وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ ۚ وَمَنْ يَتَوَكَّلْ عَلَى اللَّهِ فَهُوَ حَسْبُهُ ۚ إِنَّ اللَّهَ بَالِغُ أَمْرِهِ ۚ قَدْ جَعَلَ اللَّهُ لِكُلِّ شَيْءٍ قَدْرًا
And will provide for him from where he does not expect. And whoever relies upon Allah - then He is sufficient for him. Indeed, Allah will accomplish His purpose. Allah has already set for everything a [decreed] extent.
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(And whosoever keepeth his duty to Allah, Allah will appoint a way out for him, And will provide for him from(a quarter) whence he hath no expectation) [65:3]. This verse was revealed about 'Awf ibn Malik al-Ashja'iwhose son was imprisoned by the idolaters. He went to the Messenger of Allah, Allah bless him and give himpeace, and complained to him about his poverty, saying: “The enemy has imprisoned my son and his motheris very distressed, what do you advise me to do?” The Prophet, Allah bless him and give him peace, said tohim: “Be fearful of Allah and be patient. I also command you and your wife to often repeat 'there is nostrength or might except by Allah' ”. So he went home and said to his wife: “The Messenger of Allah, Allahbless him and give him peace, commanded both of us to often repeat 'there is no strength or might exceptby Allah' ”. She said: “How good is that with which he has commanded us!” And they both started saying itstraightaway. It happened that the enemy became distracted from their son and the latter led their sheepaway and fled. He brought these sheep to his father; they were four thousand heads. This verse wasrevealed about this incident. 'Abd al-'Aziz ibn 'Abdan informed us> Muhammad ibn 'Abd Allah ibn Nu'aym>Abu'l-Qasim al-Hasan ibn Muhammad ibn al-Husayn al-Sakuni> 'Ubayd ibn Kathir al-'Amiri> 'Abbad ibnYa'qub> Yahya ibn Adam> Isra'il> 'Ammar ibn Mu'awiyah> Salim ibn Abi al-Ja'd> Jabir ibn 'Abd Allah whosaid: “This verse (And whosoever keepeth his duty to Allah, Allah will appoint a way out for him, And willprovide for him from (a quarter) whence he hath no expectation) was revealed about a man from Ashja'.This man was poor but had numerous children. He went to the Messenger of Allah, Allah bless him and givehim peace, and asked him for help. The Prophet, Allah bless him and give him peace, told him: 'Fear Allahand be patient!' The man went back to his companions and when they asked him about what the Prophethad given him, he said: 'He did not give me anything; he simply said: Fear Allah and be patient'. Not longafter this, a son of this man, who had been captured by the enemy, brought him sheep. The man went tothe Messenger of Allah, Allah bless him and give him peace, to ask him about what he should do with thesheep, and told him the full story. The Messenger of Allah, Allah bless him and give him peace, said to him:'Keep them, they are yours' ”.
فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ فَارِقُوهُنَّ بِمَعْرُوفٍ وَأَشْهِدُواْ ذَوَى عَدْلٍ مِّنكُمْ وَأَقِيمُواْ الشَّهَـدَةَ لِلَّهِ ذَلِكُمْ يُوعَظُ بِهِ مَن كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الاٌّخِرِ وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مَخْرَجاً - وَيَرْزُقْهُ مِنْ حَيْثُ لاَ يَحْتَسِبُ وَمَن يَتَوَكَّلْ عَلَى اللَّهِ فَهُوَ حَسْبُهُ إِنَّ اللَّهَ بَـلِغُ أَمْرِهِ قَدْ جَعَلَ اللَّهُ لِكُلِّ شَىْءٍ قَدْراً
(2. Then when they are about to attain their term appointed, either take them back in a good manner or part with them in a good manner. And take as witness two just persons from among you. And establish the testimony for Allah. That will be an admonition given to him who believes in Allah and the Last Day. And whosoever has Taqwa of Allah, He will make a way for him to get out.)
(3. And He will provide him from where he never could imagine. And whosoever puts his trust in Allah, then He will suffice him. Verily, Allah will accomplish his purpose. Indeed Allah has set a measure for all things.)
Allah the Exalted says that when the woman who is in her `Iddah nears the end of the `Iddah term, the husband must decide to reconcile with her, thus keeping their marriage together,
(in a good manner) while being kind to her in their companionship. Otherwise, he must decide to divorce her on good terms, without abusing, cursing, or admonishing her. To the contrary, he should divorce her on good terms, observing kindness and good manners.
Allah said,
وَأَشْهِدُواْ ذَوَى عَدْلٍ مِّنكُمْ
(And take as witness two just persons from among you.) meaning when taking her back, if this is your decision. Abu Dawud and Ibn Majah recorded that `Imran bin Husayn was asked about a man who divorced his wife and then had sexual intercourse with her, without notifying witnesses of when he divorced her and when he took her back. `Imran said, "His divorce and taking her back was in contradiction to the Sunnah. Incorporate the presence of witnesses for divorcing her and taking her back, and do not repeat your conduct.'' Ibn Jurayj said that `Ata' commented on the Ayah,
وَأَشْهِدُواْ ذَوَى عَدْلٍ مِّنكُمْ
(And take as witness two just persons from among you.) "It is not permissible to marry, divorce or take back the divorced wife except with two just witnesses, just as Allah the Exalted has said, except when there is a valid excuse.'' Allah's statement,
ذَلِكُمْ يُوعَظُ بِهِ مَن كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الاٌّخِرِ
(That will be an admonition given to him who believes in Allah and the Last Day.) means, `this, Our command to you to have witnesses in such cases and to establish the witness, is implemented by those who believe in Allah and the Last Day.' This legislation is meant to benefit those who fear Allah's punishment in the Hereafter.
Allah said,
وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مَخْرَجاًوَيَرْزُقْهُ مِنْ حَيْثُ لاَ يَحْتَسِبُ
(And whosoever has Taqwa of Allah, He will make a way for him to get out. And He will provide him from where he never could imagine.) meaning, whoever has Taqwa of Allah in what He has commanded and avoids what He has forbidden, then Allah will make a way out for him from every difficulty and will provide for him from resources he never anticipated or thought about. Ibn Abi Hatim recorded that `Abdullah bin Mas`ud said, "The most comprehensive Ayah in the Qur'an is,
إِنَّ اللَّهَ يَأْمُرُ بِالْعَدْلِ وَالإْحْسَانِ
(Verily, Allah enjoins Al-`Adl (justice) and Al-Ihsan (doing good) (16:90). The greatest Ayah in the Qur'an that contains relief is,
وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مَخْرَجاً
(And whosoever has Taqwa of Allah, He will make a way for him to get out.)'' `Ikrimah also commented on the Ayah, "Whoever divorces as Allah commanded him, then Allah will make a way out for him.'' Similar was reported from Ibn `Abbas and Ad-Dahhak.`Abdullah bin Mas`ud and Masruq commented on the Ayah,
وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مَخْرَجاً
(And whosoever has Taqwa of Allah, He will make a way for him to get out.) "It pertains to when one knows that if Allah wills He gives, and if He wills He deprives,
مِنْ حَيْثُ لاَ يَحْتَسِبُ
(from where he never could imagine.) from resources he did not anticipate'' Qatadah said,
وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مَخْرَجاً
(And whosoever has Taqwa of Allah, He will make a way for him to get out.) "meaning, from every doubt and the horrors experienced at the time of death,
وَيَرْزُقْهُ مِنْ حَيْثُ لاَ يَحْتَسِبُ
(And He will provide him from where he never could imagine) from where he never thought of or anticipated.'' Allah said,
وَمَن يَتَوَكَّلْ عَلَى اللَّهِ فَهُوَ حَسْبُهُ
(And whosoever puts his trust in Allah, then He will suffice him.) Imam Ahmad recorded that Ibn `Abbas said that he rode the Prophet's camel while sitting behind the Prophet , and the Messenger of Allah said to him,
«يَا غُلَامُ إِنِّي مُعَلِّمُكَ كَلِمَاتٍ: احْفَظِ اللهَ يَحْفَظْكَ، احْفَظِ اللهَ تَجِدْهُ تُجَاهَكَ، وَإِذَا سَأَلْتَ فَاسْأَلِ اللهَ، وَإِذَا اسْتَعَنْتَ فَاسْتَعِنْ بِاللهِ، وَاعْلَمْ أَنَّ الْأُمَّةَ لَوِ اجْتَمَعُوا عَلَى أَنْ يَنْفَعُوكَ لَمْ يَنْفَعُوكَ إِلَّا بِشَيْءٍ قَدْ كَتَبَهُ اللهُ لَكَ، وَلَوِ اجْتَمَعُوا عَلَى أَنْ يَضُرُّوكَ لَمْ يَضُرُّوكَ إِلَّا بِشَيْءٍ قَدْ كَتَبَهُ اللهُ عَلَيْكَ، رُفِعَتِ الْأَقْلَامُ وَجَفَّتِ الصُّحُف»
(O boy! I will teach you words so learn them. Be mindful of Allah and He will protect you, be mindful of Allah and He will be on your side. If you ask, ask Allah, and if you seek help, seek it from Allah. Know that if the Ummah gather their strength to bring you benefit, they will never bring you benefit, except that which Allah has decreed for you. Know that if they gather their strength to harm you, they will never harm you, except with that which Allah has decreed against you. The pens have been raised and the pages are dry.) At-Tirmidhi collected this Hadith and said: "Hasan Sahih.'' Allah's statement,
إِنَّ اللَّهَ بَـلِغُ أَمْرِهِ
(Verily, Allah will accomplish his purpose.) meaning, Allah will execute His decisions and judgement that He made for him, in whatever way He wills and chooses,
قَدْ جَعَلَ اللَّهُ لِكُلِّ شَىْءٍ قَدْراً
(Indeed Allah has set a measure for all things.) This is like His saying:
وَكُلُّ شَىْءٍ عِندَهُ بِمِقْدَارٍ
(Everything with Him is in (due) proportion.) (13:8)
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Dalam urusan agama dan dunianya, yaitu dengan bersandar kepada Allah dalam mendatangkan manfaat dan menolak madharrat serta percaya kepada-Nya dalam mewujudkan semua itu.
Jika urusannya dalam tanggungan Allah Subhaanahu wa Ta'aala Yang Mahakaya, Mahaperkasa lagi Maha Penyayang, maka keperluannya sangat mudah sekali terpenuhi, akan tetapi terkadang hikmah ilahi menghendaki perkara itu ditunda sampai waktu yang tepat. Oleh karena itu, Allah Subhaanahu wa Ta'aala berfirman, âSesungguhnya Allah melaksanakan urusan-Nya.â Yakni qadhaâ dan qadar-Nya pasti terlaksana.
Dia telah menentukan waktunya dan ukurannya, tidak lebih dan tidak kurang.
