فَلَمَّا نَسُوا مَا ذُكِّرُوا بِهِ أَنْجَيْنَا الَّذِينَ يَنْهَوْنَ عَنِ السُّوءِ وَأَخَذْنَا الَّذِينَ ظَلَمُوا بِعَذَابٍ بَئِيسٍ بِمَا كَانُوا يَفْسُقُونَ
And when they forgot that by which they had been reminded, We saved those who had forbidden evil and seized those who wronged, with a wretched punishment, because they were defiantly disobeying.
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(He it is Who did create you from a single soul…) [7:189] up to (… but are themselves created) [7:191].Said Mujahid: “Initially, all the children of Adam and Eve died in their infancy. And so, Satan whispered tothem: 'If a boy is born to you, call him 'Abd al-Harith [the slave of al-Harith]'. The name of Satan was, priorto that, al-Harith. Adam and Eve did as he asked them to do, hence the words of Allah, exalted is He: (Butwhen He gave unto them aright, they ascribed to Him partners in respect of that which He had giventhem…)”.
وَإِذْ قَالَتْ أُمَّةٌ مِّنْهُمْ لِمَ تَعِظُونَ قَوْمًا اللَّهُ مُهْلِكُهُمْ أَوْ مُعَذِّبُهُمْ عَذَاباً شَدِيدًا قَالُواْ مَعْذِرَةً إِلَى رَبِّكُمْ وَلَعَلَّهُمْ يَتَّقُونَ - فَلَمَّا نَسُواْ مَا ذُكِّرُواْ بِهِ أَنجَيْنَا الَّذِينَ يَنْهَوْنَ عَنِ السُّوءِ وَأَخَذْنَا الَّذِينَ ظَلَمُواْ بِعَذَابٍ بَئِيسٍ بِمَا كَانُواْ يَفْسُقُونَ - فَلَمَّا عَتَوْاْ عَن مَّا نُهُواْ عَنْهُ قُلْنَا لَهُمْ كُونُواْ قِرَدَةً خَـسِئِينَ
(164. And when a community among them said: "Why do you preach to a people whom Allah is about to destroy or to punish with a severe torment'' (The preachers) said: "In order to be free from guilt before your Lord (Allah), and perhaps they may fear Allah.'')
(165. So when they forgot the reminder that had been given to them, We rescued those who forbade evil, but with a severe torment We seized those who did wrong, because they used to rebel against Allah's command.)
(166. So when they exceeded the limits of what they were prohibited, We said to them: "Be you monkeys, despised.'')
Allah said that the people of this village were divided into three groups, a group that committed the prohibition, catching fish on the Sabbath, as we described in the Tafsir of Surat Al-Baqarah. Another group prohibited them from transgression and avoided them. A third group neither prohibited them, nor participated in their action. The third group said to the preachers,
لِمَ تَعِظُونَ قَوْمًا اللَّهُ مُهْلِكُهُمْ أَوْ مُعَذِّبُهُمْ عَذَاباً شَدِيدًا
("Why do you preach to a people whom Allah is about to destroy or to punish with a severe torment''). They said, `why do you forbid these people from evil, when you know that they are destroyed and have earned Allah's punishment' Therefore, they said, there is no benefit in forbidding them. The preachers replied,
مَعْذِرَةً إِلَى رَبِّكُمْ
("In order to be free from guilt before your Lord (Allah),'') `for we were commanded to enjoin righteousness and forbid evil,' r
وَلَعَلَّهُمْ يَتَّقُونَ
("and perhaps they may fear Allah'') for on account of our advice, they might stop this evil and repent to Allah. Certainly, if they repent to Allah, Allah will accept their repentance and grant them His mercy.' Allah said,
فَلَمَّا نَسُواْ مَا ذُكِّرُواْ بِهِ
(So when they forgot the reminder that had been given to them, ) when the evil doers refused the advice,
أَنجَيْنَا الَّذِينَ يَنْهَوْنَ عَنِ السُّوءِ وَأَخَذْنَا الَّذِينَ ظَلَمُواْ
(We rescued those who forbade evil, but We seized who did wrong,) who committed the transgression,
بِعَذَابٍ بَئِيسٍ
(with a severe torment). Allah stated that those who enjoined good were saved, while those who committed the transgression were destroyed, but He did not mention the end of those who were passive (the third group), for the compensation is comparable to the deed. This type did not do what would warrant praise, nor commit wrong so that they are admonished. `Ikrimah said, "Ibn `Abbas said about the Ayah: `I do not know whether or not the people were saved who said;
لِمَ تَعِظُونَ قَوْمًا اللَّهُ مُهْلِكُهُمْ
("Why do you preach to a people whom Allah is about to destroy...'') So I continued discussing it with him until I convinced him that they were. Then he gave me the gift of a garment.'' Allah said,
وَأَخَذْنَا الَّذِينَ ظَلَمُواْ بِعَذَابٍ بَئِيسٍ
(and We seized those who did wrong with a Ba'is torment) indicating that those who remained were saved. As for `Ba'is', it means `severe', according to Mujahid, or `painful', according to Qatadah. These meanings are synonymous, and Allah knows best. Allah said next,
(despised), humiliated, disgraced and rejected.
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Inilah Sunatullah, yakni bahwa hukuman ketika turun, yang selamat biasanya orang-orang yang melakukan amar maâruf dan nahi mungkar. Namun apakah golongan yang tidak melakukan penjaringan ikan tetapi tidak mengingkari ikut selamat? Para mufassir berbeda pendapat, zhahirnya bahwa mereka ikut selamat, karena Allah mengkhususkan hukuman itu kepada orang-orang yang zalim, sedangkan Allah tidak menyebut golongan yang ketiga sebagai zalim, oleh karenanya hukuman itu khusus menimpa orang-orang yang melanggar aturan pada hari Sabat, di samping itu amar maâruf dan nahi mungkar hukumnya fardhu kifayah, jika suda ada yang melakukannya maka bagi yang lain menjadi gugur, oleh karenanya mereka mencukupkan diri dengan pengingkaran oleh yang lain. Demikian juga mereka mengingkari dengan hatinya berdasarkan kata-kata, "Mengapa kamu menasehati kaum yang akan dibinasakan atau diazab Allah dengan azab yang sangat keras?" di mana mereka juga membenci perbuatan itu dan menampakkan marahnya dengan kata-kata itu
