إِلَّا تَنْصُرُوهُ فَقَدْ نَصَرَهُ اللَّهُ إِذْ أَخْرَجَهُ الَّذِينَ كَفَرُوا ثَانِيَ اثْنَيْنِ إِذْ هُمَا فِي الْغَارِ إِذْ يَقُولُ لِصَاحِبِهِ لَا تَحْزَنْ إِنَّ اللَّهَ مَعَنَا ۖ فَأَنْزَلَ اللَّهُ سَكِينَتَهُ عَلَيْهِ وَأَيَّدَهُ بِجُنُودٍ لَمْ تَرَوْهَا وَجَعَلَ كَلِمَةَ الَّذِينَ كَفَرُوا السُّفْلَىٰ ۗ وَكَلِمَةُ اللَّهِ هِيَ الْعُلْيَا ۗ وَاللَّهُ عَزِيزٌ حَكِيمٌ
If you do not aid the Prophet - Allah has already aided him when those who disbelieved had driven him out [of Makkah] as one of two, when they were in the cave and he said to his companion, "Do not grieve; indeed Allah is with us." And Allah sent down his tranquillity upon him and supported him with angels you did not see and made the word of those who disbelieved the lowest, while the word of Allah - that is the highest. And Allah is Exalted in Might and Wise.
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(Had it been a near adventure and an easy journey they had followed thee…) [9:42-47]. Allah then revealedabout those hypocrites who stayed behind and did not take part in the Battle of Tabuk (Had it been a nearadventure and an easy journey they had followed thee…). He also revealed (Had they gone forth among youthey had added to you naught save trouble…). This is because when the Messenger of Allah, Allah bless himand give him peace, set forth, he camped his troops at al-Wada‘ ’s mountain trail while ‘Abd Allah ibn Ubayycamped his troops at a clear trodden path below the mountain trail of al-Wada‘. His troops were no less thanthe troops which were with the Prophet. When the Messenger of Allah, Allah bless him and give him peace,marched again, ‘Abd Allah ibn Ubayy, the hypocrites and the doubters stayed behind. To consol His Prophet,Allah bless him and give him peace, Allah, exalted is He, revealed (Had they gone forth among you they hadadded to you naught save trouble…).
إِلاَّ تَنصُرُوهُ فَقَدْ نَصَرَهُ اللَّهُ إِذْ أَخْرَجَهُ الَّذِينَ كَفَرُواْ ثَانِيَ اثْنَيْنِ إِذْ هُمَا فِى الْغَارِ إِذْ يَقُولُ لِصَاحِبِهِ لاَ تَحْزَنْ إِنَّ اللَّهَ مَعَنَا فَأَنزَلَ اللَّهُ سَكِينَتَهُ عَلَيْهِ وَأَيَّدَهُ بِجُنُودٍ لَّمْ تَرَوْهَا وَجَعَلَ كَلِمَةَ الَّذِينَ كَفَرُواْ السُّفْلَى وَكَلِمَةُ اللَّهِ هِىَ الْعُلْيَا وَاللَّهُ عَزِيزٌ حَكِيمٌ
(40. If you help him (Muhammad ) not (it does not matter), for Allah did indeed help him when the disbelievers drove him out, the second of the two; when they were both in the cave, he said to his companion: "Be not sad (or afraid), surely, Allah is with us.'' Then Allah sent down His Sakinah (calmness, tranquillity, peace) upon him, and strengthened him with forces (angels) which you saw not, and made the word of those who disbelieved the lowermost, while the Word of Allah that became the uppermost; and Allah is All-Mighty, All-Wise.)
Allah said,
إِلاَّ تَنصُرُوهُ
(If you help him not), if you do not support His Prophet , then it does not matter, for Allah will help, support, suffice and protect him, just as He did,
إِذْ أَخْرَجَهُ الَّذِينَ كَفَرُواْ ثَانِيَ اثْنَيْنِ
(when the disbelievers drove him out, the second of the two;) During the year of the Hijrah, the idolators tried to kill, imprison or expel the Prophet , who escaped with his friend and Companion, Abu Bakr bin Abi Quhafah, to the cave of Thawr. They remained in the cave for three days so that the pagans who were sent in their pursuit, returned (to Makkah), and they proceed to Al-Madinah. While in the cave, Abu Bakr was afraid the pagans might discover them for fear that some harm might touch the Messenger . The Prophet kept reassuring him and strengthening his resolve, saying,
«يَا أَبَا بَكْرٍ، مَا ظَنُكَ بِاثْنَينِ اللهُ ثَالِثُهُمَا»
(O Abu Bakr! What do you think about two, with Allah as their third) Imam Ahmad recorded from Anas that Abu Bakr said to him, "I said to the Prophet when we were in the cave, `If any of them looks down at his feet, he will see us.' He said,
«يَا أَبَا بَكْرٍ، مَا ظَنُكَ بِاثْنَينِ اللهُ ثَالِثُهُمَا»
(O Abu Bakr! What do you think about two with Allah as their third)'' This is recorded in the Two Sahihs. This is why Allah said,
فَأَنزَلَ اللَّهُ سَكِينَتَهُ عَلَيْهِ
(Then Allah sent down His Sakinah upon him) sent His aid and triumph to His Messenger , or they say it refers to Abu Bakr,
وَأَيَّدَهُ بِجُنُودٍ لَّمْ تَرَوْهَا
(and strengthened him with forces which you saw not), the angels,
وَجَعَلَ كَلِمَةَ الَّذِينَ كَفَرُواْ السُّفْلَى وَكَلِمَةُ اللَّهِ هِىَ الْعُلْيَا
(and made the word of those who disbelieved the lowermost, while the Word of Allah that became the uppermost;) Ibn `Abbas commented, "'The word of those who disbelieved', is Shirk, while, `The Word of Allah' is `La ilaha illallah.'' It is recorded in the Two Sahihs that Abu Musa Al-Ash`ari said, "The Messenger of Allah was asked about a man who fights because of courage, or out of rage for his honor, or to show off. Whom among them is in the cause of Allah' The Prophet said,
«مَنْ قَاتَلَ لِتَكُونَ كَلِمَةُ اللهِ هِيَ الْعُلْيَا فَهُوَ فِي سَبِيلِ الله»
(He who fights so that Allah's Word is superior, then he fights in Allah's cause.)'' Allah said next,
وَاللَّهُ عَزِيزٌ
(and Allah is All-Mighty), in His revenge and taking retribution, He is the Most Formidable and those who seek refuge with Him and take shelter by adhering to what He instructs are never made to suffer injustice,
(All-Wise), in His statements and actions.
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Maka Allah tidak butuh kepada kamu, karena sesungguhnya Allah telah menolongnya dalam keadaan yang paling sempit.
Orang-orang kafir telah sepakat untuk membunuh Nabi shallallahu 'alaihi wa sallam, maka Allah Subhaanahu wa Ta'aala memberitahukan maksud jahat orang-orang kafir itu kepada Beliau. Oleh karena itu beliau keluar dengan ditemani oleh Abu Bakar dari Mekah ke Madinah, dan dalam perjalanannya ke sana Beliau bersembunyi di sebuah gua di bukit Tsur. Beliau dan Abu Bakar tinggal di sana agar pencarian terhadap Beliau mereda, di mana ketika itu musuh menyebar di berbagai tempat untuk menangkap Beliau, namun Allah Subhaanahu wa Ta'aala menjaga Beliau.
Yang satu lagi adalah Abu Bakar Ash Shiddiq. Maksud ayat ini adalah bahwa dalam keadaan seperti itu Allah telah menolongnya, dan sudah barang tentu akan menolong Beliau pula dalam keadaan yang lain dan tidak akan membiarkannya.
Yaitu Abu Bakar Ash Shiddiq saat ia berkata kepada Beliau ketika melihat kaki-kaki kaum musyrik, âJika sekiranya salah seorang di antara mereka melihat ke bawah kakinya tentu ia akan melihat kita,â Maka Beliau menjawab, âJanganlah engkau bersedih, sesungguhnya Allah bersama kita.â
Ayat ini menunjukkan pentingnya ketenangan dan bahwa ia termasuk pelengkap nikmat Allah kepada hamba-Nya terutama di saat-saat menegangkan, dan bahwa ketenangan itu akan diperoleh sesuai sejauh mana pengetahuan seorang hamba terhadap Tuhannya, keyakinannya terhadap janji-Nya, dan sesuai keimanan dan keberanian yang ada dalam dirinya.
Bisa juga kepada Abu Bakar radhiyallahu 'anhu.
Yaitu para malaikat yang menjaga Beliau.
Yaitu seruan atau dakwah syirknya.
Orang-orang kafir menyangka bahwa mereka akan berhasil menangkap Rasulullah shallallahu 'alaihi wa sallam dan membunuhnya, mereka kerahkan daya upaya agar tercapai maksud mereka, namun Allah Subhaanahu wa Ta'aala menjadikan mereka kecewa dan maksud mereka tidak tercapai. Ini merupakan pertolongan Allah kepada Beliau shallallahu 'alaihi wa sallam, karena pertolongan Allah dapat berupa menolong kaum muslimin dalam usaha mereka mengalahkan musuh seperti dalam peperangan, dan bisa berupa menolong orang yang lemah dengan menghindarkan gangguan musuh darinya.
Yakni seruan tauhid. Ada pula yang mengartikan dengan kalimat qadari-Nya dan kalimat agama-Nya, seperti ayat, âDan Kami berkewajiban menolong orang-orang yang beriman.â (Terj. Ar Ruum: 47), ayat, âSesungguhnya Kami menolong rasul-rasul Kami dan orang-orang yang beriman dalam kehidupan dunia dan pada hari berdirinya saksi-saksi (hari kiamat),â (terj. Ghaafir: 51) dan ayat, âDan sesungguhnya tentara Kami itulah yang pasti menang,â (Ash Shaffaat: 173) Maksud tentara Kami di sini adalah Rasul beserta pengikut-pengikutnya. Oleh karena itu, agama Allah itulah yang akan menang di atas semua agama dengan hujjah yang jelas dan bukti yang nyata.
Dia menempatkan sesuatu pada tempatnya, Dia memiliki hikmah menunda kemenangan hamba-Nya sampai tiba watu yang dikehendaki oleh kebijaksanaan-Nya.
