Surah Al-Furqaan Verse 8

أَوْ يُلْقَىٰ إِلَيْهِ كَنْزٌ أَوْ تَكُونُ لَهُ جَنَّةٌ يَأْكُلُ مِنْهَا ۚ وَقَالَ الظَّالِمُونَ إِنْ تَتَّبِعُونَ إِلَّا رَجُلًا مَسْحُورًا



Or [why is not] a treasure presented to him [from heaven], or does he [not] have a garden from which he eats?" And the wrongdoers say, "You follow not but a man affected by magic."

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(And those who cry not unto any other god along with Allah…) [25:68-70]. Abu Ishaq al-Tha‘alibi informedus> al-Hasan ibn Ahmad al-Makhladi> al-Mu’ammil ibn al-Hasan ibn ‘Isa> al-Hasan ibn Muhammad ibn al-Sabbah al-Za‘farani> Hajjaj> Ibn Jurayj> Ya‘la ibn Muslim> Sa‘id ibn Jubayr> Ibn ‘Abbas who said: “Someidolaters who had committed many murders and fornicated numerous times went to the Messenger of Allah,Allah bless him and give him peace, and said: ‘What you say and call for is good, if only you could inform uswhether there is any expiation for the things we have committed’. As a response, this verse was revealed(And those who cry not unto any other god along with Allah) up to His words (Allah is ever Forgiving,Merciful) [25:70]”. This was narrated by Muslim> Ibrahim ibn Dinar> Hajjaj. Muhammad ibn Ibrahim ibnYahya al-Muzakki informed us> his father> Muhammad ibn Ishaq al-Thaqafi> Ibrahim al-Hanzali andMuhammad ibn al-Sabbah> Jarir> Mansur and al-A‘mash> Abu Wa’il> ‘Amr ibn Shurahbil> Abu Maysarah>‘Abd Allah ibn Mas‘ud who said: “I asked the Messenger of Allah, Allah bless him and give him peace: ‘Whatis the greatest sin?’ He said: ‘It is to ascribe an equal to Allah when it is Him Who has created you’. I asked:‘What comes after that?’ he said: ‘It is to kill your child for fear that he might compete with you over food’. Iasked: ‘What comes after that?’ he said: ‘It is to commit adultery with the wife of your neighbour’. Allah,exalted is He, then revealed these verses to confirm his answers (And those who cry not unto any other godalong with Allah, nor take the life which Allah hath forbidden save in (course of) justice, nor commitadultery…)”. This was narrated by Bukhari> Musaddid> Yahya and also by Muslim> ‘Uthman ibn AbiShaybah> Jarir. Abu Bakr ibn al-Harith informed us> ‘Abd Allah ibn Muhammad ibn Ja‘far> Ahmad ibnMuhammad ibn Ibrahim> Isma‘il ibn Ishaq> al-Haruth ibn al-Zubayr> Abu Rashid, the client of al-Lahibiyyin> Sa‘id ibn Salim al-Qaddah> Ibn Jurayh> ‘Ata’> Ibn ‘Abbas who said: “Wahshiyy went to theMessenger of Allah, Allah bless him and give him peace, and said: ‘I came to you seeking sanctuary; sogrant me sanctuary in order that I can hear the speech of Allah’. The Messenger of Allah, Allah bless himand give him peace, said to him: ‘I had wished to see you without sanctuary, but since you have asked mefor sanctuary, you are in my sanctuary until you hear the speech of Allah’. Wahshiyy said: ‘I have associatedothers with Allah, killed souls which Allah, exalted is He, has made forbidden and committed adultery. DoesAllah accept my repentance?’ The Messenger of Allah, exalted is He, did not answer him and then the verse(And those who cry not unto any other god along with Allah, nor take the life which Allah hath forbiddensave in (course of) justice, nor commit adultery…) was revealed. The Prophet recited it to Wahshiyy but thelatter said: ‘I see here a condition; it is possible that I may not do any righteous works. I will stay in yoursanctuary so that I can hear the speech of Allah, exalted is He’. The verse: (Lo! Allah forgiveth not that apartner should be ascribed unto Him. He forgiveth (all) save that to whom He will) [4:48] was then revealed.Wahshiyy was summoned and the verse was recited to him. He said: ‘I could be among (save that to whomHe will). I will remain in your sanctuary so that I can hear the speech of Allah’. The verse (Say: O My slaveswho have been prodigal to their own hurt! Despair not of the mercy of Allah…) [39:53] was then revealed,upon which Wahshiyy said: ‘Yes, now I do not see any conditions’, and so he embraced Islam”.

وَقَالُواْ مَا لِهَـذَا الرَّسُولِ يَأْكُلُ الطَّعَامَ وَيَمْشِى فِى الاٌّسْوَاقِ لَوْلا أُنزِلَ إِلَيْهِ مَلَكٌ فَيَكُونَ مَعَهُ نَذِيراً - أَوْ يُلْقَى إِلَيْهِ كَنْزٌ أَوْ تَكُونُ لَهُ جَنَّةٌ يَأْكُلُ مِنْهَا وَقَالَ الظَّـلِمُونَ إِن تَتَّبِعُونَ إِلاَّ رَجُلاً مَّسْحُوراً - انظُرْ كَيْفَ ضَرَبُواْ لَكَ الاٌّمْثَـلَ فَضَلُّواْ فَلاَ يَسْتَطِيعُونَ سَبِيلاً - تَبَارَكَ الَّذِى إِن شَآءَ جَعَلَ لَكَ خَيْراً مِّن ذلِكَ جَنَّـتٍ تَجْرِى مِن تَحْتِهَا الاٌّنْهَـرُ وَيَجْعَل لَّكَ قُصُوراً - بَلْ كَذَّبُواْ بِالسَّاعَةِ وَأَعْتَدْنَا لِمَن كَذَّبَ بِالسَّاعَةِ سَعِيراً - إِذَا رَأَتْهُمْ مِّن مَّكَانٍ بَعِيدٍ سَمِعُواْ لَهَا تَغَيُّظاً وَزَفِيراً - وَإَذَآ أُلْقُواْ مِنْهَا مَكَاناً ضَيِّقاً مُّقَرَّنِينَ دَعَوْاْ هُنَالِكَ ثُبُوراً - لاَّ تَدْعُواْ الْيَوْمَ ثُبُوراً وَحِداً وَادْعُواْ ثُبُوراً كَثِيراً

(7. And they say: "Why does this Messenger eat food, and walk about in the markets. Why is not an angel sent down to him to be a warner with him'')

(8. "Or (why) has not a treasure been granted to him, or why has he not a garden whereof he may eat'' And the wrongdoers say: "You follow none but a man bewitched.'')

(9. See how they coin similitudes for you, so they have gone astray, and they cannot find a path.)

(10. Blessed be He Who, if He wills, will assign you better than (all) that -- Gardens under which rivers flow and will assign you palaces. )

(11. Nay, they deny the Hour, and for those who deny the Hour, We have prepared a flaming Fire.)

(12. When it sees them from a far place, they will hear its raging and its roaring.)

(13. And when they shall be thrown into a narrow place thereof, chained together, they will exclaim therein for destruction.)

(14. Exclaim not today for one destruction, but exclaim for many destructions.)

What the Disbelievers said about the Messenger , refutation of Their Words, and Their ultimate Destiny

Allah tells us about the disbelievers' stubborn resistance to and rejection of the truth, with no proof or evidence for doing so. Their excuse was, as they said:

مَا لِهَـذَا الرَّسُولِ يَأْكُلُ الطَّعَامَ

(Why does this Messenger eat food,) meaning, `as we eat, and why does he need food as we need it'

وَيَمْشِى فِى الاٌّسْوَاقِ

(and walk about in the markets.) means, he walks around and goes there often seeking to trade and earn a living.

لَوْلا أُنزِلَ إِلَيْهِ مَلَكٌ فَيَكُونَ مَعَهُ نَذِيراً

(Why is not an angel sent down to him to be a warner with him) They were saying: why doesn't an angel come down to him from Allah, to be a witness that what he is claiming is true This is like when Fira`wn said:

فَلَوْلاَ أُلْقِىَ عَلَيْهِ أَسْوِرَةٌ مِّن ذَهَبٍ أَوْ جَآءَ مَعَهُ الْمَلَـئِكَةُ مُقْتَرِنِينَ

("Why then are not golden bracelets bestowed on him, or angels sent along with him'') (43:53). These people had a similar mentality and said the same kind of thing. They said:

أَوْ يُلْقَى إِلَيْهِ كَنْزٌ

(Or (why) has not a treasure been granted to him) meaning, treasure that he could spend on his needs and wants.

أَوْ تَكُونُ لَهُ جَنَّةٌ يَأْكُلُ مِنْهَا

(or why has he not a garden whereof he may eat) meaning, a garden that would go with him wherever he went. All of this is easy for Allah, but He had a reason for not doing any of these things, and with Him is the perfect proof and argument.

وَقَالَ الظَّـلِمُونَ إِن تَتَّبِعُونَ إِلاَّ رَجُلاً مَّسْحُوراً

(And the wrongdoers say: "You follow none but a man bewitched.'') Allah said:

انْظُرْ كَيْفَ ضَرَبُواْ لَكَ الاٌّمْثَالَ فَضَلُّواْ

(See how they coin similitudes for you, so they have gone astray,) meaning, they accused you and belied you when they said that you were a sorcerer or bewitched or crazy or a liar or a poet, but all of these are false ideas. Everyone who has the slightest understanding will recognize that they are lying. Allah says:

(so they have gone astray) from the path of guidance.

فَلاَ يَسْتَطِيعْونَ سَبِيلاً

(and they cannot find a path.) Everyone who steps outside of the way of truth and guidance has gone astray, no matter what direction he takes, because the truth is one and its methodology is unified, parts of it confirming other parts. Then Allah tells His Prophet that if He willed, He could bestow on him in this world something far better than what they were saying. He said:

تَبَارَكَ الَّذِى إِن شَآءَ جَعَلَ لَكَ خَيْراً مِّن ذلِكَ

(Blessed be He Who, if He wills, will assign you better than (all) that...) Mujahid said, "This means in this world.'' And he said: "The Quraysh used to call every house that was made of stone a `palace', whether it was large or small.''

بَلْ كَذَّبُواْ بِالسَّاعَةِ

(Nay, they deny the Hour,) means, they say this in stubborn disbelief, not because they are seeking insight and guidance, but because their disbelief in the Day of Resurrection makes them say what they say.

(And We have prepared) means, `We have made ready,'

لِمَن كَذَّبَ بِالسَّاعَةِ سَعِيراً

(for those who deny the Hour, a flaming Fire.) means, an unbearably hot and painful torment in the fire of Hell.

إِذَا رَأَتْهُمْ

(When it sees them) means, when Hell sees them,

مِن مَّكَانِ بَعِيدٍ

(from a far place,) means from the place of gathering (on the Day of Resurrection),

سَمِعُواْ لَهَا تَغَيُّظاً وَزَفِيراً

(they will hear its raging and its roaring.) means, (it will make those sounds) out of hatred towards them. This is like the Ayah,

إِذَآ أُلْقُواْ فِيهَا سَمِعُواْ لَهَا شَهِيقًا وَهِىَ تَفُورُ تَكَادُ تَمَيَّزُ مِنَ الغَيْظِ

(When they are cast therein, they will hear the (terrible) drawing in of its breath as it blazes forth. It almost bursts up with fury) (67:7-8), which means that parts of it almost separate from other parts because of its intense hatred towards those who disbelieved in Allah. Imam Abu Ja`far bin Jarir narrated that Ibn `Abbas said: "A man will be dragged towards Hell, which will be expanding and contracting, and Ar-Rahman will say to it: `What is the matter with you' It will say: `He is seeking refuge from me.' So Allah will say, `Let My servant go.' Another man will be dragged towards Hell and he will say, `O Lord, I never expected this from You.' Allah will say, `What did you expect' The man will say, `I expected that Your mercy would be great enough to include me.' So Allah will say, `Let My servant go.' Another man will be dragged towards Hell, and Hell will bray at him like a donkey braying at barley. Then it will give a moan that will instill fear in everyone.'' Its chain of narrators is Sahih.

سَمِعُواْ لَهَا تَغَيُّظاً وَزَفِيراً

(they will hear its raging and its roaring. ) `Abdur-Razzaq recorded that `Ubayd bin `Umayr said: "Hell will utter a moan such that there will be no angel who is close to Allah and no Prophet sent to mankind, but he will fall on his face, shaking all over. Even Ibrahim, peace be upon him, will fall to his knees and say: `O Lord, I do not ask You for salvation this Day except for myself.'''

وَإَذَآ أُلْقُواْ مِنْهَا مَكَاناً ضَيِّقاً مُّقَرَّنِينَ

(And when they shall be thrown into a narrow place thereof, chained together,) Qatadah narrated from Abu Ayyub that `Abdullah bin `Amr said: "Like the point of a spear, i.e., in its narrowness.''

(chained together,) Abu Salih said, "This means, tied from their shoulders.''

دَعَوْاْ هُنَالِكَ ثُبُوراً

(they will exclaim therein for destruction.) means, they will utter cries of woe, regret and sorrow.

لاَّ تَدْعُواْ الْيَوْمَ ثُبُوراً وَحِداً

(Exclaim not today for one destruction...)

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