الَّذِينَ يَتَرَبَّصُونَ بِكُمْ فَإِنْ كَانَ لَكُمْ فَتْحٌ مِنَ اللَّهِ قَالُوا أَلَمْ نَكُنْ مَعَكُمْ وَإِنْ كَانَ لِلْكَافِرِينَ نَصِيبٌ قَالُوا أَلَمْ نَسْتَحْوِذْ عَلَيْكُمْ وَنَمْنَعْكُمْ مِنَ الْمُؤْمِنِينَ ۚ فَاللَّهُ يَحْكُمُ بَيْنَكُمْ يَوْمَ الْقِيَامَةِ ۗ وَلَنْ يَجْعَلَ اللَّهُ لِلْكَافِرِينَ عَلَى الْمُؤْمِنِينَ سَبِيلًا
Those who wait [and watch] you. Then if you gain a victory from Allah, they say, "Were we not with you?" But if the disbelievers have a success, they say [to them], "Did we not gain the advantage over you, but we protected you from the believers?" Allah will judge between [all of] you on the Day of Resurrection, and never will Allah give the disbelievers over the believers a way [to overcome them].
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الَّذِينَ يَتَرَبَّصُونَ بِكُمْ فَإِن كَانَ لَكُمْ فَتْحٌ مِّنَ اللَّهِ قَالُواْ أَلَمْ نَكُنْ مَّعَكُمْ وَإِن كَانَ لِلْكَـفِرِينَ نَصِيبٌ قَالُواْ أَلَمْ نَسْتَحْوِذْ عَلَيْكُمْ وَنَمْنَعْكُمْ مِّنَ الْمُؤْمِنِينَ فَاللَّهُ يَحْكُمُ بَيْنَكُمْ يَوْمَ الْقِيَـمَةِ وَلَن يَجْعَلَ اللَّهُ لِلْكَـفِرِينَ عَلَى الْمُؤْمِنِينَ سَبِيلاً
(141. Those who wait and watch about you; if you gain a victory from Allah, they say: "Were we not with you'' But if the disbelievers gain a success, they say (to them): "Did we not gain mastery over you and did we not protect you from the believers'' Allah will judge between you (all) on the Day of Resurrection. And never will Allah grant to the disbelievers a way (to triumph) over the believers.)
Allah states that the hypocrites watch and await the harm that occurs to the believers, awaiting the time when the Muslim circumstances and religion are dissolved and the state of Kufr takes over.
فَإِن كَانَ لَكُمْ فَتْحٌ مِّنَ اللَّهِ
(if you gain a victory from Allah) triumph, aid and booty,
قَالُواْ أَلَمْ نَكُنْ مَّعَكُمْ
(they say, "Were we not with you'') trying to come closer to the believers with this statement. However,
وَإِن كَانَ لِلْكَـفِرِينَ نَصِيبٌ
(But if the disbelievers gain a success,) by gaining victory over the believers sometimes, just as occurred during Uhud, for surely, the Messengers are tested, but the final victory is theirs.
قَالُواْ أَلَمْ نَسْتَحْوِذْ عَلَيْكُمْ وَنَمْنَعْكُمْ مِّنَ الْمُؤْمِنِينَ
(they say (to them), "Did we not gain mastery over you and did we not protect you from the believers'') meaning, did we not help you in secret and try our best to confuse the believers and weaken their resolve, until you gained victory over them This statement of the hypocrites is an attempt to strengthen relations with the disbelievers, because they pretend to be friends with both parties so that they will be safe from their harm, due to their weak faith and lack of certainty. Allah said,
فَاللَّهُ يَحْكُمُ بَيْنَكُمْ يَوْمَ الْقِيَـمَةِ
(Allah will judge between you (all) on the Day of Resurrection) meaning, by what He knows about you, O hypocrites. Therefore, do not be deceived by being shaded under the protection of Islamic Law in this life, which is such only out of Allah's wisdom. Surely, on the Day of Resurrection, your pretending shall not benefit you, because on that Day, the secrets of the souls will be disclosed and the contents of the hearts will be collected. Allah said,
وَلَن يَجْعَلَ اللَّهُ لِلْكَـفِرِينَ عَلَى الْمُؤْمِنِينَ سَبِيلاً
(And never will Allah grant to the disbelievers a way (to triumph) over the believers). `Abdur-Razzaq recorded that Yasi` Al-Kindi said, "A man came to `Ali bin Abi Talib and said, `What about this Ayah,
وَلَن يَجْعَلَ اللَّهُ لِلْكَـفِرِينَ عَلَى الْمُؤْمِنِينَ سَبِيلاً
(And never will Allah grant to the disbelievers a way (to triumph) over the believers.) `Ali said, `Come closer, come closer. Allah will judge between you on the Day of Resurrection, and He will not grant victory for the disbelievers over the believers.' '' Ibn Jurayj recorded that `Ata' Al-Khurasani said that Ibn `Abbas said that,
وَلَن يَجْعَلَ اللَّهُ لِلْكَـفِرِينَ عَلَى الْمُؤْمِنِينَ سَبِيلاً
(And never will Allah grant to the disbelievers a way (to triumph) over the believers.) "Will occur on the Day of Resurrection.'' As-Suddi recorded that Abu Malik Al-Ashja`i said that it occurs on the Day of Resurrection. As-Suddi said that "way'' means, proof. It is possible that the meaning of, `and never will Allah grant to the disbelievers a way (to triumph) over the believers', is in this life by being unable to exterminate the believers completely, although they sometimes gain victory over some Muslims. However, the Final Triumph will be for the believers in this life and the Hereafter. Allah said,
إِنَّا لَنَنصُرُ رُسُلَنَا وَالَّذِينَ ءَامَنُواْ فِى الْحَيَوةِ الدُّنْيَا
(Verily, We will indeed make victorious Our Messengers and those who believe in the worldly life) This provides a rebuttal to the wishes of the hypocrites for the destruction of the believers, and their loyalty to the disbelievers, fearing for themselves if they are victorious. In another Ayah, Allah said,
فَتَرَى الَّذِينَ فِى قُلُوبِهِم مَّرَضٌ يُسَـرِعُونَ فِيهِمْ
(And you see those in whose hearts there is a disease (of hypocrisy), they hurry to their friendship), until,
(Regretful)
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Mereka pun sudah menyiapkan alasan jika terjadi sesuatu yang menimpa kaum mukmin agar tidak disalahkan.
dan ghanimah.
Yakni sama denganmu dalam agama dan ikut berjihad. Mereka memperlihatkan, bahwa diri mereka ikut bersama kaum mukmin, baik lahir maupun batin agar tidak disalahkan, tidak dicela dan agar mereka mendapatkan ghanimah dan fai' (harta rampasan tanpa melalui peperangan).
Digunakan kata "nashiibun" (bagian) bukan fat-h (kemenangan), karena orang-orang kafir tidak mendapatkan kemenangan yang menjadi awal untuk kemenangan selanjutnya. Kalau pun mendapatkan kemenangan, namun itu tidak selamanya.
Yaitu dengan membukakan rahasia-rahasia orang mukmin dan menyampaikan hal ihwal mereka kepada orang-orang kafir, dan kalau pun mereka berperang bersama kaum mukmin, maka mereka berperang dengan tidak sepenuh hati.
Dengan tidak membantu mereka dan menyampaikan kepada kaum kafir keadaan kaum mukmin atau dengan menyalahkan pendapat kaum mukmin, membuat mereka benci berperang, memberikan bantuan kepada musuh dsb.
Dengan memisahkan orang-orang mukmin dan orang-orang munafik, serta memasukkan orang-orang mukmin ke dalam surga, sedangkan orang-orang munafik dimasukkan ke dalam neraka.
Oleh karena itu, akan senantiasa ada segolongan kaum mukmin yang tegak di atas kebenaran meskipun mereka tidak dibantu dan banyak yang menyelisihi, dan Allah akan senantiasa mengadakan sebab kemenangan bagi kaum mukmin dan menyingkirkan kekuasaan kaum kafir terhadap kaum mukmin. Oleh karenanya, meskipun sebagian kaum muslim berada di bawah kekuasaan orang-orang kafir, namun mereka tetap dihormati, tidak direndahkan dan tidak dipermasalahkan, bahkan mereka mendapatkan kemuliaan yang sempurna dari sisi Allah, wal hamdulillah awwalan wa aakhira wa zhaahiran wa baatinan.
