الَّذِينَ كَفَرُوا وَصَدُّوا عَنْ سَبِيلِ اللَّهِ أَضَلَّ أَعْمَالَهُمْ
Those who disbelieve and avert [people] from the way of Allah - He will waste their deeds.
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الَّذِينَ كَفَرُواْ وَصَدُّواْ عَن سَبِيلِ اللَّهِ أَضَلَّ أَعْمَـلَهُمْ - وَالَّذِينَ ءَامَنُواْ وَعَمِلُواْ الصَّـلِحَـتِ وَءَامَنُواْ بِمَا نُزِّلَ عَلَى مُحَمَّدٍ وَهُوَ الْحَقُّ مِن رَّبِّهِمْ كَفَّرَ عَنْهُمْ سَيِّئَـتِهِمْ وَأَصْلَحَ بَالَهُمْ - ذَلِكَ بِأَنَّ الَّذِينَ كَفَرُواْ اتَّبَعُواْ الْبَـطِلَ وَأَنَّ الَّذِينَ ءَامَنُواْ اتَّبَعُواْ الْحَقَّ مِن رَّبِّهِمْ كَذَلِكَ يَضْرِبُ اللَّهُ لِلنَّاسِ أَمْثَـلَهُمْ
(1. Those who disbelieve and hinder (men) from the path of Allah, He will render their deeds vain.)
(2. But those who believe and do righteous good deeds, and believe in that which is sent down to Muhammad -- for it is the truth from their Lord -- He expiates from them their sins and amends their Bal.)
(3. That is because those who disbelieve follow falsehood, while those who believe follow the truth from their Lord. Thus does Allah set forth for mankind their parables.)
الَّذِينَ كَفَرُواْ
(Those who disbelieve) meaning, in the Ayat of Allah.
(and hinder (men)) Others.
عَن سَبِيلِ اللَّهِ أَضَلَّ أَعْمَـلَهُمْ
(from the path of Allah, He will render their deeds vain.) meaning, He renders their deeds vain and futile, and He denies them any rewards or blessings for them. This is similar to His saying,
وَقَدِمْنَآ إِلَى مَا عَمِلُواْ مِنْ عَمَلٍ فَجَعَلْنَاهُ هَبَآءً مَّنثُوراً
(And We will approach what they have done of deeds and make them as dispersed dust.) (25:23) Allah then says,
وَالَّذِينَ ءَامَنُواْ وَعَمِلُواْ الصَّـلِحَاتِ
(And those who believe and do righteous good deeds,) Which means that their hearts and souls have believed, and their limbs and their hidden and apparent acts have complied with Allah's Law.
وَءَامَنُواْ بِمَا نُزِّلَ عَلَى مُحَمَّدٍ
(And believe in that which has been sent down to Muhammad) Adding this statement to the previous one is a method of adding a specific meaning to a general one. This provides proof that after Muhammad's advent, believing in him is a required condition for the true faith. Allah then says,
وَهُوَ الْحَقُّ مِن رَّبِّهِمْ
(For it is the truth from their Lord.) which is a beautifully placed parenthetical clause. Thus, Allah says,
كَفَّرَ عَنْهُمْ سَيِّئَـتِهِمْ وَأَصْلَحَ بَالَهُمْ
(He expiates from them their sins and amends their Bal.) Ibn `Abbas, said, "This means their matter.'' Mujahid said, "This means their affair.'' Qatadah and Ibn Zayd both said, "Their condition.'' And all of these are similar in meaning. It has been mentioned (from the Prophet ) in the Hadith of the responding to one who sneezes,
«يَهْدِيكُمُ اللهُ وَيُصْلِحُ بَالَكُم»
(May Allah guide you and rectify your (Bal) affairs.) Then Allah says,
ذَلِكَ بِأَنَّ الَّذِينَ كَفَرُواْ اتَّبَعُواْ الْبَـطِلَ
(That is because those who disbelieve follow falsehood,) meaning, `We only invalidate the deeds of the disbelievers and overlook the sins of the righteous, and amend their affairs, because those who disbelieve follow false- hood.' Meaning, they choose falsehood over the truth.
وَأَنَّ الَّذِينَ ءَامَنُواْ اتَّبَعُواْ الْحَقَّ مِن رَّبِّهِمْ كَذَلِكَ يَضْرِبُ اللَّهُ لِلنَّاسِ أَمْثَـلَهُمْ
(while those who believe follow the truth from their Lord. Thus does Allah set forth for the people their parables.) Thus He makes the consequence of their actions clear to them, and He shows them where they will end in their next life -- and Allah knows best.
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Ayat ini dan setelahnya mengandung penjelasan pahala bagi kaum mukmin dan siksaan bagi orang-orang yang durhaka, sebabnya, serta mengajak manusia agar mengambil pelajaran terhadapnya.
Yakni dari beriman kepada-Nya. Mereka ini adalah tokoh-tokoh kekafiran dan pemimpin kesesatan, dimana mereka menggabung antara kafir kepada Allah dan ayat-ayat-Nya dengan menghalangi diri mereka dan orang lain dari jalan Allah, yaitu beriman kepada apa yang diserukan para rasul dan pengikutnya.
Maksudnya, semua amal mereka tidak mendapat bimbingan dari Allah, tidak dihargai dan tidak mendapat pahala, seperti amal mereka memberi makan orang lain dan menyambung tali silaturrahim. Mereka tidak akan melihat pahalanya di akhirat, namun mereka diberi balasan di dunia karena karunia-Nya. Menurut Syaikh As Saâdiy, amal di sini mencakup rencana jahat mereka keopada kebenaran dan kepada para wali Allah, yakni Allah Subhaanahu wa Ta'aala akan menjadikan rencana jahat tersebut berbalik kepada mereka sehingga maksud mereka gagal. Termasuk pula amal yang mereka harapkan pahalanya, maka Allah akan menghapuskannya.
