وَلَوْ أَنَّ قُرْآنًا سُيِّرَتْ بِهِ الْجِبَالُ أَوْ قُطِّعَتْ بِهِ الْأَرْضُ أَوْ كُلِّمَ بِهِ الْمَوْتَىٰ ۗ بَلْ لِلَّهِ الْأَمْرُ جَمِيعًا ۗ أَفَلَمْ يَيْأَسِ الَّذِينَ آمَنُوا أَنْ لَوْ يَشَاءُ اللَّهُ لَهَدَى النَّاسَ جَمِيعًا ۗ وَلَا يَزَالُ الَّذِينَ كَفَرُوا تُصِيبُهُمْ بِمَا صَنَعُوا قَارِعَةٌ أَوْ تَحُلُّ قَرِيبًا مِنْ دَارِهِمْ حَتَّىٰ يَأْتِيَ وَعْدُ اللَّهِ ۚ إِنَّ اللَّهَ لَا يُخْلِفُ الْمِيعَادَ
And if there was any qur'an by which the mountains would be removed or the earth would be broken apart or the dead would be made to speak, [it would be this Qur'an], but to Allah belongs the affair entirely. Then have those who believed not accepted that had Allah willed, He would have guided the people, all of them? And those who disbelieve do not cease to be struck, for what they have done, by calamity - or it will descend near their home - until there comes the promise of Allah. Indeed, Allah does not fail in [His] promise.
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(Had it been possible for a Lecture to cause the mountains to move…) [13:31]. Muhammad ibn 'Abd al-Rahman al-Nahwi informed me> Abu 'Amr Muhammad ibn Ahmad al-Hiri> Abu Ya'la> Muhammad ibnIsma'il ibn Salamah al-Ansari> Khalaf ibn Tamim> 'Abd al-Jabbar ibn 'Umar al-Ayli> 'Abd Allah ibn 'Ata'> hisgrandmother Umm 'Ata', the client of al-Zubayr> al-Zubayr ibn al-'Awwam who said: “The Quraysh said tothe Prophet, Allah bless him and give him peace: 'You claim that you are a prophet who receives revelation,and that Solomon was given the gift of wind and mountains, Moses the sea and Jesus brought the deadback to life. Pray Allah to move for us these mountains, and cause rivers to spring out from this land so thatwe can use it as plantations, and eat from them. Alternately, pray that Allah brings our dead ancestors to lifeso that we speak with them; or pray that Allah turns this rock beneath you into gold so that we can dowithout the winter and summer trips. Don't you claim that you are like these prophets?' We were aroundhim, when the revelation came to him. After he regained his normal composure, he said: 'By Him in WhoseHand is my soul, He has given me all what you have asked, and if I wished it will all happen. However, Hehas made me choose between the gate of mercy, such that your believers will come to believe or to leaveyou to what you have chosen for yourselves such that you go astray from the gate of mercy, and yourbelievers will not believe. I have chosen the gate of mercy and that your believers will come to believe. Allahalso informed me that if He were to give what you asked for and you disbelieved after that, He would punishyou with a chastisement the like of which He has never inflicted on anyone of His creation'. It was revealed(Naught hindreth Us from sending portents save that the folk of old denied them. And We gave Thamud theshe-camel- a clear portent- but they did wrong in respect of her…) [17:59]. He read the next three versesand then the revelation came (Had it been possible for a Lecture to cause the mountains to move, or theearth to be torn asunder…)”.
وَلَوْ أَنَّ قُرْآنًا سُيِّرَتْ بِهِ الْجِبَالُ أَوْ قُطِّعَتْ بِهِ الاٌّرْضُ أَوْ كُلِّمَ بِهِ الْمَوْتَى بَل للَّهِ الاٌّمْرُ جَمِيعًا أَفَلَمْ يَاْيْـَسِ الَّذِينَ ءَامَنُواْ أَن لَّوْ يَشَآءُ اللَّهُ لَهَدَى النَّاسَ جَمِيعًا وَلاَ يَزَالُ الَّذِينَ كَفَرُواْ تُصِيبُهُم بِمَا صَنَعُواْ قَارِعَةٌ أَوْ تَحُلُّ قَرِيبًا مِّن دَارِهِمْ حَتَّى يَأْتِىَ وَعْدُ اللَّهِ إِنَّ اللَّهَ لاَ يُخْلِفُ الْمِيعَادَ
(31. And if there had been a Qur'an with which mountains could be moved (from their places), or the earth could be cloven asunder, or the dead could be made to speak (it would not have been other than this Qur'an). But the decision of all things is certainly with Allah. Have not then those who believed yet known that had Allah willed, He could have guided all mankind And a disaster will not cease to strike those who disbelieved because of their (evil) deeds or it (i.e. the disaster) settles close to their homes, until the promise of Allah comes to pass. Certainly, Allah breaks not His promise.)
Allah praises the Qur'an which He has revealed to Muhammad, peace be upon him, and prefers it to all other divinely revealed Books before it,
وَلَوْ أَنَّ قُرْآنًا سُيِّرَتْ بِهِ الْجِبَالُ
(And if there had been a Qur'an with which mountains could be moved,) Allah says, `If there were a Book among the previous Divine Books with which the mountains could be moved from their places, or the earth could be cleaved asunder, or the dead speak in their graves, it would have been this Qur'an and none else.' Or, this Qur'an is more worthy to cause all this, because of its marvelous eloquence that defies the ability of mankind and the Jinns, even if all of them gather their forces together to invent something like it or even a Surah like it. Yet, these idolators disbelieve in the Qur'an and reject it. Allah said,
بَل للَّهِ الاٌّمْرُ جَمِيعًا
(But the decision of all things is certainly with Allah.) The decision over all affairs is with Allah Alone, whatever He wills, occurs and whatever He does not will, never occurs. Certainly, he whom Allah misguides, will never find enlightenment and he whom Allah guides, will never be misled. We should state here that it is possible to call other Divine Books, `Qur'an', since this Qur'an is based on all of them. Imam Ahmad recorded that Abu Hurayrah said that the Messenger of Allah said,
«خُفِّفَتْ عَلَى دَاوُدَ الْقِرَاءَةُ فَكَانَ يَأْمُرُ بِدَابَّتِهِ أَنْ تُسْرَجَ، فَكَانَ يَقْرَأُ الْقُرْآنَ مِنْ قَبْلِ أَنْ تُسْرَجَ دَابَّتُهُ، وَكَانَ لَا يَأْكُلُ إِلَّا مِنْ عَمَلِ يَدَيْه»
(Reciting was made easy for (Prophet) Dawud (David) in that he used to order that his animal be prepared for him to ride and in the meantime he would read the entire Qur'an. He used to eat only from what his hand made.) Al-Bukhari collected this Hadith. The Qur'an mentioned here is refers to the Zabur. Allah said next,
أَفَلَمْ يَاْيْـَسِ الَّذِينَ ءَامَنُواْ
(Have not then those who believed yet known) that not all people would believe and understand and that,
أَن لَّوْ يَشَآءُ اللَّهُ لَهَدَى النَّاسَ جَمِيعًا
(had Allah willed, He could have guided all mankind) Surely, there is not a miracle or evidence more eloquent or effective on the heart and mind than this Qur'an. Had Allah revealed it to a mountain, you would see the mountain shake and humbled from fear of Allah. The Sahih recorded that the Messenger of Allah said,
«مَا مِنْ نَبِيَ إِلَّا وَقَدْ أُوتِيَ مَا آمَنَ عَلَى مِثْلِهِ الْبَشَرُ، وَإِنَّمَا كَانَ الَّذِي أُوتِيتُهُ وَحْيًا أَوْحَاهُ اللهُ إِلَيَّ، فَأَرْجُو أَنْ أَكُونَ أَكْثَرَهُمْ تَابِعًا يَوْمَ الْقِيَامَة»
(Every Prophet was given (a miracle) the type of which would make (some) people believe. What I was given, however, is a revelation from Allah to me, and I hope that I will have the most following among them (Prophets) on the Day of Resurrection.) This Hadith indicates that every Prophet's miracle disappeared upon his death, but this Qur'an will remain as evidence for all times. Verily, the miracle of the Qur'an will never end, nor will it become old the more it is read, nor will scholars ever have enough of it. The Qur'an is serious and is not meant for jest; any tyrant that abandons it, Allah will destroy him; he who seeks guidance in other than the Qur'an, then Allah will misguide him. Allah said next,
بَل للَّهِ الاٌّمْرُ جَمِيعًا
(But the decision of all things is certainly with Allah.) Ibn `Abbas commented, "He will only do what He wills and He decided that He will not do that.'' Ibn Ishaq reported a chain for this, and Ibn Jarir At-Tabari agreed with it. Allah said next,
وَلاَ يَزَالُ الَّذِينَ كَفَرُواْ تُصِيبُهُم بِمَا صَنَعُواْ قَارِعَةٌ أَوْ تَحُلُّ قَرِيبًا مِّن دَارِهِمْ
(And a disaster will not cease to strike those who disbelieved because of their (evil) deeds or it settles close to their homes,) because of their denial, disasters will still strike them in this life or strike those all around them, as a lesson and example for them. Allah said in other Ayat,
وَلَقَدْ أَهْلَكْنَا مَا حَوْلَكُمْ مِّنَ الْقُرَى وَصَرَّفْنَا الاٌّيَـتِ لَعَلَّهُمْ يَرْجِعُونَ
(And indeed We have destroyed towns round about you, and We have shown (them) the Ayat in various ways that they might return (to the truth).)46-27, and,
أَفَلاَ يَرَوْنَ أَنَّا نَأْتِى الاٌّرْضَ نَنقُصُهَا مِنْ أَطْرَافِهَآ أَفَهُمُ الْغَـلِبُونَ
(See they not that We gradually reduce the land (in their control) from its outlying borders Is it then they who will overcome) 21:44 Qatadah narrated that Al-Hasan commented on Allah's statement,
أَوْ تَحُلُّ قَرِيبًا مِّن دَارِهِمْ
(or it settles close to their homes,) "It is in reference to the disaster.'' This is the apparent meaning here. Al-`Awfi reported that bin `Abbas said about,
تُصِيبُهُم بِمَا صَنَعُواْ قَارِعَةٌ
(And a Qari`ah (disaster) strikes them because of their (evil) deeds) "A torment that descends on them from heaven,
أَوْ تَحُلُّ قَرِيبًا مِّن دَارِهِمْ
(or it settles close to their homes,) when the Messenger of Allah camps near their area and fights them.'' Similar was reported from Mujahid and Qatadah. `Ikrimah said in another narration he reported from Ibn `Abbas that,
(Qari'ah) means affliction. These scholars also said that,
حَتَّى يَأْتِىَ وَعْدُ اللَّهِ
(until the promise of Allah comes to pass.) refers to the conquering of Makkah. Al-Hasan Al-Basri said that it refers to the Day of Resurrection. Allah said next,
إِنَّ اللَّهَ لاَ يُخْلِفُ الْمِيعَادَ
(Certainly, Allah breaks not His promise.) to His Messengers to aid them and their followers in this life and the Hereafter,
فَلاَ تَحْسَبَنَّ اللَّهَ مُخْلِفَ وَعْدِهِ رُسُلَهُ إِنَّ اللَّهَ عَزِيزٌ ذُو انتِقَامٍ
(So think not that Allah will fail to keep His promise to His Messengers. Certainly, Allah is All-Mighty, All-Able of Retribution.)14:47
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