قَدْ كَانَ لَكُمْ آيَةٌ فِي فِئَتَيْنِ الْتَقَتَا ۖ فِئَةٌ تُقَاتِلُ فِي سَبِيلِ اللَّهِ وَأُخْرَىٰ كَافِرَةٌ يَرَوْنَهُمْ مِثْلَيْهِمْ رَأْيَ الْعَيْنِ ۚ وَاللَّهُ يُؤَيِّدُ بِنَصْرِهِ مَنْ يَشَاءُ ۗ إِنَّ فِي ذَٰلِكَ لَعِبْرَةً لِأُولِي الْأَبْصَارِ
Already there has been for you a sign in the two armies which met - one fighting in the cause of Allah and another of disbelievers. They saw them [to be] twice their [own] number by [their] eyesight. But Allah supports with His victory whom He wills. Indeed in that is a lesson for those of vision.
Ingin rezeki berlimpah dengan berkah? Ketahui rahasianya dengan Klik disini!
قُلْ لِّلَّذِينَ كَفَرُواْ سَتُغْلَبُونَ وَتُحْشَرُونَ إِلَى جَهَنَّمَ وَبِئْسَ الْمِهَادُ - قَدْ كَانَ لَكُمْ ءَايَةٌ فِي فِئَتَيْنِ الْتَقَتَا فِئَةٌ تُقَـتِلُ فِى سَبِيلِ اللَّهِ وَأُخْرَى كَافِرَةٌ يَرَوْنَهُمْ مِّثْلَيْهِمْ رَأْىَ الْعَيْنِ وَاللَّهُ يُؤَيِّدُ بِنَصْرِهِ مَن يَشَآءُ إِنَّ فِى ذَلِكَ لَعِبْرَةً لاوْلِى الاٌّبْصَـرِ
(12. Say to those who disbelieve: "You will be defeated and gathered together to Hell, and worst indeed is that place of rest.'')
(13. There has already been a sign for you in the two armies that met. One was fighting in the cause of Allah, and as for the other, in disbelief. They saw them with their own eyes twice their number. And Allah supports with His aid whom He wills. Verily, in this is a lesson for those who understand.)
Allah commanded the Prophet Muhammad to proclaim to the disbelievers,
(You will be defeated) in this life,
(And gathered together) on the Day of Resurrection,
إِلَى جَهَنَّمَ وَبِئْسَ الْمِهَادُ
(to Hell, and worst indeed is that place of rest) Muhammad bin Ishaq bin Yasar recorded that `Asim bin `Umar bin Qatadah said that when the Messenger of Allah gained victory in the battle of Badr and went back to Al-Madinah, he gathered the Jews in the marketplace of Bani Qaynuqa`. Therefore, Allah said,
قَدْ كَانَ لَكُمْ ءَايَةٌ
(There has already been a sign for you) meaning, O Jews, who said what you said! You have an Ayah, meaning proof, that Allah will make His religion prevail, award victory to His Messenger, make His Word apparent and His religion the highest.
فِي فِئَتَيْنِ
(In the two armies) meaning, two camps,
(that met) in combat (in Badr),
فِئَةٌ تُقَـتِلُ فِى سَبِيلِ اللَّهِ
(One was fighting in the Cause of Allah) the Muslims,
وَأُخْرَى كَافِرَةٌ
(And as for the other, in disbelief) meaning, the idolators of Quraysh at Badr. Allah's statement,
يَرَوْنَهُمْ مِّثْلَيْهِمْ رَأْىَ الْعَيْنِ
(They saw them with their own eyes twice their number) means, the idolators thought that the Muslims were twice as many as they were, for Allah made this illusion a factor in the victory that Islam had over them. It was said that the meaning of Allah's statement,
يَرَوْنَهُمْ مِّثْلَيْهِمْ رَأْىَ الْعَيْنِ
(They saw them with their own eyes twice their number) is that the Muslims saw twice as many idolators as they were, yet Allah gave them victory over the disbelievers. `Abdullah bin Mas`ud said, "When we looked at the disbelievers' forces, we found that they were twice as many as we were. When we looked at them again, we thought they did not have one man more than we had. So Allah's statement,
وَإِذْ يُرِيكُمُوهُمْ إِذِ الْتَقَيْتُمْ فِى أَعْيُنِكُمْ قَلِيلاً وَيُقَلِّلُكُمْ فِى أَعْيُنِهِمْ
(And (remember) when you met, He showed them to you as few in your eyes and He made you appear as few in their eyes.) 8:44''. When the two camps saw each other, the Muslims thought that the idolators were twice as many as they were, so that they would trust in Allah and seek His help. The idolators thought that the believers were twice as many as they were, so that they would feel fear, horror, fright and despair. When the two camps stood in lines and met in battle, Allah made each camp look smaller in the eyes of the other camp, so that they would be encouraged to fight each other,
لِّيَقْضِيَ اللَّهُ أَمْراً كَانَ مَفْعُولاً
(so that Allah might accomplish a matter already ordained.) 8:42 meaning, so that the truth and falsehood are distinguishable, and thus the word of faith prevails over disbelief and deviation, so that the believers prevail and the disbelievers are humiliated. In a similar statement, Allah said;
وَلَقَدْ نَصَرَكُمُ اللَّهُ بِبَدْرٍ وَأَنتُمْ أَذِلَّةٌ
(And Allah has already made you victorious at Badr, when you were a weak little force) 3:123. In this Ayah 3:13 Allah said,
وَاللَّهُ يُؤَيِّدُ بِنَصْرِهِ مَن يَشَآءُ إِنَّ فِى ذَلِكَ لَعِبْرَةً لاوْلِى الاٌّبْصَـرِ
(And Allah supports with His victory whom He wills. Verily, in this is a lesson for those who understand.) meaning, this should be an example for those who have intelligence and sound comprehension. They should contemplate about Allah's wisdom, decisions and decree, that He gives victory to His believing servants in this life and on the Day the witnesses stand up to testify.
untuk dapat menambahkan tafsir
Admin
Yakni pelajaran yang dalam.
Kamu di sini adalah "Orang-orang Yahudi yang sombong".
Pertemuan dua golongan itu antara kaum muslimin dengan kaum musyrikin terjadi dalam perang Badar. Badar nama suatu tempat yang terletak di selatan Madinah.
Yaitu Nabi shallallahu 'alaihi wa sallam dan para sahabatnya.
Jika melihat kepada sebab yang nampak, seperti jumlah dan perlengkapan, maka kaum muslimin nampaknya akan kalah. Jumlah mereka hanya tiga ratus orang lebih, sedangkan jumlah musuh sekitar seribu orang. Terlebih dengan perlengkapan mereka yang kurang, yang menaiki kuda hanya dua orang, sedangkan selebihnya berjalan kaki. Namun di balik semua ini ada sebab terbesar yang menjadikan mereka menang, yaitu pertolongan Allah Azza wa Jalla.
