وَأَصْحَابُ الْأَيْكَةِ وَقَوْمُ تُبَّعٍ ۚ كُلٌّ كَذَّبَ الرُّسُلَ فَحَقَّ وَعِيدِ
And the companions of the thicket and the people of Tubba'. All denied the messengers, so My threat was justly fulfilled.
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كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَأَصْحَـبُ الرَّسِّ وَثَمُودُ - وَعَادٌ وَفِرْعَوْنُ وَإِخْوَنُ لُوطٍ - وَأَصْحَـبُ الاٌّيْكَةِ وَقَوْمُ تُّبَّعٍ كُلٌّ كَذَّبَ الرُّسُلَ فَحَقَّ وَعِيدِ - أَفَعَيِينَا بِالْخَلْقِ الاٌّوَّلِ بَلْ هُمْ فِى لَبْسٍ مِّنْ خَلْقٍ جَدِيدٍ
(12. Denied before them the people of Nuh, and the Dwellers of Rass, and Thamud,)
(13. And
Ad, and Fir
awn, and the brethren of Lut,)
(14. And the Dwellers of Al-Aykah, and the people of Tubba
. Everyone of them denied (their) Messengers, so My threat took effect.)
(15. Were We then tired with the first creation Nay, they are in confused doubt about a new creation.)
Allah the Exalted warns the disbelievers of Quraysh and reminds them of the punishment and painful torment that He sent in this life on their likes, who disbelieved before them. For instance, Allah the Exalted punished the people of Nuh by drowning them in the encompassing flood that touched all the people of earth. There is also the end that struck the people of Ar-Rass, and we mentioned their story before in Surat Al-Furqan,
وَثَمُودُوَعَادٌ وَفِرْعَوْنُ وَإِخْوَنُ لُوطٍ
(...and Thamud, and `Ad, and Fir`awn, and the brethren of Lut,) the people of Sadum (Sodom) and the surrounding areas, to whom Lut was sent. Allah the Exalted shook the earth beneath them and turned their area into a reeking lake, as stinking as the disbelief, tyranny and defiance of the Truth that they had,
وَأَصْحَـبُ الاٌّيْكَةِ
(And the Dwellers of Al-Aykah), they are the nation of Shu`ayb, peace be upon him,
وَقَوْمُ تُّبَّعٍ
(and the people of Tubba`), King of Yemen; we explained his story in the Tafsir of Surat Ad-Dukhan, and therefore, we do not need to repeat it here. All praise is due to Allah.
كُلٌّ كَذَّبَ الرُّسُلَ
(Everyone of them denied (their) Messengers,) means, all of these nations and their generations belied their respective Messenger, and whoever denies even one Messenger, is as if he has denied all Messengers. Allah the Exalted and Most Honored said,
كَذَّبَتْ قَوْمُ نُوحٍ الْمُرْسَلِينَ
(The people of Nuh denied the Messengers.)(26:105) even though only one Messenger was sent to them, and indeed, if all the Messengers were sent to them, they would have disbelieved in them as well. Allah said,
فَحَقَّ وَعِيدِ
(so My threat took effect.) meaning, the promise of torment and punishment that Allah delivered to them on account of their denial took effect. Therefore, all those who fear suffering the same end should be warned, especially since the latter have denied their Messenger, just as the former denied their Messenger.
Allah the Exalted said,
أَفَعَيِينَا بِالْخَلْقِ الاٌّوَّلِ
(Were We then tired with the first creation) meaning, `did starting the creation bring fatigue to Us, so as to cause doubt in them that repeating the creation was not possible'
بَلْ هُمْ فِى لَبْسٍ مِّنْ خَلْقٍ جَدِيدٍ
(Nay, they are in confused doubt about a new creation.) meaning, `starting the creation did not tire Us, and repeating it is even easier.' Allah the Exalted and Most Honored said,
وَهُوَ الَّذِى يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ وَهُوَ أَهْوَنُ عَلَيْهِ
(And He it is Who originates the creation, then He will repeat it; and this is easier for Him.)(30:27), and,
وَضَرَبَ لَنَا مَثَلاً وَنَسِىَ خَلْقَهُ قَالَ مَن يُحىِ الْعِظَـمَ وَهِىَ رَمِيمٌ
قُلْ يُحْيِيهَا الَّذِى أَنشَأَهَآ أَوَّلَ مَرَّةٍ وَهُوَ بِكُلّ خَلْقٍ عَلِيمٌ-
(And he puts forth for Us a parable, and forgets his own creation. He says: "Who will give life to these bones after they are rotten and have become dust'' Say: "He will give life to them Who created them for the first time! And He is the All-Knower of every creation!'')(36:78-79) aWe mentioned earlier a Hadith collected in the Sahih,
«يَقُولُ اللهُ تَعَالَى يُؤْذِينِي ابْنُ آدَمَ يَقُولُ: لَنْ يُعِيدَنِي كَمَا بَدَأَنِي. وَلَيْسَ أَوَّلُ الْخَلْقِ بِأَهْوَنَ عَلَيَّ مِنْ إِعَادَتِه»
(Allah the Exalted said, "Son of `Adam insults Me when he says, `He will not resurrect me as He created me before!' But surely, originating creation is not easier for Me than reproducing it again.'')
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Menurut penyusun kitab tafsir Al Jalaalain, Tubbaâ adalah seorang raja di Yaman yang masuk Islam, lalu mengajak kaumnya masuk Islam, namun mereka mendustakannya. Menurut Syaikh As Saâdiy, Tubbaâ adalah semua raja Yaman di zaman dahulu sebelum Islam, kaum Tubbaâ mendustakan Rasul yang Allah utus kepada mereka, namun Allah tidak memberitahukan kepada kita siapa rasul yang didustakan tersebut. Wallahu aâlam.
Mereka semua mendustakan para rasul yang diutus Allah, maka mereka berhak mendapatkan ancaman Allah dan hukuman-Nya, sedangkan kamu wahai orang-orang yang mendustakan Nabi Muhammad shallallahu 'alaihi wa sallam tidaklah lebih baik dari mereka, dan para rasul mereka tidaklah lebih mulia di sisi Allah dari rasul yang diutus kepada kamu. Oleh karena itu, berhati-hatilah jika kamu tetap mendustakan; kamu akan ditimpa seperti yang menimpa mereka.
Yakni sudah mesti azab turun kepada mereka semua. Oleh karena itu, janganlah engkau wahai Muhammad bersempit dada karena kekafiran orang-orang Quraisy kepadamu.