قُلْ لَا أَمْلِكُ لِنَفْسِي نَفْعًا وَلَا ضَرًّا إِلَّا مَا شَاءَ اللَّهُ ۚ وَلَوْ كُنْتُ أَعْلَمُ الْغَيْبَ لَاسْتَكْثَرْتُ مِنَ الْخَيْرِ وَمَا مَسَّنِيَ السُّوءُ ۚ إِنْ أَنَا إِلَّا نَذِيرٌ وَبَشِيرٌ لِقَوْمٍ يُؤْمِنُونَ
Say, "I hold not for myself [the power of] benefit or harm, except what Allah has willed. And if I knew the unseen, I could have acquired much wealth, and no harm would have touched me. I am not except a warner and a bringer of good tidings to a people who believe."
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(Say: For myself I have no power to benefit, nor power to hurt…) [7:188]. Said al-Kalbi: “The people ofMecca said: ‘O Muhammad, does not your Lord inform you about lower prices before they go up, and thusyou buy and make profit? And does He not inform you about the land which is about to suffer drought and,thus, you travel to a land which is more fertile?’ And so Allah, exalted is He, revealed this verse”.
قُل لاَ أَمْلِكُ لِنَفْسِى نَفْعًا وَلاَ ضَرًّا إِلاَّ مَا شَآءَ اللَّهُ وَلَوْ كُنتُ أَعْلَمُ الْغَيْبَ لاَسْتَكْثَرْتُ مِنَ الْخَيْرِ وَمَا مَسَّنِىَ السُّوءُ إِنْ أَنَاْ إِلاَّ نَذِيرٌ وَبَشِيرٌ لِّقَوْمٍ يُؤْمِنُونَ
(188. Say : "I possess no power over benefit or harm to myself except as Allah wills. If I had the knowledge of the Ghayb (Unseen), I should have secured for myself an abundance of wealth, and no evil should have touched me. I am but a warner, and a bringer of glad tidings unto people who believe.'')
Allah commanded His Prophet to entrust all matters to Him and to inform, about himself, that he does not know the unseen future, but he knows of it only what Allah informs him. Allah said in another Ayah,
عَـلِمُ الْغَيْبِ فَلاَ يُظْهِرُ عَلَى غَيْبِهِ أَحَداً
((He Alone is) the All-Knower of the Ghayb (Unseen), and He reveals to none His Ghayb.) 72:26 Ad-Dahhak reported that Ibn `Abbas said that,
وَلَوْ كُنتُ أَعْلَمُ الْغَيْبَ لاَسْتَكْثَرْتُ مِنَ الْخَيْرِ
(If I had the knowledge of the Ghayb (Unseen), I should have secured for myself an abundance of wealth.) refers to money. In another narration, Ibn `Abbas commented, "I would have knowledge of how much profit I would make with what I buy, and I would always sell what I would make profit from,
وَمَا مَسَّنِىَ السُّوءُ
("and no evil should have touched me.'') and poverty would never touch me.'' Ibn Jarir said, "And others said, `This means that if I know the Unseen then I would prepare for the years of famine during the prosperous years, and in the time of high cost, I would have prepared for it.''' `Abdur-Rahman bin Zayd bin Aslam also commented on this Ayah;
وَمَا مَسَّنِىَ السُّوءُ
("and no evil should have touched me. ''), "I would have avoided and saved myself from any type of harm before it comes.'' Allah then stated that the Prophet is a warner and bearer of good news. He warns against the torment and brings good news of Paradise for the believers,
فَإِنَّمَا يَسَّرْنَـهُ بِلَسَانِكَ لِتُبَشِّرَ بِهِ الْمُتَّقِينَ وَتُنْذِرَ بِهِ قَوْماً لُّدّاً
(So We have made this (the Qur'an) easy on your tongue, only that you may give glad tidings to the pious, and warn with it the most quarrelsome of people.) 19:97
هُوَ الَّذِى خَلَقَكُمْ مِّن نَّفْسٍ وَحِدَةٍ وَجَعَلَ مِنْهَا زَوْجَهَا لِيَسْكُنَ إِلَيْهَا فَلَمَّا تَغَشَّاهَا حَمَلَتْ حَمْلاً خَفِيفًا فَمَرَّتْ بِهِ فَلَمَّآ أَثْقَلَت دَّعَوَا اللَّهَ رَبَّهُمَا لَئِنْ ءَاتَيْتَنَا صَـلِحاً لَّنَكُونَنَّ مِنَ الشَّـكِرِينَ
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Yakni karena diriku adalah seorang yang fakir dan diatur, tidak ada satu pun kebaikan yang datang kepadaku melainkan berasal dari Allah, dan tidak ada yang menghilangkan bahaya yang menimpaku selain Dia, dan aku pun tidak mengetahui apa-apa selain yang diajarkan Allah kepadaku.
Yakni mengerjakan sebab-sebab yang menghasilkan maslahat dan manfaat.
Akan tetapi, karena aku tidak mengetahui yang ghaib, maka aku tertimpa bahaya dan luput bagiku berbagai maslahat dunia dan manfaatnya. Ayat yang mulia ini menerangkan kesalahan orang yang meminta dan berdoa kepada Nabi shallallahu 'alaihi wa sallam untuk memperoleh manfaat atau menghindarkan bahaya. Demikian pula menerangkan salahnya orang yang menganggap bahwa Nabi Muhammad shallallahu 'alaihi wa sallam mengetahui yang ghaib.
Bagi orang-orang kafir dengan neraka.
Dengan surga.
