنِتِينَ وَالْقَـنِتَـتِ وَالصَّـدِقِينَ وَالصَّـدِقَـتِ وَالصَّـبِرِينَ وَالصَّـبِرَتِ وَالْخَـشِعِينَ وَالْخَـشِعَـتِ وَالْمُتَصَدِّقِينَ وَالْمُتَصَدِّقَـتِوالصَّـئِمِينَ والصَّـئِمَـتِ وَالْحَـفِظِينَ فُرُوجَهُمْ وَالْحَـفِـظَـتِ وَالذَكِـرِينَ اللَّهَ كَثِيراً وَالذَكِرَتِ أَعَدَّ اللَّهُ لَهُم مَّغْفِرَةً وَأَجْراً عَظِيماً

(35. Verily, the Muslims: men and women, the believers: men and women, the Qanit: men and the women, the men and women who are truthful, the men and the women who are patient, the Khashi

: men and the women, the men and the women who give Sadaqat, the men and the women who fast, the men and the women who guard their chastity and the men and the women who remember Allah much with their hearts and tongues, Allah has prepared for them forgiveness and a great reward.)

The Reason for Revelation

Imam Ahmad recorded that Umm Salamah, may Allah be pleased with her, the wife of the Prophet said, "I said to the Prophet , `Why is it that we are not mentioned in the Qur'an as men are' Then one day without my realizing it, he was calling from the Minbar and I was combing my hair, so I tied my hair back then I went out to my chamber in my house, and I started listening out, and he was saying from the Minbar:

«يَاأَيُّهَا النَّاسُ إِنَّ اللهَ تَعَالَى يَقُولُ:

إِنَّ الْمُسْلِمِينَ وَالْمُسْلِمَـتِ وَالْمُؤْمِنِينَ وَالْمُؤْمِنَـتِ»

(O people! Verily Allah says: (Verily, the Muslims: men and women, the believers: men and women...)) to the end of the Ayah.'' This was also recorded by An-Nasa'i and Ibn Jarir.

إِنَّ الْمُسْلِمِينَ وَالْمُسْلِمَـتِ وَالْمُؤْمِنِينَ وَالْمُؤْمِنَـتِ

(Verily, the Muslims: men and women, the believers: men and women...) indicates that Iman is something other than Islam, and that it is more specific, because Allah says:

قَالَتِ الاٌّعْرَابُ ءَامَنَّا قُل لَّمْ تُؤْمِنُواْ وَلَـكِن قُولُواْ أَسْلَمْنَا وَلَمَّا يَدْخُلِ الايمَـنُ فِى قُلُوبِكُمْ

(The bedouins say: "We believe.'' Say: "You believe not but you only say, `We have surrendered (in Islam),' for faith has not yet entered your hearts.'') (49:14). In the Two Sahihs, it says:

«لَا يَزْنِي الزَّانِي حِينَ يَزْنِي وَهُوَ مُؤْمِن»

(The adulterer does not commit adultery at the time when he is a believer.) For it snatches away his Iman, although that does not mean he is a disbeliever, according to the consensus of the Muslims. This indicates that Iman is more specific than Islam, as we have stated at the beginning of our commentary on Al-Bukhari.

وَالْقَـنِتِينَ وَالْقَـنِتَـتِ

(the Qanit: men and the women,) Al-Qunut means obedience during quite time.

أَمَّنْ هُوَ قَانِتٌ ءَانَآءَ الَّيْلِ سَـجِداً وَقَآئِماً يَحْذَرُ الاٌّخِرَةَ وَيَرْجُواْ رَحْمَةَ رَبِّهِ

(Is one who is (Qanit,) prostrating himself or standing in the middle of the night, fearing the Hereafter and hoping for the mercy of his Lord...) (39:9)

وَلَهُ مَن فِى السَّمَـوَتِ وَالاٌّرْضِ كُلٌّ لَّهُ قَـنِتُونَ

(To Him belongs whatever is in the heavens and the earth. All are Uqnuti (Qanitun) to Him.) (30:26)

يمَرْيَمُ اقْنُتِى لِرَبِّكِ وَاسْجُدِى وَارْكَعِى مَعَ الرَكِعِينَ

(O Maryam! "Uqnuti to your Lord and prostrate, and bow with Ar-Raki`in (those who bow).'') (3:43)

وَقُومُواْ لِلَّهِ قَـنِتِينَ

(And stand before Allah Qanitin) (2: 238). So, beyond Islam there is a higher level to be reached, which is Iman, and Qunut stems from them both.

وَالصَّـدِقِينَ وَالصَّـدِقَـتِ

(the men and women who are truthful,) This refers to their speech, for truthfulness is a praiseworthy attribute. Some of the Companions, may Allah be pleased with them, were never known to have lied even once, neither during Jahiliyyah nor in Islam. Truthfulness is a sign of faith, just as lying is a sign of hypocrisy. Whoever is truthful will be saved:

«عَلَيْكُمْ بِالصِّدْقِ فَإِنَّ الصِّدْقَ يَهْدِي إِلَى الْبِرِّ، وَإِنَّ الْبِرَّ يَهْدِي إِلَى الْجَنَّةِ، وَإِيَّاكُمْ وَالْكَذِبَ، فَإِنَّ الْكَذِبَ يَهْدِي إِلَى الْفُجُورِ، وَإِنَّ الْفُجُورَ يَهْدِي إِلَى النَّارِ، وَلَا يَزَالُ الرَّجُلُ يَصْدُقُ وَيَتَحَرَّى الصِّدْقَ حَتَّى يُكْتَبَ عِنْدَ اللهِ صِدِّيقًا، وَلَا يَزَالُ الرَّجُلُ يَكْذِبُ وَيَتَحَرَّى الْكَذِبَ حَتَّى يُكْتَبَ عِنْدَ اللهِ كَذَّابًا»

(You have to be truthful, for truthfulness leads to righteousness and righteousness leads to Paradise. And beware of lying, for lying leads to immorality and immorality leads to Hell. A man will keep telling the truth and striving to do so until he will be recorded with Allah as a truthful. And a man will keep telling lies and will persist in doing so until he will be recorded with Allah as a liar.) And there are many Hadiths on this topic.

وَالصَّـبِرِينَ وَالصَّـبِرَتِ

(the men and the women who are patient,) This is the attribute of those who are steadfast, which is patience in the face of adversity and knowing that what is decreed will inevitably come to pass. So, they face it with patience and steadfastness. Patience is the most difficult when disaster first strikes, then after that it becomes easier, and this is true steadfastness.

وَالْخَـشِعِينَ وَالْخَـشِعَـتِ

(the Khashi`: men and the women,) Khushu` means serenity and tranquillity, deliberation and dignity and humility. What motivates a person to be like this is the fear of Allah and the awareness that He is constantly watching, as mentioned in the Hadith:

«اعْبُدُ اللهَ كَأَنَّكَ تَرَاهُ فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاك»

(Worship Allah as if you can see Him, for if you cannot see Him, He can see you.)

وَالْمُتَصَدِّقِينَ وَالْمُتَصَدِّقَـتِ

(the men and the women who give Sadaqat,) As-Sadaqah (charity) means doing good to people who are in need or who are weak and have no means of earning a living and none to financially support them. They give them from the excess of their wealth in obedience to Allah and as a good deed to His creation. It was recorded in the Two Sahihs:

«سَبْعَةٌ يُظِلُّهُمُ اللهُ فِي ظِلِّهِ يَوْمَ لَا ظِلَّ إِلَّا ظِلُّهُ فَذَكَرَ مِنْهُمْ وَرَجُلٌ تَصَدَّقَ بِصَدَقَةٍ فَأَخْفَاهَا حَتَّى لَاتَعْلَمَ شِمَالُهُ مَا تُنْفِقُ يَمِينُه»

(There are seven whom Allah will shade with His Shade on the Day when there will be no shade except His Shade -- and among them he mentioned -- . ..a man who gave in charity and concealed it to the extent that his left hand did not know what his right hand was giving.) According to another Hadith:

«وَالصَّدَقَةُ تُطْفِىءُ الْخَطِيئَةَ كَمَا يُطْفِىءُ الْمَاءُ النَّار»

(Sadaqah extinguishes bad deeds just as water extinguishes fire.) There are many Hadiths which encourage charitable giving; this topic is discussed in detail elsewhere.

والصَّـئِمِينَ والصَّـئِمَـتِ

(the men and the women who fast,) According to a Hadith narrated by Ibn Majah:

«وَالصَّوْمُ زَكَاةُ الْبَدَن»

(Fasting is the Zakah of the body.) In other words, it purifies it and cleanses it of things that are bad in both physical and Shar`i terms. Sa`id bin Jubayr said: "Whoever fasts Ramadan and three days of each month, is included in the Ayah,

والصَّـئِمِينَ والصَّـئِمَـتِ

(the men and the women who fast,)'' Fasting is also one of the greatest means of overcoming one's desires, as the Messenger of Allah said:

«يَامَعْشَرَ الشَّبَابِ مَنِ اسْتَطَاعَ مِنْكُمُ الْبَاءَةَ فَلْيَتَزَوَّجْ، فَإِنَّهُ أَغَضُّ لِلْبَصَرِ وَأَحْصَنُ لِلْفَرْجِ، وَمَنْ لَمْ يَسْتَطِعْ فَعَلَيْهِ بِالصَّوْمِ فَإِنَّهُ لَهُ وِجَاء»

(O young men! Whoever among you can afford to get married, let him do so, for it is most effective in lowering the gaze and protecting the chastity. And whoever cannot get married, then let him fast, for it will be a protection for him.) It is quite apt that next should be mentioned:

وَالْحَـفِظِينَ فُرُوجَهُمْ وَالْحَـفِـظَـتِ

(the men and the women who guard their chastity) i.e., they protect their private parts from forbidden and sinful things, except for that which is permitted. Allah says:

وَالَّذِينَ هُمْ لِفُرُوجِهِمْ حَـفِظُونَ - إِلاَّ عَلَى أَزْوَجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَـنُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ - فَمَنِ ابْتَغَى وَرَآءَ ذلِكَ فَأُوْلَـئِكَ هُمُ الْعَادُونَ

(And those who guard their chastity. Except from their wives or the whom their right hands possess -- for they are not blameworthy. But whosoever seeks beyond that, then it is those who are trespassers.) (70:29-31)

وَالذَكِـرِينَ اللَّهَ كَثِيراً وَالذَكِرَتِ

(and the men and the women who remember Allah much) Ibn Abi Hatim recorded that Abu Sa`id Al-Khudri, may Allah be pleased with him, said that the Messenger of Allah said:

«إِذَا أَيْقَظَ الرَّجُلُ امْرَأَتَهُ مِنَ اللَّيْلِ فَصَلَّيَا رَكْعَتَيْنِ كُتِبَا تِلْكَ اللَّيْلَةَ مِنَ الذَّاكِرِينَ اللهَ كَثِيرًا وَالذَّاكِرَات»

(If a man wakes his wife at night and they pray two Rak`ahs, they will recorded that night as being among the men and the women who remember Allah much.) This was recorded by Abu Dawud, An-Nasa'i and Ibn Majah from the Hadith of Abu Sa`id and Abu Hurayrah, may Allah be pleased with them both, from the Prophet . Imam Ahmad recorded that Abu Hurayrah, may Allah be pleased with him, said: "The Messenger of Allah was walking along a road in Makkah, and he came to (the mountain of) Jumdan, and said,

«هَذَا جُمْدَانُ، سِيرُوا، فَقَدْ سَبَقَ الْمُفَرِّدُون»

(This is Jumdan, go ahead, for the Mufarridun have gone ahead.(The men and the women who remember Allah much) Then he said,

«اللَّهُمَّ اغْفِرْ لِلْمُحَلِّقِين»

(O Allah, forgive those who shaved their hair.) They said, `And those who shortened.' He said,

«اللَّهُمَّ اغْفِرْ لِلْمُحَلِّقِين»

(O Allah, forgive those who shaved their hair.) They said, `And those who shortened.'

(And those who shortened.) This was recorded by Imam Ahmad with this chain of narration. It was also recorded by Muslim, except for the last part of it.

أَعَدَّ اللَّهُ لَهُم مَّغْفِرَةً وَأَجْراً عَظِيماً

(Allah has prepared for them forgiveness and a great reward.) Here Allah tells us that for all of those mentioned in this Ayah, He has prepared for them forgiveness of their sins and a great reward, meaning, Paradise.

Anda harus untuk dapat menambahkan tafsir


Submit : 2015-04-01 02:13:32
Link sumber:

Tirmidzi meriwayatkan dengan sanadnya yang sampai kepada Ummu ‘Ammaarah, bahwa ia datang kepada Nabi shallallahu 'alaihi wa sallam dan berkata, “Aku tidak melihat segala sesuatu kecuali diperuntukkan bagi laki-laki, dan aku tidak melihat kaum wanita disebut-sebut dengan sesuatu, sampai turun ayat ini, “Innal muslimiina wal muslimaati wal mu’miniina wal mu’minaati…dst.” Tirmidzi berkata, “Hadits ini hasan gharib, dan hanya diketahui dari jalur ini.” Syaikh Muqbil berkata, “Hakim di juz 2 hal. 416 juga meriwayatkan dari hadits Ummu Salamah yang sama dengannya, dan ia berkata, “Shahih sesuai syarat dua syaikh (Bukhari-Muslim), namun keduanya tidak meriwayatkan, dan didiamkan oleh Adz Dzahabi, akan tetapi Mujahid (seorang rawi dalam hadits tersebut) seorang yang banyak melakukan kemursalan (memutuskan sanad) dari sahabat, sehingga tidak diketahui apakah ia mendengar hadits itu dari Ummu Salamah atau tidak. Saya menyebutkan haditsnya hanyalah sebagai syahid. Thabrani juga meriwayatkan dari hadits Ibnu Abbas yang semisal dengannya. Haitsami dalam Majma’uzzawaa’id juz 7 hal. 91 berkata, “Di dalam (sanad)nya terdapat Qabus, sedangkan dia dha’if, namun ada yang mentsiqahkan. Selanjutnya, saya melihat Al Haafizh Ibnu Katsir rahimahullah telah menyebutkan dua jalan yang lain bagi hadits Ummu Salamah dalam tafsirnya di juz 3 hal. 47, maka semoga Allah membalasnya dengan balasan yang sebaik-baiknya karena keinginannya yang kuat untuk mengumpulkan jalur-jalur hadits.” Dalam ta’liq (komentarnya) Syaikh Muqbil juga berkata, “Kemudian saya mendapatkan jalan-jalan yang lain bagi hadits itu, di antaranya adalah hadits yang diriwayatkan oleh Ishaq Al Busti dalam tafsirnya hal. 128, dan Nasa’i dalam tafsirnya (2/173).”

Setelah Allah Subhaanahu wa Ta'aala menyebutkan pahala istri-istri Rasulullah shallallahu 'alaihi wa sallam, dan siksanya jika mereka mengerjakan perbuatan keji, dan bahwa tidak ada kaum wanita yang sama dengan mereka, maka Dia menyebutkan kaum wanita selain mereka. Oleh karena hukum mereka (kaum wanita) dan kaum lelaki adalah sama, maka Allah jadikan hukum-Nya mengena kepada semuanya.

Yang dimaksud dengan muslim di sini ialah orang-orang yang melaksanakan syariat atau ajaran Islam yang zhahir (tampak), sedangkan yang dimaksud dengan orang-orang mukmin di sini ialah orang yang mengerjakan syariat Islam yang batin (tersembunyi), seperti ‘akidah di hati dan amal-amal saleh dari hati.

Dalam ucapan dan perbuatannya.

Terhadap kesulitan dan musibah.

Dalam semua keadaan mereka, terutama dalam beribadah, dan terutama pula dalam shalat mereka.

Yang wajib maupun yang sunat.

Dari zina dan pengantarnya.

Di sebagian besar waktunya, terutama pada waktu ada dzikr muqayyad (yang ditentukan kapan dibaca), seperti dzikr pagi dan petang dan dzikr setelah shalat.

Yang disebutkan sifatnya, di mana perbuatan mereka berkisar antara ‘aqidah, amalan hati, amalan anggota badan, amalan lisan, memberikan manfaat baik kepada orang lain maupun kepada diri sendiri, antara perbuatan baik dan meninggalkan keburukan, di mana orang yang mengerjakan semua itu sama saja telah mengerjakan agama secara sempurna, lahir dan batinnya, dengan mengerjakan Islam, iman dan ihsan. Allah akan membalas mereka dengan ampunan terhadap dosa-dosa mereka, karena kebaikan dapat menghapuskan kejahatan, dan akan memberikan pahala yang besar, di mana tidak ada yang mampu mengukurnya kecuali Allah yang memberikannya, berupa kenikmatan yang belum pernah dilihat oleh mata, didengar oleh telinga dan terlintas di hati manusia. Kita meminta kepada Allah agar Dia memasukkan kita ke dalam golongan mereka ini, Allahumma aamin.

Terhadap maksiat yang pernah mereka kerjakan.

Terhadap ketaatan yang mereka lakukan.