وَإِذَا غَشِيَهُمْ مَوْجٌ كَالظُّلَلِ دَعَوُا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ فَلَمَّا نَجَّاهُمْ إِلَى الْبَرِّ فَمِنْهُمْ مُقْتَصِدٌ ۚ وَمَا يَجْحَدُ بِآيَاتِنَا إِلَّا كُلُّ خَتَّارٍ كَفُورٍ
And when waves come over them like canopies, they supplicate Allah, sincere to Him in religion. But when He delivers them to the land, there are [some] of them who are moderate [in faith]. And none rejects Our signs except everyone treacherous and ungrateful.
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أَلَمْ تَرَ أَنَّ الْفُلْكَ تَجْرِى فِى الْبَحْرِ بِنِعْمَتِ اللَّهِ لِيُرِيَكُمْ مِّنْ ءَايَـتِهِ إِنَّ فِى ذَلِكَ لاّيَـتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ - وَإِذَا غَشِيَهُمْ مَّوْجٌ كَالظُّلَلِ دَعَوُاْ اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ فَلَمَّا نَجَّـهُمْ إِلَى الْبَرِّ فَمِنْهُمْ مُّقْتَصِدٌ وَمَا يَجْحَدُ بِـَايَـتِنَآ إِلاَّ كُلُّ خَتَّارٍ كَفُورٍ
(31. See you not that the ships sail through the sea by Allah's grace that He may show you of His signs Verily, in this are signs for every patient, grateful (person).)
(32. And when waves cover them like shades, they invoke Allah, making their invocations for Him only. But when He brings them safe to land, there are among them those that stop in between. And Our Ayat are not denied except by every Khattar Kafur.)
For if He did not give the water the strength to carry the ships, they would not sail. So he says:
لِيُرِيَكُمْ مِّنْ ءَايَـتِهِ
(that He may show you of His signs) meaning, by His power.
إِنَّ فِى ذلِكَ لآيَـتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ
(Verily, in this are signs for every patient, grateful.) means, every person who bears difficulty with patience and who gives thanks at times of ease. Then Allah says:
وَإِذَا غَشِيَهُمْ مَّوْجٌ كَالظُّلَلِ
(And when waves cover them like shades,) meaning, like mountains or clouds,
دَعَوُاْ اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ
(they invoke Allah, making their invocations for Him only.) This is like the Ayah,
وَإِذَا مَسَّكُمُ الْضُّرُّ فِى الْبَحْرِ ضَلَّ مَن تَدْعُونَ إِلاَ إِيَّاهُ
(And when harm touches you upon the sea, those that you call upon vanish from you except Him) (17:67).
فَإِذَا رَكِبُواْ فِى الْفُلْكِ
(And when they embark on a ship...) (29:65) Then Allah says:
فَلَمَّا نَجَّـهُمْ إِلَى الْبَرِّ فَمِنْهُمْ مُّقْتَصِدٌ
(But when He brings them safe to land, there are among them those that stop in between.) Mujahid said, "This refers to the disbelievers -- as if he interpreted the word Muqtasid to mean denier as in the Ayah,
فَلَمَّا نَجَّاهُمْ إِلَى الْبَرِّ إِذَا هُمْ يُشْرِكُونَ
(but when He brings them safely to land, behold, they give a share of their worship to others) (29:65).
وَمَا يَجْحَدُ بِـَايَـتِنَآ إِلاَّ كُلُّ خَتَّارٍ كَفُورٍ
(And Our Ayat are not denied except by every Khattar Kafur.) Khattar means one who betrays or stabs in the back. This was the view of Mujahid, Al-Hasan, Qatadah and Malik, narrating from Zayd bin Aslam. This word describes a person who, whenever he makes a promise, breaks his promise, and it refers to the worst form of treachery.
(Kafur) means, one who denies blessings and does not give thanks for them, rather he forgets them and does not remember them.
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Yakni orang-orang kafir.
Selanjutnya, Allah Subhaanahu wa Ta'aala menyebutkan keadaan manusia ketika menaiki kapal, lalu mereka diterjang oleh ombak besar, maka ketika itu mereka berdoa kepada Allah saja, tetapi setelah Allah menyelamatkan mereka, maka mereka terbagi menjadi dua bagian; ada yang bersikap pertengahan, yakni mereka tidak bersyukur kepada Allah secara sempurna, tetapi mereka dalam keadaan berdosa dan menzalimi diri mereka, dan ada pula yang kufur kepada nikmat Allah lagi mengingkari nikmat itu. Ada pula yang mengartikan âsikap pertengahanâ, bahwa di antara mereka ada yang mengakui keesaan Allah, dan di antara mereka ada yang tetap di atas kekafirannya.
Termasuk di antaranya adalah penyelamatan-Nya dari ombak yang besar.
Dia mengkhianati perjanjian dengan Tuhannya, di mana dia berjanji bahwa jika Allah menyelamatkannya, dia akan bersyukur dan akan mengesakan-Nya. Tetapi, ternyata dia tidak memenuhi janjinya.
Padahal tidak ada sikap yang pantas dilakukan bagi orang yang telah diselamatkan Allah selain bersyukur.
