وَلَقَدْ أَرْسَلْنَا رُسُلًا مِنْ قَبْلِكَ مِنْهُمْ مَنْ قَصَصْنَا عَلَيْكَ وَمِنْهُمْ مَنْ لَمْ نَقْصُصْ عَلَيْكَ ۗ وَمَا كَانَ لِرَسُولٍ أَنْ يَأْتِيَ بِآيَةٍ إِلَّا بِإِذْنِ اللَّهِ ۚ فَإِذَا جَاءَ أَمْرُ اللَّهِ قُضِيَ بِالْحَقِّ وَخَسِرَ هُنَالِكَ الْمُبْطِلُونَ
And We have already sent messengers before you. Among them are those [whose stories] We have related to you, and among them are those [whose stories] We have not related to you. And it was not for any messenger to bring a sign [or verse] except by permission of Allah. So when the command of Allah comes, it will be concluded in truth, and the falsifiers will thereupon lose [all].
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فَاصْبِرْ إِنَّ وَعْدَ اللَّهِ حَقٌّ فَـإِمَّا نُرِيَنَّكَ بَعْضَ الَّذِى نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِلَيْنَا يُرْجَعُونَ - وَلَقَدْ أَرْسَلْنَا رُسُلاً مِّن قَبْلِكَ مِنْهُم مَّن قَصَصْنَا عَلَيْكَ وَمِنْهُمْ مَّن لَّمْ نَقْصُصْ عَلَيْكَ وَمَا كَانَ لِرَسُولٍ أَن يَأْتِىَ بِـَايَةٍ إِلاَّ بِإِذْنِ اللَّهِ فَإِذَا جَـآءَ أَمْرُ اللَّهِ قُضِىَ بِالْحَقِّ وَخَسِرَ هُنَالِكَ الْمُبْطِلُونَ
(77. So be patient, verily, the promise of Allah is true and whether We show you some part of what We have promised them, or We cause you to die, then still it is to Us they all shall be returned.)
(78. And, indeed We have sent Messengers before you, of some of them We have related to you their story. And of some We have not related to you their story, and it was not given to any Messenger that he should bring a sign except by the leave of Allah. But, when comes the commandment of Allah, the matter will be decided with truth, and the followers of falsehood will then be lost.)
Here Allah commands His Messenger to patiently bear the rejection of those who rejected him: `Allah will fulfill His promise to you that you will be victorious and will prevail over your people, and you and those who follow you, will be the successful ones in this world and the Hereafter.'
فَـإِمَّا نُرِيَنَّكَ بَعْضَ الَّذِى نَعِدُهُمْ
(and whether We show you some part of what We have promised them,) means, in this world, and this is what happened, for Allah gave them the joy of humiliating the leaders and nobles (of the Quraysh), who were killed on the day of Badr, then Allah granted them victory over Makkah and the entire Arabian Peninsula during the lifetime of the Prophet .
أَوْ نَتَوَفَّيَنَّكَ فَإِلَيْنَا يُرْجَعُونَ
(or We cause you to die, then still it is to Us they all shall be returned.) means, `and We shall inflict a severe punishment upon them in the Hereafter.' Then Allah says, consoling His Prophet :
وَلَقَدْ أَرْسَلْنَا رُسُلاً مِّن قَبْلِكَ مِنْهُم مَّن قَصَصْنَا عَلَيْكَ
(And, indeed We have sent Messengers before you, of some of them We have related to you their story.) as Allah also says in Surat An-Nisa', meaning, `We have revealed the stories of some of them and how their people disbelieved in them, but the Messengers ultimately prevailed.'
وَمِنْهُمْ مَّن لَّمْ نَقْصُصْ عَلَيْكَ
(And of some We have not related to you their story, ) and they are many, many more than those whose stories have been told, as has been stated in Surat An-Nisa'. Praise and blessings be to Allah.
وَمَا كَانَ لِرَسُولٍ أَن يَأْتِىَ بِـَايَةٍ إِلاَّ بِإِذْنِ اللَّهِ
(and it was not given to any Messenger that he should bring a sign except by the leave of Allah.) means, none of the Prophets was able to bring miracles to his people except when Allah granted him permission to do that as a sign of the truth of the message he brought to them.
فَإِذَا جَـآءَ أَمْرُ اللَّهِ
(But, when comes the commandment of Allah,) means, His punishment and vengeance which will encompass the disbelievers,
قُضِىَ بِالْحَقِّ
(the matter will be decided with truth,) so the believers will be saved and the disbelievers will be destroyed. Allah says:
وَخَسِرَ هُنَالِكَ الْمُبْطِلُونَ
(and the followers of falsehood will then be lost.)
untuk dapat menambahkan tafsir
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Selanjutnya Allah Subhaanahu wa Ta'aala menghibur Beliau dan menyabarkannya dengan mengingatkan kepada saudara-saudara Beliau dari kalangan para rasul.
Yang berdakwah kepada kaumnya, lalu mereka bersabar terhadap gangguan kaumnya.
Karena mereka adalah hamba yang diatur. Oleh karena itu usulan kepada para rasul agar mendatangkan ayat (mukjizat) sesuai yang mereka inginkan setelah Allah mendatangkan ayat-ayat yang menunjukkan kebenaran rasul-Nya merupakan usulan yang zalim dan memberatkan diri.
Untuk memutuskan perkara antara para rasul dan musuh-musuh mereka.
Yang sesuai dengan tempatnya dan sejalan dengan kebenaran, yaitu dengan menyelamatkan para rasul dan pengikutnya serta membinasakan orang-orang yang mendustakan.
Saat diberikan keputusan.
Yang sifat mereka adalah kebatilan, ilmu dan amal yang muncul dari mereka adalah batil, dan tujuannya juga batil. Oleh karena itu, hendaknya mereka yang ditujukan ayat ini khawatir jika terus menerus di atas kebatilan mereka, maka mereka akan rugi sebagaimana generasi sebelum mereka telah rugi, karena mereka sudah tidak ada lagi kebaikannya dan tidak ada jaminan selamat dari azab dalam kitab-kitab terdahulu.
