تَاللَّهِ لَقَدْ أَرْسَلْنَا إِلَىٰ أُمَمٍ مِنْ قَبْلِكَ فَزَيَّنَ لَهُمُ الشَّيْطَانُ أَعْمَالَهُمْ فَهُوَ وَلِيُّهُمُ الْيَوْمَ وَلَهُمْ عَذَابٌ أَلِيمٌ
By Allah, We did certainly send [messengers] to nations before you, but Satan made their deeds attractive to them. And he is the disbelievers' ally today [as well], and they will have a painful punishment.
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(Allah coineth a similitude: (on the one hand) a (mere) chattel slave, who hath control of nothing, and (onthe other hand) one on whom we have bestowed a fair provision from Us, and he spendeth thereof secretlyand openly. Are they equal? Praise be to Allah! But most of them know not. And Allah coineth a similitude:Two men, one of them dumb, having control of nothing, and he is a burden on his owner; whithersoever hedirecteth him to go, he bringeth no good. Is he equal with one who enjoineth justice and followeth a straightpath (of conduct)?) [16:75-76]. Muhammad ibn Ibrahim ibn Muhammad ibn Yahya informed us> Abu Bakribn al-Anbari> Ja‘far ibn Muhammad ibn Shakir> ‘Affan> Wuhayb> ‘Abd Allah ibn ‘Uthman ibn Khuthaym>Ibrahim> ‘Ikrimah> Ibn ‘Abbas who said: “This verse (Allah coineth a similitude: (on the one hand) a (mere)chattel slave…) about Hisham ibn ‘Amr who used to spend his wealth openly and in secret and his clientAbu’l-Jawza’ who used to bid him to stop doing so. As for the verse (And Allah coineth a similitude: Twomen, one of them dumb, having control of nothing), the dumb who has control of nothing is Usayd ibn Abial-‘Is and the one who (enjoineth justice and followeth a straight path…) is ‘Uthman ibn ‘Affan”.
تَاللَّهِ لَقَدْ أَرْسَلْنَآ إِلَى أُمَمٍ مِّن قَبْلِكَ فَزَيَّنَ لَهُمُ الشَّيْطَـِّنُ أَعْمَالَهُمْ فَهُوَ وَلِيُّهُمُ الْيَوْمَ وَلَهُمْ عَذَابٌ أَلِيمٌ - وَمَآ أَنْزَلْنَا عَلَيْكَ الْكِتَـبَ إِلاَّ لِتُبَيِّنَ لَهُمُ الَّذِى اخْتَلَفُواْ فِيهِ وَهُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ - وَاللَّهُ أَنزَلَ مِنَ الْسَّمَآءِ مَآءً فَأَحْيَا بِهِ الاٌّرْضَ بَعْدَ مَوْتِهَآ إِنَّ فِى ذلِكَ لآيَةً لِقَوْمٍ يَسْمَعُونَ
(63. By Allah, We indeed sent (Messengers) to the nations before you, but Shaytan made their deeds seeming fair to them. So today he is their helper, and theirs will be a painful torment. )
(64. And We have not revealed the Book to you, except that you may clearly explain to them those things in which they differ, and (as) a guidance and a mercy for a people who believe.)
(65. And Allah sends water down from the sky, then He revives the earth with it after its death. Surely that is a sign for people who listen.)
Allah says, `He sent Messengers to the nations of the past, and they were rejected. You, O Muhammad, have an example in your brothers among the Messengers, so do not be distressed by your people's rejection. As for the idolators' rejection of the Messengers, the reason for this is that the Shaytan made their deeds attractive to them.'
فَهُوَ وَلِيُّهُمُ الْيَوْمَ
(So today he (Shaytan) is their helper,) meaning they will be suffering punishment while Shaytan is their only helper, and he cannot save them, so they have no one to answer their calls for help, and theirs is a painful punishment.
Then Allah says to His Messenger that He has revealed the Book to him to explain the truth to mankind in matters which they dispute over. So the Qur'an is a decisive arbitrator for every issue that they argue about.
(and (as) a guidance) meaning, for their hearts.
(and a mercy) meaning, for the one who adheres to it.
لِّقَوْمٍ يُؤْمِنُونَ
(for a people who believe.) Just as Allah causes the Qur'an to bring life to hearts that were dead from disbelief, so He brings the earth to life after it has died, by sending down water from the sky.
إِنَّ فِى ذلِكَ لآيَةً لِقَوْمٍ يَسْمَعُونَ
(Surely that is a sign for people who listen.) meaning those who understand the words and their meanings.
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Allah Subhaanahu wa Ta'aala menerangkan, bahwa Beliau bukanlah rasul pertama yang didustakan.
Yang menyeru kepada tauhid.
Yaitu mendustakan para rasul, dan mereka menyangka bahwa sikap mereka itu benar, sedangkan yang diserukan rasul adalah salah karena dihias oleh setan.
Yakni di dunia atau pada hari kiamat. Pada hari kiamat setan menjadi wali mereka, padahal dia lemah; menolong dirinya dari azab saja tidak mampu, apalagi menolong orang lain.
Karena mereka berpaling dari Allah, dan lebih ridha menjadikan setan -yang sebenarnya musuhnya- sebagai walinya.
