وَإِذَا طَلَّقْتُمُ النِّسَاءَ فَبَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ سَرِّحُوهُنَّ بِمَعْرُوفٍ ۚ وَلَا تُمْسِكُوهُنَّ ضِرَارًا لِتَعْتَدُوا ۚ وَمَنْ يَفْعَلْ ذَٰلِكَ فَقَدْ ظَلَمَ نَفْسَهُ ۚ وَلَا تَتَّخِذُوا آيَاتِ اللَّهِ هُزُوًا ۚ وَاذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ وَمَا أَنْزَلَ عَلَيْكُمْ مِنَ الْكِتَابِ وَالْحِكْمَةِ يَعِظُكُمْ بِهِ ۚ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ
And when you divorce women and they have [nearly] fulfilled their term, either retain them according to acceptable terms or release them according to acceptable terms, and do not keep them, intending harm, to transgress [against them]. And whoever does that has certainly wronged himself. And do not take the verses of Allah in jest. And remember the favor of Allah upon you and what has been revealed to you of the Book and wisdom by which He instructs you. And fear Allah and know that Allah is Knowing of all things.
Ingin rezeki berlimpah dengan berkah? Ketahui rahasianya dengan Klik disini!
وَإِذَا طَلَّقْتُمُ النِّسَآءَ فَبَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ سَرِّحُوهُنَّ بِمَعْرُوفٍ وَلاَ تُمْسِكُوهُنَّ ضِرَارًا لِّتَعْتَدُواْ وَمَن يَفْعَلْ ذَلِكَ فَقَدْ ظَلَمَ نَفْسَهُ وَلاَ تَتَّخِذُواْ آيَـتِ اللَّهِ هُزُوًا وَاذْكُرُواْ نِعْمَتَ اللَّهِ عَلَيْكُمْ وَمَآ أَنزَلَ عَلَيْكُم مِّنَ الْكِتَـبِ وَالْحِكْمَةِ يَعِظُكُم بِهِ وَاتَّقُواْ اللَّهَ وَاعْلَمُواْ أَنَّ اللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ
(231. And when you have divorced women and they have fulfilled the term of their prescribed period, either take them back on a reasonable basis or set them free on a reasonable basis. But do not take them back to hurt them, and whoever does that, then he has wronged himself. And treat not the verses (Laws) of Allah in jest, but remember Allah's favors on you (i.e., Islam), and that which He has sent down to you of the Book (i.e., the Qur'an) and Al-Hikmah (the Prophet's Sunnah
legal ways
Islamic jurisprudence) whereby He instructs you. And fear Allah, and know that Allah is All-Aware of everything).
This is a command from Allah to men that when one of them divorces his wife with a reversible divorce, he should treat her kindly. So when her term of `Iddah (waiting period) nears its end, he either takes her back in a way that is better, including having witnesses that he has taken her back, and he lives with her with kindness. Or, he should release her after her `Iddah finishes and then kindly asks her to depart from his house, without disputing, fighting with her or using foul words. Allah then said:
وَلاَ تُمْسِكُوهُنَّ ضِرَارًا لِّتَعْتَدُواْ
(But do not take them back to hurt them,) Ibn `Abbas, Mujahid, Masruq, Al-Hasan, Qatadah, Ad-Dahhak, Ar-Rabi` and Muqatil bin Hayyan said that a man used to divorce his wife, and when her `Iddah came near its end, he would take her back to harm her and to stop her from marrying someone else. He then divorced her and she would begin her `Iddah and when her `Iddah term neared its end, he would take her back again, so that the term of `Iddah would be prolonged for her. After that, Allah prohibited this practice. Allah has also threatened those who indulge in such practices, when He said;
وَمَن يَفْعَلْ ذَلِكَ فَقَدْ ظَلَمَ نَفْسَهُ
(...and whoever does that, then he has wronged himself.) meaning, by defying Allah's commandments. Allah then said:
وَلاَ تَتَّخِذُواْ آيَـتِ اللَّهِ هُزُوًا
(And treat not the verses (Laws) of Allah in a jest,) Ibn Jarir said that Abu Musa (Al-Ash`ari) narrated that Allah's Messenger once became angry at the Ash`ari tribe. Abu Musa went to him and said, "O Messenger of Allah! Are you angry with the Ash`ariyyin'' The Prophet said:
«يَقُولُ أَحَدُكُمْ: قَدْ طَلَّقْتُ، قَدْ رَاجَعْتُ، لَيْسَ هَذَا طَلَاقُ الْمُسْلِمِينَ، طَلِّقُوا الْمَرْأَةَ فِي قُبُلِ عِدَّتِهَا»
(One of you says, `I divorced her' -then says- `I took her back!' This is not the appropriate way Muslims conduct divorce. Divorce the woman when she has fulfilled the term of the prescribed period.) Masruq said that the Ayah refers to the man who harms his wife by divorcing her and then taking her back, so that the `Iddah term is prolonged for her. Al-Hasan, Qatadah, `Ata' Al-Khurasani, Ar-Rabi` and Muqatil bin Hayyan said, "He is the man who divorces his wife and says, `I was joking.' Or he frees a servant or gets married and says, `I was only joking.' Allah revealed:
وَلاَ تَتَّخِذُواْ آيَـتِ اللَّهِ هُزُوًا
(And treat not the verses (Laws) of Allah in a jest,) Then such men were made to bear the consequences of their actions. Allah then said:
وَاذْكُرُواْ نِعْمَتَ اللَّهِ عَلَيْكُمْ
(. ..but remember Allah's favors on you,) meaning, by His sending His Messenger with the right guidance and clear signs to you:
وَمَآ أَنزَلَ عَلَيْكُم مِّنَ الْكِتَـبِ وَالْحِكْمَةِ
(...and that which He has sent down to you of the Book (i.e., the Qur'an) and Al-Hikmah) meaning the Sunnah,
يَعِظُكُمْ بِهِ
(...whereby He instructs you.) meaning, commands you, forbids you and threatens you for transgressing His prohibitions. Allah said:
وَاتَّقُواْ اللَّهَ
(And fear Allah) meaning, concerning what you perform and what you avoid,
وَاعْلَمُواْ أَنَّ اللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ
(and know that Allah is All-Aware of everything.) none of your secret or public affairs ever escapes His knowledge, and He will treat you accordingly.
untuk dapat menambahkan tafsir
Admin
Yakni talak raj'i (masih bisa rujuk), baik sekali atau dua kali.
Yakni dengan niat siap memenuhi hak istri sesuai cara yang dianggap baik oleh syara' maupun 'uruf (kebiasaan yang berlaku).
Dengan membiarkan sampai habis masa 'iddahnya.
Umpamanya: memaksa mereka minta cerai dengan cara khulu' atau membiarkan mereka hidup terkatung-katung.
Allah Subhaanahu wa Ta'aala telah menerangkan aturan-aturan-Nya dengan jelas, di mana maksud daripadanya adalah agar diketahui dan diamalkan, agar berjalan di atas aturan itu dan tidak melanggarnya, karena Allah Subhaanahu wa Ta'aala tidaklah menurunkan main-main, bahkan menurunkannya dengan hak, benar dan serius. Allah Subhaanahu wa Ta'aala melarang menjadikan ayat-ayat-Nya ssebagai permainan, sehingga berani melanggarnya, tidak mau mengikuti kewajibannya. Termasuk dalam hal ini adalah merujuk atau mencerai tidak dengan cara yang ma'ruf (seperti dengan maksud menimpakan madharat), banyak melakukan talak, atau menggabungkan tiga talak sekaligus, padahal Allah Subhaanahu wa Ta'aala memisahkannya satu persatu karena sayang-Nya dan keinginan-Nya untuk memberikan maslahat atau yang terbaik bagi suami dan istri.
Baik dengan lisan (seperti memuji dan menyanjung-Nya), dengan hati (mengakuinya) maupun dengan anggota badan (yakni dengan mengarahkan anggota badannya untuk menjalankan perintah Allah).
Berupa agama Islam dan penjelasan secara rinci hukum-hukum-Nya.
