فَلَمَّا جَاءَتْهُمْ رُسُلُهُمْ بِالْبَيِّنَاتِ فَرِحُوا بِمَا عِنْدَهُمْ مِنَ الْعِلْمِ وَحَاقَ بِهِمْ مَا كَانُوا بِهِ يَسْتَهْزِئُونَ
And when their messengers came to them with clear proofs, they [merely] rejoiced in what they had of knowledge, but they were enveloped by what they used to ridicule.
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فَلَمْ يَكُ يَنفَعُهُمْ إِيمَـنُهُمْ لَمَّا رَأَوْاْ بَأْسَنَا سُنَّةَ اللَّهِ الَّتِى قَدْ خَلَتْ فِى عِبَادِهِ وَخَسِرَ هُنَالِكَ الْكَـفِرُونَ
(82. Have they not traveled through the earth and seen what was the end of those before them They were more in number than them and mightier in strength, and in the traces in the land; yet all that they used to earn availed them not.)
(83. Then when their Messengers came to them with clear proofs, they were glad (and proud) with that which they had of the knowledge (of worldly things). And that at which they used to mock, surrounded them.)
(84. So when they saw Our punishment, they said: "We believe in Allah Alone and reject (all) that we used to associate with Him as (His) partners.'')
(85. Then their Faith could not avail them when they saw Our punishment. (Like) this has been the way of Allah in dealing with His servants. And there the disbelievers lost utterly.)
Allah tells us about the nations who rejected their Messengers in ancient times. He mentioned the severe punishment they suffered despite their great strength, He mentioned the traces which they left behind in the earth and the great wealth they amassed. None of that availed them anything and could not prevent the punishment of Allah at all. That is because when the Messengers came to them with clear signs and decisive evidence, they did not pay any attention to them. Instead, they were content with the knowledge with them, or so they claimed, and they said that they did not need what the Messengers brought them. Mujahid said, "They said, we know better than them, we will not be resurrected and we will not be punished.'' As-Suddi said, "In their ignorance, they rejoiced in what they had of (worldly) knowledge. So Allah sent upon them a punishment which they could not escape or resist.''
وَحَاقَ بِهِم
(and surrounded them.) means, encompassed them.
مَا كَانُواْ بِهِ يَسْتَهْزِءُونَ
(that at which they used to mock,) means, that which they used to disbelieve in and said would never happen,
فَلَمَّا رَأَوْاْ بَأْسَنَا
(So when they saw Our punishment,) means, when they saw with their own eyes the punishment which came upon them, they said,
قَالُواْ ءَامَنَّا بِاللَّهِ وَحْدَهُ وَكَـفَرْنَا بِمَا كُنَّا بِهِ مُشْرِكِينَ
(We believe in Allah Alone and reject (all) that we used to associate with Him as (His) partners. ) means, they affirmed that Allah is One and denied the false gods, but this was at the time when excuses were to no avail. This is like what Fir`awn said as he was drowning:
ءَامَنتُ أَنَّهُ لا إِلِـهَ إِلاَّ الَّذِى ءَامَنَتْ بِهِ بَنواْ إِسْرَءِيلَ وَأَنَاْ مِنَ الْمُسْلِمِينَ
(I believe that none has the right to be worshipped but He in Whom the Children of Israel believe, and I am one of the Muslims.) (10:90) But Allah said:
ءَالَنَ وَقَدْ عَصَيْتَ قَبْلُ وَكُنتَ مِنَ الْمُفْسِدِينَ
(Now (you believe) while you refused to believe before and you were one of the the corrupters.) (10:91) meaning, Allah did not accept this from him, because He had answered the prayer of His Prophet Musa, when he said,
وَاشْدُدْ عَلَى قُلُوبِهِمْ فَلاَ يُؤْمِنُواْ حَتَّى يَرَوُاْ الْعَذَابَ الاٌّلِيمَ
(And harden their hearts, so that they will not believe until they see the painful torment) (10:88). Allah says here:
فَلَمْ يَكُ يَنفَعُهُمْ إِيمَـنُهُمْ لَمَّا رَأَوْاْ بَأْسَنَا سُنَّةَ اللَّهِ الَّتِى قَدْ خَلَتْ فِى عِبَادِهِ
(Then their Faith could not avail them when they saw Our punishment. (Like) this has been the way of Allah in dealing with His servants.) means, this is the ruling of Allah concerning all those who repent only when they actually see the punishment: He does not accept that from them. It says in the Hadith:
«إِنَّ اللهَ تَعَالَى يَقْبَلُ تَوْبَةَ الْعَبْدِ مَالَمْ يُغَرْغِر»
(Allah will accept the repentance of His servant so long as the death rattle is not sounding in his throat.) Once the death rattle is sounding and the soul has reached the throat, and the dying person actually sees the angel (of death), then he can no longer repent. Allah says:
وَخَسِرَ هُنَالِكَ الْكَـفِرُونَ
(And there the disbelievers lost utterly.) This is the end of the Tafsir of Surah Ghafir. Praise and thanks be to Allah.
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Selanjutnya Allah menyebutkan kesalahan besar mereka.
Yaitu dengan kitab-kitab samawi, mukjizat, ilmu yang bermanfaat yang menerangkan petunjuk daripada kesesatan, yang hak dari yang batil.
Mereka merasa senang dengan pengetahuan yang ada pada mereka maksudnya ialah bahwa mereka sudah merasa cukup dengan ilmu pengetahuan yang ada pada mereka dan tidak merasa perlu lagi dengan ilmu pengetahuan yang diajarkan oleh rasul-rasul mereka, malah mereka memandang enteng dan memperolok-olokkan keterangan yang dibawa rasul-rasul itu. Sudah menjadi maklum, bahwa kegembiraan mereka menunjukkan ridhanya mereka terhadapnya dan berpegangnya mereka kepadanya serta menentang kebenaran yang dibawa para rasul. Termasuk ke dalam contoh ilmu yang biasanya manusia berbangga dengannya adalah ilmu Filsafat dan ilmu Mantiq Yunani, dimana dengan ilmu itu mereka bantah banyak ayat-ayat Al Qurâan, mengurangi keagungannya di hati manusia, serta menjadikan dalil-dalilnya yang yakin dan qathâi (pasti) sebagai dalil-dalil lafzhi yang tidak membuahkan sedikit pun keyakinan, mereka dahulukan akal orang-orang yang bodoh dan batil daripada dalil-dalil tersebut. Ini termasuk sikap menyimpang dalam ayat-ayat Allah dan menentangnya, wallahul mustaâaan.
